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theidiot wrote:Agrippina wrote:I don't agree that there is anything aesthetic in religion.
Most of the religious people I've met's interest in music and art has been limited to anything that doesn't offend their particular meme.
I used the term "aesthetic" to counter a vulgar sense of positivistic understanding of religion, for individuals who are inclined to buy into the really kool-aid of Dawkins 'memetics'.
What I'm pointing out is that religions don't work by individuals signing off on a list of propositions, our sense or morality, our values, all things that we are emotionally linked to don't work this way either. Religion shapes a person the way that music does, by provoking our emotions, inspiring us to dance in a particular string of movements (a way of life). Religion don't work in the same way we learn about calculus.
What they are more analogous to is music and it's shaping of culture. The way religion draws and shapes people, is the way that hip hop music often does. It's not surprising to see hip hop music attract non-blacks, white suburban teenagers, and in various parts of the globe, like the Maori in sweden, and various societies nearly everywhere from Japan, to India, to the Middle East. And that it inspires the formation of a culture (often a counter-culture), an imitation of the way of life the music conveys.
And in the world of fine arts, religious people are not inclined towards abstract art (in my experience anyway)
And you just drifted off somewhere else. Just because you like hip hop music, doesn't make you more likely to be drawn to Mozart.
Believers prefer 'family' type entertainment
And those entrenched in hop-culture prefer films that extol masculinity. Scarface, and Maximus are heros.
Again from my point of view, I don't see the people in my circle being 'obsessed' with science. It's merely that if we want an answer, we are more likely to accept a tested and proven method to obtain that answer rather than one based in mythology.
I don't know who your circle is, nor was I making a statement about all atheist, but rather the sort that's prevalent on internet forums. I've been an atheist for much of my adult life, and these sort of atheist seem so alien to me. I'm a literary minded man, and perhaps with very gifted inferential capacity.
And you'll find a great divide in literary minded atheist like Nietzsche, George Santayana, Harold Bloom, Slovej Zizek, and etc.... than the sort of atheism one finds in the Dawkins, Sam Harris like. The difference to put it more simply, is the former' atheism is a product of the questions literature raises, and the latter' is a product of the questions science raises. The former' atheism revolves around questions of meaning and hope, the latter' atheism revolves around questions of mechanizations.
Understanding literature and hard science operates in two separate intellectual capacities, it's not surprising that autistic children who are impaired in one of these capacities, are still very comfortable, and often exceptionally so in the other intellectual capacity.
Religions operate in relation to one sphere of thought, that's shares commonality with aesthetic mediums over the non-aesthetics mediums revered by the hard sciences. It's not surprising that religious text are written as narratives, that religion served as the pervading inspiration of painting, art, music, and culture for most of human history. And it's not surprising that even the most fundamentalist christian sects, make horrendous meme receptors.
Autistic children will never be able to understand religion, and those that only feel comfortable with truths that arise from questions such children are comfortable with, religion will continue to remain so obscure to them, or as a vulgar caricature.
You ever saw a child playing with one of those toys where you push these shaped objects, into correlating shaped holes? Much of what I find simple minded about the sort of forum atheist that I frequently encounter, is kind of like watching a child trying to squeeze a squared shaped object in to a triangular hole.
My use of the term 'aesthetic' is to point out to such atheist that the object doesn't fit into the hole they're trying to squeeze it into.
An atheist telling me that a religious mythology conveys an appalling explanation for the mechanics of life, is sort of like a child telling me in her frustration that the square is not fitting into this hole.
theidiot wrote:Agrippina wrote:
I had this discussion with my fundamentalist s-i-l this week.She has a bottle of various medications that she takes for some undetermined health problems. I asked her what they were and she explained that they were herbal remedies for the normal aches and pains of old age. When I told her of my own medical conditions and the mainly one drug that I take every day, accompanied by vit B12 supplements, she was amazed. Then I explained that all she was doing was funding the lifestyle of her homeopath who was giving her nothing other than additives she could buy over the counter and water, she shrugged and said "I see" and continued to take her medication. I then downloaded some information from various websites, including the Mayo Clinic, which she's read and taken home to show to other members of the family who also believe in the woo. Whether she'll take any notice or not, I don't know but I'd like to think that science will show her that wasting money on woo merchants is just that and that other than perhaps some adjustments in her eating habits, she can enjoy good health. It's not obsession, it's common sense.
