reddix' questions

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Re: reddix' questions

#21  Postby virphen » Jun 05, 2010 5:16 am

reddix wrote:I think the problem is that I, myself, can barely tell the difference between what is and what isn't. I still have the tendency to think that anything is possible. I am probably not the best person to be getting into these types of discussions, but he seems to think he can re-convert me. How do I explain something I don't really understand myself? :nono:


It's difficult to address these questions unless it's clear what parts your opponent is regarding as literally true, isn't it.

If they take the lot literally, well it's easy to point out that there are two contradictory accounts of the creation of the universe and lie, and both are totally at odds to the evidence we have about the age of the earth and how sophisticated life came to be.
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Re: reddix' questions

#22  Postby Callan » Jun 05, 2010 9:28 am

Hey Reddix, I have consulted the Oracle (viz. Tim O'Neill) and he sez - well, quite a lot, actually, but the gist is that if you want to run with "there wasn't a Census in 1AD and Matthew and Luke were talking out of the backs of their necks", then do so.
He also gave me this link for extra ammo.
What an obliging chap!
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Re: reddix' questions

#23  Postby reddix » Jun 05, 2010 4:27 pm

virphen wrote:
reddix wrote:I think the problem is that I, myself, can barely tell the difference between what is and what isn't. I still have the tendency to think that anything is possible. I am probably not the best person to be getting into these types of discussions, but he seems to think he can re-convert me. How do I explain something I don't really understand myself? :nono:


It's difficult to address these questions unless it's clear what parts your opponent is regarding as literally true, isn't it.

If they take the lot literally, well it's easy to point out that there are two contradictory accounts of the creation of the universe and lie, and both are totally at odds to the evidence we have about the age of the earth and how sophisticated life came to be.

He's Calvinist. I don't really know much about it, except that it has pre-destination and a hell that doesn't last forever. I grew up with a different doctrine in which hell does last forever and it's based on a choice. I told him I didn't want to argue about which doctrine is correct because it doesn't really matter, when it comes down to it. Which is why I brought up this question of evidence vs. doctrine.

Although I get frustrated easily, I don't really mind the discussions because it is forcing me to learn the whys and hows of things, instead of merely agreeing with what I read. I now have an answer I am content with. I'm waiting for a reply.

Callan wrote:Hey Reddix, I have consulted the Oracle (viz. Tim O'Neill) and he sez - well, quite a lot, actually, but the gist is that if you want to run with "there wasn't a Census in 1AD and Matthew and Luke were talking out of the backs of their necks", then do so.
He also gave me this link for extra ammo.
What an obliging chap!


Thanks Callan! :cheers:
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Re: reddix' questions

#24  Postby MattHunX » Jun 07, 2010 9:20 am

GenesForLife wrote:fallacies are logical statements where illogical conclusions are drawn from premises, which themselves can be flawed. One finds out whether something is fallacious by seeing if the proposition is true under all conditions.


So non-sequiturs are logical fallacies, the two expressions can be used interchangeably, right? By dictionary definition, at least. Just want to be certain here.
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Re: reddix' questions

#25  Postby GenesForLife » Jun 07, 2010 9:27 am

AFAIK, all non-sequiturs are logical fallacies, but not all logical fallacies are non-sequiturs.

Reason being that you can have something that is sequitur, where the conclusion follows from the premise, but the premise may in itself be flawed logically.
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Re: reddix' questions

#26  Postby MattHunX » Jun 07, 2010 9:59 am

GenesForLife wrote:AFAIK, all non-sequiturs are logical fallacies, but not all logical fallacies are non-sequiturs.

Reason being that you can have something that is sequitur, where the conclusion follows from the premise, but the premise may in itself be flawed logically.


Ah..I get it. These "all x are y but not all y are x" things. Don't know if I like them or hate them.
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Re: reddix' questions

#27  Postby ADParker » Jun 07, 2010 10:30 am

MattHunX wrote:
GenesForLife wrote:So non-sequiturs are logical fallacies, the two expressions can be used interchangeably, right? By dictionary definition, at least. Just want to be certain here.

Actually; essentially yes.

Non Sequitur literally means "Does not follow." In a formal syllogism (set of premises and a conclusion) this means that the conclusion doesn't properly follow from the premises. This can happen in innumerable ways.

