Some Nazis were nice people, but they were still Nazis.
Nice but evil people?
I have an opinion on Evil
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Some Nazis were nice people, but they were still Nazis.
Nazis didn't have fangs...
Republicans are pretty close to what Nazis were in the 20s to early 30s.
Some indeed are. Most aren't. You can't defeat the some by collectively demonizing the rest in with them.
It's bad enough to be misrepresented as claiming that I state that 'profit is bad' despite explicitly stating in this thread the first time you tried this that I made no such comment, but to somehow have the idea tacked on that I am therefore in support of corrupt law enforcement is outright batty. Why, Macdoc? Why on Earth are you going to such lengths to misrepresent what I have written? I have to assume it's because I've challenged something dear to you that you don't want to think about, and that this is the result.
Spearthrower wrote:Predatory capitalism is bad for more reasons, but plain old capitalism is manifestly awful for the environment.
Spearthrower wrote:Nazis didn't have fangs...
Again, I think we can safely say that I no more suggested any such thing than I said 'don't be mean to Nazis'.
For me, you're using the term 'Nazi' to mean 'evil', and thus it's a bit of a shell game.
Spearthrower wrote:
A granny who bakes cookies for her grandkids could well be evil, but the fact that she lived in Nazi Germany doesn't make her evil, even if she supported the Nazi party that doesn't make her evil. It took Germans more than a decade to come to realize and accept that the Nazi party had enacted such atrocities - they simply were not aware it was happening; they lived in the most organized propaganda state the world had yet seen. That's not evil - it can be ignorance, it can be exploitation, it can be apathy, laziness, or any number of other flaws that may contain some degree of responsibility, but to call it 'evil' is to infer an intentionality, contending that the notional granny wanted Jews to be burned in ovens rather than just living in a system that did so, whereas she would only plausibly described as evil if this awareness and intent on her part were true.
Spearthrower wrote:
I absolutely reject the idea that every individual German was guilty by association, just as I absolutely reject the idea that Republicans are guilty by association with the nastiest elements of the GOP membership, just as I absolutely reject that all Muslims bear responsibility for the actions of every Muslim terrorist. It is not reasoned or reasonable to claim otherwise. Every instance of such simplistic binarism is bullshit for the same reason, and such arguments should never become acceptable currency.
Spearthrower wrote:
The same informational paradigm that is letting otherwise good people unwittingly support the nastiest elements of the GOP is telling them the same argument you're making here: that the other side is evil. How are they wrong, according to your argument? Again: do you dispute that anti-abortion advocates genuinely believe that abortion is evil? The desirable solution to this societal conflict isn't to make them support abortion, but to educate them why abortion is not evil - to make them understand tolerance in a pluralistic society.
Spearthrower wrote:
If your side believes the other side is all evil, and they all believe your side is evil.... what's left but mutual destruction? I would think that anyone who values reason should readily agree that this is not a desirable outcome. Leave the stupid positions to the gullible and ignorant - they're better at it than you, and it's not something you want to build up experience with.Republicans are pretty close to what Nazis were in the 20s to early 30s.
Some indeed are. Most aren't.
Spearthrower wrote:
You can't defeat the some by collectively demonizing the rest in with them. The binary gives the close-to-Nazis cover; dismantling that and exposing them to the millions of Republicans who aren't close to becoming Nazis is what will take away their power. Remember, it was Hitler and the Nazis who were telling the German people that there were evil enemies within - the Jews, the gypsies, the Communists.... and that powerful propaganda regime's ability to create such a paradigm is precisely what gave them cover to commit atrocities.
Don't put words in my mouth.
Secondly, ignorance is no excuse.
That's not evil - it can be ignorance, it can be exploitation, it can be apathy, laziness, or any number of other flaws that may contain some degree of responsibility, but to call it 'evil' is to infer an intentionality...
What has "genuine belief" got to do with it? If someone genuinely believes that the world would be better off without Jews or Black people, does that make it ok?
But here is what I will say: every individual voluntary Nazi was guilty. If you support an explicitly anti-Semitic party, then even if you do not personally support genocide, you are still guilty because you helped pave the way.
