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MODNOTE This thread has been split from here: Forum Tolerance of Racism. This thread is here to discuss the scientific issues surrounding race and racism, and the current consensus in anthropology. Although this is a valid topic I cannot stress enough how pertinent it is for all of you to avoid making racist comments. They will not be treated lightly. If you wish to avoid being sanctioned for racist bigotry then present scientific evidence for any unpopular positions you may have - whilst this may not be a foolproof form of protection, it will at least give the moderators here the impression that you are attempting to engage in serious discussion, rather than simply trolling the thread with racist nonsense. Now, play nice. Mr.Samsa |
TMB wrote:
Are you saying that there are no material differences between people we might describe as ‘white’ or ‘black’. If so, how does this work?
Do you mean by this that sex can either be a social construct or one based upon physiology?
Do you hold the view that there is no such thing as race?
I accept that people make inferences based upon political agendas, ignorance etc, however does this mean that there are no causative factors at work?
I disagree with this analogy. You are implying that ‘race’ is just a dress up with no basis in reality whatever just like Santa. Where is the evidence to support this assertion?
I do accept the political effect of this, but cannot see that race is just fiction, can you support your assertion?
That depends upon what you assert these to be and if there is evidence to support these.
Ear wax shows racial differences, and while not definitive, East Asians and Native Americans tend to have dry ear wax and Africans and Caucasians have wet wax. I have chosen something trivial to differentiate because many people are not aware of this and are unlikely to offended if someone calls them a ‘dry ear wax person’. I am well aware of racist doctrines and the prejudices caused based upon ignorance, however this does not mean there are no racial differences.
Misattribution is something many people do, much of the time, and is not restricted to peoples approach to race. We do this in politics, in gender relations, to our children, in business and so on. This does not mean that there are no actual differences, or that these have implications in many important spheres of life.
I am not suggesting that racist policies make correct attributions, just that because these exist does not mean all differences are fiction. Once agin I would like to see something substantive to back your assertion.
Real (do you mean rational?) discussion is not an issue around race, it is an issue of the way our brains are socially wired. We are capable of irrational discussion on any topic you choose to name. Just as we are capable of being bigoted and prejudiced based upon our social conditioning. On any subject. This does not mean that differences do not exist between races.
You have said that race is not real. I accept the baggage around the term, however you are implying that there are no physiological differences whatever aside from skin color (and you imply this is a construct). I don’t see the evidence to support this.
Chad Zichterman wrote:"There is no such thing as 'race,' as popularly understood" is a FACT, not a view.


http://www.caerabred.org/
Chad Zichterman wrote:(to Tyrannical)
Your opinion about me being long-winded is off-topic. Clear identification of what constitutes racism is integral to contentions about how to implement the FUA re: racist bigotry. Since it is important, and since there is still lots of rabid make-belief with regards to this issue, it's not going to be articulated in tidy little short bits like a fucking essay outline. It's a messy subject. Get over it.

Tyrannical wrote:Chad Zichterman wrote:(to Tyrannical)
Your opinion about me being long-winded is off-topic. Clear identification of what constitutes racism is integral to contentions about how to implement the FUA re: racist bigotry. Since it is important, and since there is still lots of rabid make-belief with regards to this issue, it's not going to be articulated in tidy little short bits like a fucking essay outline. It's a messy subject. Get over it.
Yes, well in your previous post you kept incorrectly calling things facts that were not facts.
No matter how much you wish to call race a social construct, and no matter how many times you repeat it, it is still not a fact. It is an opinion.
Spearthrower wrote:Tyrannical wrote:Chad Zichterman wrote:(to Tyrannical)
Your opinion about me being long-winded is off-topic. Clear identification of what constitutes racism is integral to contentions about how to implement the FUA re: racist bigotry. Since it is important, and since there is still lots of rabid make-belief with regards to this issue, it's not going to be articulated in tidy little short bits like a fucking essay outline. It's a messy subject. Get over it.
Yes, well in your previous post you kept incorrectly calling things facts that were not facts.
No matter how much you wish to call race a social construct, and no matter how many times you repeat it, it is still not a fact. It is an opinion.
A consensus opinion based on genetic data, rather than political and social constructs.