Logical Fallacy simply means a fundamental error in reasoning. These all tend to boil down to a Non Sequitur of some form or other. Although one might have to reformulate the given argument to show that. In fact the known logical/formal fallacies tend to be recognised as specific forms of Non Sequitur. Specific ways in which the argument "doesn't follow."
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Re: reddix' questions

#28  Postby reddix » Jun 10, 2010 4:16 am

My Buddy wrote:In the Evolution debate, the places where there begin to be real contradictions have to do more with philosophical and theoretical stretches beyond where the evidence clearly leads. As such, many people (not just Christians) will have no problem with Micro-evolution; but will have many questions around Macro-evolution; simply because the evidence doesn't point clearly in support of it.
(my bold)

Is that true? Are there areas where the theory of evolution goes beyond the evidence?
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Re: reddix' questions

#29  Postby virphen » Jun 10, 2010 4:35 am

reddix wrote:
My Buddy wrote:In the Evolution debate, the places where there begin to be real contradictions have to do more with philosophical and theoretical stretches beyond where the evidence clearly leads. As such, many people (not just Christians) will have no problem with Micro-evolution; but will have many questions around Macro-evolution; simply because the evidence doesn't point clearly in support of it.
(my bold)

Is that true? Are there areas where the theory of evolution goes beyond the evidence?


No that statement is absolutely false. The amount of evidence that what they call macro evolution occurred is overwhelming.

There are of course areas where part of evolutionary theory is uncertain. But they're not to so with whether evolution occurred, but on details about what sort of processes had an impact on evolution.

Here's one such area:
http://en.wikipedia.org/wiki/Group_selection
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Re: reddix' questions

#30  Postby ADParker » Jun 10, 2010 9:46 am

reddix wrote:
My Buddy wrote:In the Evolution debate, the places where there begin to be real contradictions have to do more with philosophical and theoretical stretches beyond where the evidence clearly leads. As such, many people (not just Christians) will have no problem with Micro-evolution; but will have many questions around Macro-evolution; simply because the evidence doesn't point clearly in support of it.
(my bold)

Is that true? Are there areas where the theory of evolution goes beyond the evidence?

To be even more blunt. No, what it is is apologetic bullshit.

But thanks for bringing it up, because it is an excellent example of the creationism apologist mindset.

For starters let's go through those two terms used:
Micro-evolution and
Macro-evolution.

As is common, these are two terms from REAL science, co-opted and distorted by apologists of doctrine.
They are terms that are now largely antiquated in science, but that once had real meaning. What there are (were) are descriptions of areas of study of evolution, not to be confused as different types or any such thing. They were regularly used until about 50 years ago or so, but have since dropped off as the distinctions between them blurred and became next to useless.

Micro-evolution is the study of evolution at it's finer levels of detail. The actual immediate processes involved. Variation, and as genetics came to the fore, and integrated (so perfectly!) into evolutionary study; mutations, and adaptation. And the various ways in which different traits and features became prominent, were "selected". Commonly understood methodologies for this are known as Natural Selection and Genetic Drift Right, which combined with mutation comprise the three prime and foundational features of evolution. All the way up to how such variation and adaptation leads to new and novel gene-pools, new species.

Macro-evolution is the study of the grosser effects of evolution. Of how reptiles evolved into mammals for example, of the evolution of wings and eyes and so on. Of how entire clades came to be and how they changed and adapted. Essentially it is looking at the bigger picture of evolution, of the effects of evolution over much broader expanses of space and time. Imagine it as akin to studying humanity in terms of population movements, through the examination of emigration numbers and the like, as opposed to the stories of individuals and families.

As a handy, and logical divide; Species was taken as the dividing line between the two. As it is the only true distinction between organisms. Although "species" too is not so clear cut, there is one definition that is so; the definition of a species as an isolated gene-pool - in which it's members can interbreed, but none from outside can with that grouping. (such lines are hard to fine due to the very nature of evolution.) All the finer details, all the processes and adaptations occur within species. Once two (or more) groups are so divided through evolutionary change that they can no longer directly affect the genes of the other group, the questions and observations change from those processes to the "bigger picture" kind of things. Micro to macro as it were.

One major reason why these terms, and the largely separate scientific disciplines that worked within them, became largely obsolete, was the advances in the evolutionary science. As our understanding and ability to study increased, those lines rapidly began to blur. Such that in time hardly a single evolutionary biologist could be said to be studying purely micro OR macro-evolution, but crossed at least to some extent into both. (This is somewhat similar to the now less distinct divides between biology, chemistry, physics and geology - although at this point we have a middle ground of named cross discipline fields; biochemistry, geophysics and so forth.)


Okay then; onto the claim:
"In the Evolution debate, the places where there begin to be real contradictions have to do more with philosophical and theoretical stretches beyond where the evidence clearly leads. As such, many people (not just Christians) will have no problem with Micro-evolution; but will have many questions around Macro-evolution; simply because the evidence doesn't point clearly in support of it"

There are two points of note with this:

1. The definitions.
For the typical creationist micro and macro evolution tend to be seen as a confused mix of the reality, and a notion of there being two types of evolution. The reason for this confused nature appears to largely stem from the fact that they don't seem all that bothered to actually think about it closely enough to form a solid understanding or set of definitions, such that even they don't seem to understand what they are talking about. They certainly don't simply mean the levels of focus in which one studies evolution!