Yes, I hate those Republican bastards, but they've given me every reason to hate them. I gave them every benefit of the doubt for decades, but Trumpism/MAGA is a bridge too far for me. So yeah, like I said, fuck 'em. Fuck ALL of them. I've had enough. My patience has run out.
Seabass wrote:Ok, point taken, I misread that sentence.
Seabass wrote:But having re-read it, and the surrounding paragraph, I still have a problem with it. You're putting my hostility toward Republicans on equal footing with hostility toward Germans and hostility toward Muslims, which is ridiculous.
Seabass wrote:Republicans are free to leave the party at any time. They weren't born Republicans, and no one is going to kill them if they leave the party.
Seabass wrote:Do you feel that Jewish people living in Nazi Germany would have been justified in feeling hostility toward Nazis?
Seabass wrote:Do you feel that Jewish people living in Nazi Germany would have been justified in calling Nazis "fucking evil"?
Seabass wrote:Do you feel that black people living in the Jim Crow South would have been justified in feeling hostility toward the KKK?
Seabass wrote:Do you feel that black people living in the Jim Crow South would have been justified in calling Klansmen "fucking evil"?
What then is evil? It's something intrinsically anti-social, something that offends the foundations of one's beliefs, something that cannot be witnessed and ignored, but must be publicly rejected in order to stake a position in the world, to say what should be and what shouldn't. A line in the sand.
But because we're a social species, at least partly the motivation is to signal to one's fellows that one is not like that! whether true or not. A web of social expectations, alliances and rivalries - human primates verbal grooming and seeking comfortingly similar grunts in return.
Schenck later stated that he was once part of a group that paid Norma McCorvey (also known as Jane Roe from the landmark Roe v. Wade Supreme Court decision) to lie that she had changed her mind and become against abortion.[1][2][3] Schenck has since repudiated his anti-abortion stance and shifted leftward on some of his socially conservative views.
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Buffalo anti-abortion activism 1992
In 1992, during Buffalo's large-scale abortion clinic demonstrations, Schenck grabbed national and worldwide attention when photos and video were shot of him cradling a preserved human fetus given the name "Tia" by a black pro-life group because the fetus was believed to be African-American. Much was written and aired about the event.[citation needed] In an opinion editorial in the June 15 Buffalo News, Schenck responded to the criticism. According to the op-ed, Schenck believed that pro-choice supporters ignored the truth in favor of ideology, and conversely he believed that the fetus demonstrated the truth of his own views. "Most have never seen an abortion, let alone the result of it. Baby Tia takes the argument out of the abstract and into reality."[11]
Some time after 2010, Schenck (apparently) changed his mind about abortion. He now says that banning abortion would cause more harm than good, and opposes the effort to overturn Roe v. Wade. He concludes his May 31, 2019 Op-Ed for the New York Times "No doubt, many of my former allies will call me a turncoat. I don’t see it that way. I still believe that every abortion is a tragedy and that when a woman is pregnant, bringing the child into the world is always ideal. Reality, though, is different from fantasy. I wish every child could be fully nurtured and cared for, and could experience all the wonderful possibilities that life can offer."[12] In the 2020 documentary, AKA Jane Roe, Schenck stated that the anti-abortion movement had exploited Norma McCorvey's weakness and that it was highly unethical to have paid her to support the anti-abortion movement.[1]
Spearthrower wrote:
The truth is that he is not and never was evil - he was just wrong (and fucking ignorant) - his wrongness might have resulted in evil, but he couldn't see that.
Seabass wrote:Spearthrower wrote:
The truth is that he is not and never was evil - he was just wrong (and fucking ignorant) - his wrongness might have resulted in evil, but he couldn't see that.
What about Hitler? Was he evil? Or just wrong and ignorant?
Himmler? Goebbels? Goering? Heydrich? Mengele? Eichmann? Evil, or just wrong and ignorant?
Seabass wrote:Cannot people who are wrong and ignorant also be evil? Are these mutually exclusive attributes?
Seabass wrote:Hell, at the end of the day, we're all just dumb meat sacks and electrical impulses eating and shitting our way through space, and free will doesn't exist, so can we really hold anyone accountable for anything?
Seabass wrote: Hitler was just a product of his environment after all. A victim of circumstance, like all the rest of us. A bundle of cells reacting to stimuli.
