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mrjonno wrote:No rights are natural they are a product of the civilization you live in and are conditional on responsibilities.

Your only responsibility is to obey the law. Even when you break it, we suspend no more rights than are necessary, and for no longer than is necessary. Your right to freedom of religion, for instance, is unaffected by your being imprisoned, as is your right to fair trial or asylum. You don't have to earn your rights by any action: they are accorded you by virtue of your being human. They aren't a reward for good deeds, but a recognition and declaration of your individual freedom, a patch of territory around you into which government may not trespass.


MrsC wrote:
There's nothing as good as combustible products.


campermon wrote:My tuppence worth;
We should worry more about ensuring that all humans are in receipt of their rights before thinking about other species.

mrjonno wrote:Disagree you get rights by being human you get rights by being born into a civilized society, a human alone on a desert island with no others around has no rights.

Joe09 wrote:Mr Samsa, what are you're thoughts on establishments such as Sea World?
willhud9 wrote:Of course I disagree. There are natural rights or else we wouldn't have discussions about dictators and tyrants. Why is someone a tyrant? Because they restrict certain rights. Well why do we object to the exploitation of those rights? Because they are natural in all humans. The right to life, freedom, and pursuit of happiness/property is fundamental to all humans.
You may argue that this caring for the suffering of individuals in countries with dictators comes from a sense of humanistic altruism, but that is not easy to show.
willhud9 wrote:Of course I disagree. There are natural rights or else we wouldn't have discussions about dictators and tyrants. Why is someone a tyrant? Because they restrict certain rights. Well why do we object to the exploitation of those rights? Because they are natural in all humans. The right to life, freedom, and pursuit of happiness/property is fundamental to all humans.
You may argue that this caring for the suffering of individuals in countries with dictators comes from a sense of humanistic altruism, but that is not easy to show.

j.mills wrote:If in a particular society you cannot [safely] exercise those rights, it is not that you do not have them, it's that your national government is not respecting its obligations under international agreements. That may be of little consolation, but it's not nothing: it is, for instance, the lever that Amnesty has been usefully leaning on for decades.

HughMcB wrote:MacIver wrote:HughMcB wrote:An even more annoying question is what the feck is so good about "personhood"? Why can't we just protect animals using animal rights laws?
But then why are "human rights" any different in theory to "animal rights"? After all, we are simply just another species of ape, aren't we?
Because we're human and (maybe you didn't realize it) we're extremely elitist about our humanity.
We evolved in a human society, making equality laws amongst ourselves is of pragmatic benifit (like the way being a moral society over amoral benefits all). Extended that to animals did not make the same sense. Humans are the ultimate exploiters, it is our greatest gift and curse.
MacIver wrote:I don't think it's a right to life as much as a right from suffering. But that's beside the point. If we we're truly going to make an impartial scale then I think it would be what species of animals are most important to the ecosystem, or to put it another way: which species are most important to most other species. In this scale things like plankton and bees would be much higher up than humans.
Agreed, but why bother make a scale at all? Why not just leave things be and interfere as little as needed? Surely that's the best solution?
MacIver wrote:But no, we've created a human centric world. We have told ourselves that we are the most important. This is why even the craziest of crazy PETA members wouldn't advocate the introduction of manslaughter laws for stepping on ants. And what makes us different from other animals? It's not our speed. It's not our strength. Or our size. It's our smarts. Our intelligence is utterly unmatched the entirety of our Tree of Life. So that is what we judge other lifeforms by. Not only those that we share ancestry with either. Imagine you get to go to a Earth-like planet. You step off the spaceship and look around at all the amazing new animals and plants. That's great right? But then imagine you meet an intelligent alien species, they don't have to advanced, or as smart as us, but they have the capabilities of reason, of thought, or understanding the passage of time and the ability to preform complex problem solving. Things that dolphins and apes are able to do.
You assume that other animals can't do these things. That assumption is incredibly wrong.
MacIver wrote:How much more special would that be than just a planet full of dumb animals? I think we've become desensitised to the amazingness of our closest cousins and our sea mammal brethren.![]()
I find this ironic given your rant beginning with the sentence "But no, we've created a human centric world.", yet the above quote shows you doing just this, displaying a human centric world.

Mr.Samsa wrote:For animals like dolphin, orca and apes though, I'm not sure what extra rights they need as they're already well-protected. The idea that they deserve the same protection and rights as humans because of their particular encephalisation quotient or ability to complete some problem solving task, is ridiculous. Humans aren't granted rights based on their intelligence or ability to suffer, so it makes no sense to use arguments based on intelligence or suffering to justify extending these same rights to other animals.

MacIver wrote:Rant? What makes it a rant? The fact you disagree, the fact I went more than six lines without creating a new paragraph or the fact I used the slightly ridiculous (although imho not wholly worthless) example of aliens?
MacIver wrote:I never claimed I was immune to the human condition of viewing the world from a human centric pov. If I implied that I was then I was mistaken. You make very good points Hugh that have made me stop and reconsider my position on this. But after thinking about it for a few days I still support the instigation of "personhood" for some animals. Why? Because in this case the ends justify the means. IF (and yes, it is a significant "if") this new way of defining whales and dolphins leads to better treatment of them, if more pressure is put upon the countries that still hunt them because of it than a reassessment of current animal rights could or would, and if this makes it legally difficult or impossible for sea parks to keep them in captivity for monetary gain then isn't that all that matters?

willhud9 wrote:Does intelligence = ability to possess rights?![]()
Not disagreeing, but this is a philosophy of rights question, not so much a science question.

Does it now? Corporations can and do things in legal terms that make them more like people than dolphins, for instance they're expected to respect the law and can conclude contracts.xtraordinaryevidence wrote: At the very least, "Dolphins Are People" makes a hell of a lot more sense to me than "Corporations Are People"!

HughMcB wrote:I don't see how it will lead to any better treatment of them over how calling a banana a person will lead to any better treatment of it. Why don't we just concentrate on better implementation of existing animal protection laws, all this would do is tag the same problem under a different name.

j.mills wrote:HughMcB wrote:I don't see how it will lead to any better treatment of them over how calling a banana a person will lead to any better treatment of it. Why don't we just concentrate on better implementation of existing animal protection laws, all this would do is tag the same problem under a different name.
There's a difference in focus if we accord rights to an animal. Whereas existing law says the farmer can't do this, the dog-owner can't do that, the slaughterman can't do the other, a rights-oriented view says the animal should be free to do this, to choose that. It's a wider scope and it builds a protective wall around the individual animal. For it to translate into something workable we might need to appoint 'animal advocates', with a role somewhere between RSPCA/government inspector and public defender.

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