Tyrannical wrote:Chad Zichterman wrote:
Yes, well in your previous post you kept incorrectly calling things facts that were not facts.
No matter how much you wish to call race a social construct, and no matter how many times you repeat it, it is still not a fact. It is an opinion.
Tyrannical wrote:Spearthrower wrote:Tyrannical wrote:Chad Zichterman wrote:(to Tyrannical)
Your opinion about me being long-winded is off-topic. Clear identification of what constitutes racism is integral to contentions about how to implement the FUA re: racist bigotry. Since it is important, and since there is still lots of rabid make-belief with regards to this issue, it's not going to be articulated in tidy little short bits like a fucking essay outline. It's a messy subject. Get over it.
Yes, well in your previous post you kept incorrectly calling things facts that were not facts.
No matter how much you wish to call race a social construct, and no matter how many times you repeat it, it is still not a fact. It is an opinion.
A consensus opinion based on genetic data, rather than political and social constructs.
It's still an opinion, and it isn't a consensus either. Definitely not a fact.
You may believe race to be a social construct, but you know full well that view is not held unanimously amongst physical anthropologists. Yes, they do a little dance around the language sometimes.
Firstly, the natives of Australia, Tasmania and New Guinea would be classified as a species if it were not for political correctness.
Chad Zichterman wrote:The statement: "Race, as popularly understood, is a fiction" IS a fact.
"Race" mythology is premised upon empirical claims which have long since been disproven.
Any participation in the reification of "race," treating "race" as something actual rather than pretended, IS racism. Claims of "racial" superiority or inferiority are just a subset of forms of racism.
Mailbag: Race, words and definitionsI believe this problem with the word "race" which biologists have needs to
be handled as a communication problem. The way that biologists use the term
is, like the word "species" Darwinian, but that is not what "normal" people
mean. The flexible concept of an interbreeding population is fine and clear
to me, but it is not what most people think of when they read about
biologists proving the existence of races and species.
I think this is what prompted most anthropologists to jettison the word. But then there are two strains in anthropology that are hard to reconcile with each other. One strain rejects the word "race" with its unpleasant social correlates, but pretty much retains the nineteenth-century concept. Another strain rejects the concept of race entirely.
This of course becomes confusing because we can see statements like "anthropologists all agree there's no such thing as race," but in fact some really do believe there are no such groups, while others believe in such groups for all intents and purposes but refer to them only with Orwellian terms!
I don't have any answer, really, but you're certainly correct that it's a public communication nightmare. In my classes, I estimate half the students just assume that anthropologists are lying about race.

Spearthrower wrote:Tyrannical.
I am at a loss as to how you can so completely misconstrue a simple body of text.
One 'strain' of anthropologists are Cultural Anthropologists. They work in the social arena and see how race is a social construct. To them, the formation of social constructs, like in-grouping/out-grouping is interesting with regards to understanding that culture. No one has ever denied that there are people who use racist descriptors to categorise others; we have a violent history that shows very clearly that people do believe in these social constructs.
The other 'strain' of anthropologists are Physical Anthropologists who, as John Hawks says, reject the concept of race entirely on scientific grounds. They have found that race is an invalid concept with regards to genetics and population studies.
Are you equivocating, or is it just miscomprehension?
One strain rejects the word "race" with its unpleasant social correlates, but pretty much retains the nineteenth-century concept.

Tyrannical wrote:Spearthrower wrote:Tyrannical.
I am at a loss as to how you can so completely misconstrue a simple body of text.
One 'strain' of anthropologists are Cultural Anthropologists. They work in the social arena and see how race is a social construct. To them, the formation of social constructs, like in-grouping/out-grouping is interesting with regards to understanding that culture. No one has ever denied that there are people who use racist descriptors to categorise others; we have a violent history that shows very clearly that people do believe in these social constructs.
The other 'strain' of anthropologists are Physical Anthropologists who, as John Hawks says, reject the concept of race entirely on scientific grounds. They have found that race is an invalid concept with regards to genetics and population studies.
Are you equivocating, or is it just miscomprehension?
That's not what I understand the text to mean. Some Anthropologists don't believe in race, other Anthropologists do believe in race, but they call it something else so as to not be political incorrect.
They don't use the word "race" because it is politically incorrect (unpleasant social correlates)
But they keep the nineteenth century concept of race.One strain rejects the word "race" with its unpleasant social correlates, but pretty much retains the nineteenth-century concept.
One strain rejects the word "race" with its unpleasant social correlates, but pretty much retains the nineteenth-century concept. Another strain rejects the concept of race entirely.
One strain rejects the word "race" with its unpleasant social correlates, but pretty much retains the nineteenth-century concept.

Tyrannical wrote:One strain rejects the word "race" with its unpleasant social correlates, but pretty much retains the nineteenth-century concept.
Explain to me what the nineteenth century concept they retain is.
Of course Anthropologists understand that racial determiners are social constructs in the groups they study, but they don't credit the term with any scientific validity.
Segundo wrote:Of course Anthropologists understand that racial determiners are social constructs in the groups they study, but they don't credit the term with any scientific validity.
Racial determiners? You mean trait values? The correlation structure of trait values/genes? I don't think your sentence is coherent.
Segundo wrote:Do anthropologists know how diagnosable sub-populations come about? I suspect they do but only pretend not to. Once we do know how diagnosable sub-populations come about we can easily see that the "arguments put forth by anthropologists are false.
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