Seabass wrote:Sympathy for Hitler, that's what we need. He wasn't evil; poor guy was just wrong and ignorant.
Seabass wrote:Does anyone qualify as "evil" in your view, Spearthrower?
Seabass wrote:If so, how do you determine where the line is drawn, and what makes your line better than mine?
Liz Cheney wrote:It’s undeniable. It’s also painful for Republicans to accept. And I think we all have to recognize and understand what it means to say those words, and what it means that those things happened, but the reality that we face today as Republicans — as we think about the choice in front of us — we have to choose. Because Republicans cannot both be loyal to Donald Trump and loyal to the Constitution.
One of my Democratic colleagues said to me recently that he looked forward to the day when he and I could disagree again. And believe me, I share that sentiment.
Spearthrower wrote:Seabass wrote:Spearthrower wrote:
The truth is that he is not and never was evil - he was just wrong (and fucking ignorant) - his wrongness might have resulted in evil, but he couldn't see that.
What about Hitler? Was he evil? Or just wrong and ignorant?
Himmler? Goebbels? Goering? Heydrich? Mengele? Eichmann? Evil, or just wrong and ignorant?
Can you do me a favour and read my post #6 so you can understand where I am coming from?
Spearthrower wrote:Seabass wrote:Cannot people who are wrong and ignorant also be evil? Are these mutually exclusive attributes?
Yes, of course they can, but being wrong and ignorant isn't tantamount or equivalent to being evil.Seabass wrote:Hell, at the end of the day, we're all just dumb meat sacks and electrical impulses eating and shitting our way through space, and free will doesn't exist, so can we really hold anyone accountable for anything?
Doesn't follow from anything I've written.Seabass wrote: Hitler was just a product of his environment after all. A victim of circumstance, like all the rest of us. A bundle of cells reacting to stimuli.
I hope that's you rendering your own argument, and not you suggesting that this is my argument.Seabass wrote:Sympathy for Hitler, that's what we need. He wasn't evil; poor guy was just wrong and ignorant.
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Spearthrower wrote:Seabass wrote:Does anyone qualify as "evil" in your view, Spearthrower?
Very, very, very few people qualify as evil in my view, Seabass. You'd be able to note that yourself from what I've written in this thread discussing evil.Seabass wrote:If so, how do you determine where the line is drawn, and what makes your line better than mine?
Well, what makes mine 'better' is that I don't use it as a label against an outgroup.
Seabass wrote:
Moreover, you are not the ultimate arbiter of what the word "evil" means. Maybe to some people, "evil" just means "really fucking terrible". Maybe I don't take the word as seriously as you do, and you're just going to have to learn to live with that.
But because we're a social species, at least partly the motivation is to signal to one's fellows that one is not like that! whether true or not. A web of social expectations, alliances and rivalries - human primates verbal grooming and seeking comfortingly similar grunts in return.
Seabass wrote:Really? What, you only apply the word "evil" on an individual basis? You mean to tell me that you wouldn't even call high ranking Nazis, as a group, evil?
Spearthrower wrote:Well, what makes mine 'better' is that I don't use it as a label against an outgroup.
In sociology and social psychology, an in-group is a social group to which a person psychologically identifies as being a member. By contrast, an out-group is a social group with which an individual does not identify. People may for example identify with their peer group, family, community, sports team, political party, gender, race, religion, or nation. It has been found that the psychological membership of social groups and categories is associated with a wide variety of phenomena.
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Out-group derogation is the phenomenon in which an out-group is perceived as being threatening to the members of an in-group.[23] ... Some research suggests that out-group derogation occurs when an out-group is perceived as blocking or hindering the goals of an in-group.
I'm not going to stop calling them evil, Spearthrower.... so I'm afraid you're just going to have to learn to live with it.
Seabass wrote:Republicans are fucking evil. And yes, I mean that in the supernatural sense. I mean, what other than demonic possession can explain these motherfuckers?
don't get me started wrote:
Indeed, defining evil may be a task that is beyond most of us.
In fact, fully and comprehensively defining many, (if not most) words is often a very hard task indeed.
Now, the linguist in me wants to make a foray here and try to unpack the concept a little.
The classical method of definition, handed down to us from the Greeks, is based on the concept of ‘necessary and sufficient’ conditions. That is, a core of traits which all members of a category must possess. In this classical schema, there is a sharp dividing line between category members and non-members.
