pelfdaddy wrote:It may be that there is no such thing as truly good art that is inspired by Christianity.
Well I've already provided examples of European artists who, inspired by Christianity, still managed to produce masterpieces. Indeed, I'm on record as having stated in the past, that there is a refreshing warmth and humanity to the religious icons produced by the painter Bartolome Esteban Murillo, that you'll never see in any product of the warped "prosperity gospel" televangelist Christianity now running rampant in the USA. A particularly fine example hangs in the Walker Art Gallery, Liverpool, a 30 minute train ride from my home, one which moreover may have been, quite dangerously during the Inquisition, painted as a memorial to his recently deceased wife. The somewhat febrile idealisations of some earlier representations of the Virgin Mary are refreshingly absent from this work. Instead, he depicted, again quite possibly at sever personal risk, the Virgin Mary as a remarkably human figure - indeed, it's precisely because his depiction is so manifestly
human, that even an atheist such as myself can appreciate it for what it's worth.
Later on, we have the Pre-Raphaelite artist William Holman Hunt, whose rather clichéd, conventional Victorian brand of Christianity didn't stop him from producing some
wonderful artworks. There are some, shall we say, idiosyncratic parts of his
oeuvre, such as
The Scapegoat (again hanging about 45 minutes from my home in the Lady Lever Art Gallery), which, whilst sincere, looks frankly bizarre to modern eyes, and even to religiously devout Victorians in England, was a difficult work to come to terms with. However, one cannot fault his remarkable sense of colour vision, which he brought to full effect in some of his landscapes, nor the fact that he too, could inject a warmth and humanity into some of his religious icons that make them stand out from the crowd. His masterpiece in this regard is
The Light Of The World, a depiction of Christ that is again, refreshingly distant from the more febrile treatments of the subject. Holman Hunt's lifelong devotion to the principle of photographic realism in art, that was a central axiom of Pre-Raphaelitism, almost certainly helped here. A devotion to realism that led initially to the movement's founders being subject to withering invective in the critical art press, until Ruskin rushed to their defence.
But this points to one possible reason for the success of these works, namely, that the artists
took risks to fulfil their vision. They went out on a limb, they dared to do something
different, and possessed the technical skill to succeed in that endeavour. Both talent and audacity are resoundingly absent from across the pond.
pelfdaddy wrote:Perhaps the bleak output of American (and other modern) evangelists whose artistic efforts are intended to serve the gospel is what you get with that sort of thing every time;
The trouble is, if all you have is love of a doctrine, and no artistic vision of your own alongside that, you're going to fail dismally. What the artists of the past in Europe had in their favour, was that they possessed an artistic vision
independently, one that they could press into religious service if they were so motivated. Murillo, for example, built a fine career
outside of his church commissions painting secular works.
pelfdaddy wrote:and perhaps the more refined products of the European past are the work of true artists who had to beg the church for recognition and support.
Quite a few of the artists in question didn't have to beg the church for support. Murillo, as I've just expounded, being a case in point. Some of the artists of the past may be
best known for their religious works, particularly those living in an era when the Catholic Church was a
huge provider of expenditure, part of that expenditure arising because the blue parts of all those Madonnas were fashioned using lapis-lazuli, which in the day was more expensive than gold. At the time, the Catholic Church was practically the only source of funds capable of financing this sort of largesse, though some extremely wealthy kings might have been able to treat themselves to this sort of artistic luxury on an occasional basis. But it wasn't an
exclusive source of artistic commissions, and there's a lot of secular artwork from the past by some of those artists to enjoy as well.
Likewise, Beethoven was well and truly established, and had enjoyed patronage from wealthy aristocrats for some time, when he wrote the
Missa Solemnis. Indeed, although Beethoven did write the occasional religious piece of music, it was only a small part of his output, and secular works form the bulk of his output. Yet, when he wrote the
Missa Solemnis, he produced a work acclaimed as a masterpiece.
pelfdaddy wrote:Has anyone seen the Big Butter Jesus? It burned down, thank God.
Exactly the sort of tat I'd expect from the Bible Belt.
Goldenmane wrote:Oh, jesus fucking christ on a d6. I just watched it.
It's perfect. It's a fucking gem.
It performs the action of satire utterly flawlessly. It mimics the seriousness with which Chick does his work - and Christian evangelists in general take themselves - wonderfully.
I'm a little surprised. I was cynical, expected it to be kinda crap.
It's fucking perfect.
Another case of Poe's Law in action again perchance? Only the moment the words "Jack Chick" were mentioned, my first thought was "kill it with fire!".