2. And this is more interesting. The science.
By the science and the evidence, they don't really mean that at all! Instead what is really being said is that some aspects of evolution, namely the local and immediate parts; variation, some "selection" which leads to differing breeds of dogs, and in "the wild" of cats and bear varieties, and the like - are, not scientifically verified, but BLOODY OBVIOUS, to the common, layman observer, they have become "common sense" to such a profound degree that even the hardened (but not even all of them!) creationist can deny them!
You see it is not that they have studied the science, and on honest critical assessment found it to be solid, oh no, they have discovered that it is too obvious to even their own "flocks", to those believers they preach their rhetoric to. Such that they can't continue to deny it (note that they did deny it for far far longer than was at all justified) without losing too many of their scientifically illiterate adherents, not with their claims flying directly in the face of that which even the "common man" can observe for themselves. And only then because it is realised that one can accept evolution to this degree, without really challenging their precious and fixed doctrine too much.

But "macro-evolution"; that's different. In there there is a great deal of science, and much of it so well supported by evidence as to be "beyond all reasonable doubt." Not all of course, but enough to establish the evolution of major biological groups, and to strongly support the very large implication that all life evolved naturally from a single common ancestor! In fact so much that the only real questions now are how certain features etc. evolved, and possible questions others ways/mechanisms of how it takes place, not if, it's all down to the details (of which of course there are many.)
It is NOT, as asserted, a matter of "philosophical and theoretical stretches", but very real science, supported by mountains of evidence, all corroborating one another beautifully. But rather that this equally valid evidence is not quite so readily available to the general public, and even less so to their largely scientifically illiterate audience.*

*And this is only exacerbated once their heads are filled with all kinds of creationist PSEUDO-SCIENCE nonsense!

And that is the crux of it: As those facts, theories and lines of evidence, are not so obvious, not without doing some serious study (made all that much harder with a resistant dogma erected to stifle and prevent just that from happening) this level of "doubtability", there is room to instil doubt and suspicion. Room to pretend that this is not so certain, that there is good reason to think it is not true after all. That the science doesn't "really"support what the experts in the relevant fields say it does at all. Evolution is an established fact to a far far greater extent than such apologists assert. But the evidence that proves this is just that little bit more difficult to obtain and present, and as such that much easier to cast sufficient doubt on; if only for the scientifically illiterate with an inbuilt and indoctrinated cherished belief system to protect, in order to hold up the convictions of a religious world-view already long past it's "used by" date.

So in summation; when they say "This" is established science, and "that" is less so (Philosophising, stretching imagination and weak hypotheses beyond the evidence...) what is really being described (as is often evident in their wording and examples, to the experienced critical thinker) is:
"This" is common sense, obvious to anybody, even 'we' can't deny it without looking the fool, and
"That" is far enough beyond common observation that we can dismiss it as fantasy, at least enough to convince the scientifically illiterate believer with a vested interest in "keeping the Faith."
And that is all that really matters to them: Keeping the Faith alive, the truth be damned. Of course they cover over this uncomfortable truth by convincing themselves that what they already believe is the TruthTM, which trumps any piddly truth that reality might try to impose upon them. This is what can all too easily happen when you start with a established conclusion and only care about finding what facts one can use to support it, it's called applying Confirmation Bias, except is so much worse when it is done with intent (we all have the natural tendency to apply confirmation bias to some extent). As this closing image so aptly reveals:
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Re: reddix' questions

#31  Postby THWOTH » Jun 10, 2010 10:32 pm

reddix wrote:
My Buddy wrote:In the Evolution debate, the places where there begin to be real contradictions have to do more with philosophical and theoretical stretches beyond where the evidence clearly leads. As such, many people (not just Christians) will have no problem with Micro-evolution; but will have many questions around Macro-evolution; simply because the evidence doesn't point clearly in support of it.
(my bold)

Is that true? Are there areas where the theory of evolution goes beyond the evidence?

I guess your 'buddy' didn't bite on the 'which reality to you believe' question then? :D However, on a positive note, he has conceded in his last sentence that evidence is necessary to support certain empirical claims - here by maintaining that evolution is an empirical claim that has not been adequately supported evidentially (even if this position is held by a dubious understanding and representation of the terms and concepts as ADP has pointed out).

I think it is interesting (though perhaps 'fucking hypocritical' might be a more appropriate turn of phrase) that apologist of great, lesser and zero distinction often seek to disavow the obvious 'common sense' of the only verified and validated body of knowledge that fully describes the diversity and propensity of life within the biosphere and which is supported by, and consistent with, observations on evidential grounds.