However, in the 1970’s a new view emerged – prototype theory. This rejected the Aristotelian ‘necessary and sufficient’ view and argues that human defining structures are based on graded membership. The classic example is of the category ‘bird’. For the biological sciences the category is fairly well defined. But innate human categorization will see something like a thrush or a robin as a prototypical bird, while seeing a penguin or an ostrich as a more marginal example of the category ‘bird’.
Similarly, a chair or a table are more prototypical examples of members of the category ‘furniture’ than say, a refrigerator or a hat stand.
(This is a vast simplification of the theory. See here for more: https://psychology.fandom.com/wiki/Prototype_Theory)
Anyways, if we set ourselves the task of defining the concept ‘evil’, we will come to see that the concept is centered around a cluster of sub-components, with some of these being more prototypical and others less so.
So, what might some of these sub-components be?
Well, clearly the notion of doing harm is in there. This could be lethal harm, or bodily injury or causing mental distress. Lethality is probably more central than causing mental harm. A combination of mental harm (terrorization) followed by drawn out death is probably more central to the concept of evil than a surprise attack and shot to the head.
Then we have something like intent. Doing harm for harm’s sake is probably more central than attempting to justify the harm by an appeal to self-defense, revenge or doing justice, or causing harm through recklessness, carelessness, intoxication etc. (Consider a drunk driver who mows down a bunch of kids, versus a school shooter who enters a school and begins a shooting spree.)
There also has to be some notion of community standards. The darker corners of the internet contain many videoed instances of mob-justice in out of the way places. Those accused of witchcraft in some societies can meet gruesome ends and the hands of their community members. In these communities, witchcraft and casting spells are a very real concern- no matter how backward and superstitious they may seem to us. Burning a witch to death in public is a matter of community practice. Like if we had a gun to hand and witnessed a black clad teenager with an AR 15 scaling the fence of an elementary school and starting to loose off rounds. Most of us would feel compelled to act, even if it meant killing the person. Our own societies used to validate public torture and execution by various gruesome methods. The second world war saw the allies dropping atomic bombs on Japanese cities. This was done openly and without obfuscation. By 1945 it seems that the allied community standards of acceptable behavior included this. Perhaps with the reasoning that ‘when we win the killing stops’ as opposed to ‘when the Nazis or Japanese take over, the killing is just about to start.”
Then we have some notion of scale. Torturing a child to death is clearly beyond the pale, but causing hundreds, thousands, or millions of people to die is probably a seen as somehow ‘more’ evil. The 9/11 hijackers who killed 3,000 people in New York would have been happier if they could have collapsed the two buildings upon impact and killed in the tens of thousands at a swoop. What is your intent in causing harm in terms of the scale? Is there a limit after which you will stop, or is it unlimited in scope? Do you just keep going on until you are stopped?
Moving on to the concept of involvement. How ‘hands on’ do you have to be to get right in the center of evil? The SS guards in the death camps were merely one part of the machinery of annihilation. The train drivers, the police who did the rounding up, the neighbors who refused to hide a fugitive, what about them? There is a gradation here, it would seem.
The tobacco company executives who suppressed data showing harmfulness, promoted smoking through advertising and got rich from the process, in the final analysis never actually held a person down and forced them to inhale the product. This is unlike, say, the murderers of the Khmer Rouge at the Tuol Sleng torture center in Phnom Penh who held people down while they poured acid up their nose. It seems to me that they had a much more proximate relationship to the harm they did than the tobacco company executives.
Then we have the difference between the evil thought, the evil word and the evil deed. I think most people would admit to having, on occasion, thoughts of doing harm to some enemy, real or imagined. There is nothing inherently wrong with this, it seems to me. I know that I have a clear blue ocean between the occasional thoughts I have that may be described as ‘evil’ and the act of making these thoughts real through word or deed. I’m fairly sure that my filter is in place and robust.
This is just a quick, off the top of my head, list of things which may constitute some of the components of the abstract concept we invoke when we use the word evil. In its linguistic manifestation it can be an adjective or a noun. The adjective is linked to specific instances (an evil deed, an evil man etc.) but as a noun it is extremely abstract and belongs in the irrealis category.
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