I mean, just look at this: http://darwinconspiracy.com/ disputing what is referred to as 'Darwinian Evolution' on the presumption of certain fatally defeating evidential proofs: "On this website we reveal three fatal flaws in the Theory of Evolution that conclusively prove Darwin was wrong."

And yet when it comes to providing an alternative set of process the pious invoke the magical hand of some nominated deity, and opine that such an agent has desires and ways which are an essential mystery, and that these mysterious desires and ways must be accepted as true, right, and correct because the special agent says so, and further that this agents truthfulness and righteousness must be believed without evidence but by faith alone.

Yoo gotta larf ent ya?
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Re: reddix' questions

#32  Postby reddix » Jun 11, 2010 8:38 pm

THWOTH wrote:I guess your 'buddy' didn't bite on the 'which reality to you believe' question then? :D However, on a positive note, he has conceded in his last sentence that evidence is necessary to support certain empirical claims - here by maintaining that evolution is an empirical claim that has not been adequately supported evidentially (even if this position is held by a dubious understanding and representation of the terms and concepts as ADP has pointed out).


He did answer the question, sort of. He said there is no conflict between empirical evidence and the Bible. He did concede this point:

buddy wrote:Science cannot make any decisive claims about the Metaphysical realm. and the Bible has only limited information that would qualify as scientific; and that information is built on an understanding of the world that is very old. So I tend to let science win those battles. (I.E. Age of the Earth, Astronomy, Archaeology)


But then he went on to say:
The only points of conflict between science and doctrine tend to be in the field of History. But then, Ancient history is a fairly murky subject with a small field of evidence.



I suppose my next question would be: can the Bible be used as an authority of general history even though the exact dates may not be right?
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Re: reddix' questions

#33  Postby stijndeloose » Jun 11, 2010 8:47 pm

You ask him to come over here? ;)

Anything IS theoretically possible. It IS possible that god exists. It IS possible that the supernatural exist. But if there's no good reason to accept that it actually does, if it hasn't been demonstrated that it does, the idea is moot.
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Re: reddix' questions

#34  Postby reddix » Jun 11, 2010 9:58 pm

stijndeloose wrote:You ask him to come over here? ;)

I do not want him to know that I'm here. I did mange to get him to TAF a couple of months ago. If you asked him, he probably would come here. :coffee:

FYI- Our current conversation is also publicly accessible, if you know where to look.
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Re: reddix' questions

#35  Postby THWOTH » Jun 11, 2010 10:13 pm

reddix wrote:I suppose my next question would be: can the Bible be used as an authority of general history even though the exact dates may not be right?

Perhaps, if you want him to lead you a merry dance round his well oiled maypole of pre-rehearsed patter! :D I tend to cut through all the hand waving and prepared justifications and go for the central empirical claim, asking; what is this thing called God, and how do you know that this thing actually exists?
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Re: reddix' questions

#36  Postby reddix » Jun 16, 2010 5:58 am

I've been reading some stuff on specified complexity.
-Specified complexity is not true because there is no evidence for the theory. It has two main parts: improbability and specificity. To me, these parts only seem to work in hindsight. Is that right? :scratch:

I know I asked this before, somewhere else, but I'm still not getting it.
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Re: reddix' questions

#37  Postby reddix » Jun 22, 2010 12:31 am

If there are many different types of evidence, which kinds best indicate reality? If a worldview is rational and logically coherent, does that make it true?
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Re: reddix' questions

#38  Postby Tbickle » Jun 22, 2010 12:39 am

reddix wrote:If there are many different types of evidence, which kinds best indicate reality? If a worldview is rational and logically coherent, does that make it true?


The best evidence is that which is demonstrable and least subject to subjective opinion.

No.
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Re: reddix' questions

#39  Postby ADParker » Jun 22, 2010 12:53 am

reddix wrote:If there are many different types of evidence, which kinds best indicate reality?

Too big and vague a question to really answer.
Generally the "best" evidence is that which fits in and corresponds with all other evidence. The more corroborating and correlating evidence the better. Also that which explains/connects the greatest number/extent of observed details tends to be considered of the most value.

reddix wrote:If a worldview is rational and logically coherent, does that make it true?

No, not necessarily, just more likely to be true, closer to the truth, than any worldview that is not so.

As a general rule ANY worldview is at best an approximation of reality.
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Re: reddix' questions

#40  Postby reddix » Jun 22, 2010 2:17 am

:sigh: I give up. It's just too much.
Last edited by Emmeline on Jun 23, 2010 5:55 pm, edited 1 time in total.
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