This raises all sorts of interesting questions, but they're not really related to much of anything I've said previously, so i didn't want to respond to it the same post as the other one I left for you.
But to give you some insight here. If someone is very dismissive of what you're trying to tell them, it's usually a sign that they really don't care about what you have to tell them, regardless of it's true or not. You should never look into the points of cognitive dissonance to understand the heart of why people believe the things they do. The points of cognitive dissonance reveals only the finicky aspects of it, the peripheral components of those beliefs.
Some years back Coke came out with a new formula for their soda, and they conducted taste tests that predominately showed that people liked the taste of the new coke over the taste of their old coke. When they came out with the "New Coke" is was met with public outrage, even Fidel Castro was offended, calling the 'New Coke' a sign of American capitalist decadence. It boggles the mind. You would think that people would want the better tasting soda. A friend of mine told her fundie neighbor about how the New Coke tastes better, and this neighbor said 'I see' and continued buying the old Coke instead.
The allure of the old Coke has little to do with taste and more to do with other things that are associated with it, the allure of homeopathy has less to do with it's effectiveness, and more to do with other things that are associated with it. She's not so much paying for a cure, but for the other things she's getting out of it. Just like a buyer of the classic coke over the new coke, is not buying it for the taste, but rather for the others things she's getting out of it.
An interesting thing to note is that the more educated you are, the more likely you are to use alternative treatments. And it's often the best indicator.
Someone wrote:theidiot: Isn't a good part of Christianity a belief that non-believers are condemned?
If I'm wrong, just tell me. If I'm right, what justification is there for saying that following other religions or none at all is inferior to Christianity and to such a degree that condemnation will have applied and will apply to people who have had and have very good human excuses for not having gotten your religion's so-called message?
Shaker wrote:Why should intelligent people accept the god hypothesis as valid?
Bottom line? Because there'll be unpleasant/negative consequences for you if you don't. Whether that's an eternity being tortured and tormented in the most sadistic ways imaginable and unimaginable in the depths of Hell for all eternity without ceasing or respite - one end of the spectrum - or you're only living half of the life that you could be living, without ultimate meaning, purpose, satisfaction and joy - the other end - that's what it always comes down to. It would be better for you if you believe this, sonny.
Someone wrote:sanja, sfaik=so far as I know. I can wait, too.
sanja wrote:Someone wrote:sanja, sfaik=so far as I know. I can wait, too.
why do you point that you can wait too?
Did I miss to respond to some of your posts?
atrasicarius wrote:theidiot wrote:I was just pointing to a particular sort of view that leads me to be a believer, of course there's far more to it, but it all relates to what i said previously.
So where do you draw the line on what you believe, then? You believe in the Resurrection, I assume, and the other miracles. Do you believe in the Parting of the Red Sea? How about the Flood? If not, how come? They've got the exact same evidence as the stuff Jesus did.theidiot wrote:All religions serve to convey a certain way of life. Their function is more like music than science books. They serve to inspire an imitation of an art form, that embodies all of life's celebration and woes. They serve as the aesthetic foundation for those communities to hold what they find beautiful and sacred at the center of life. What Gospels claim is that all aesthetics that are contrary to the christian picture are all false understandings of reality, a distortion of the truth.
How about gays? Are two men or two women in a loving, caring relationship a distortion of truth? How about other religions? Even if they've got similar values, they're pretty obviously contrary to the Christian picture, since "No one comes to the father save through me." And anyway, how do you decide what's in line with the christian picture and what isnt?theidiot wrote:What atheist here might have a hard time getting their head around, is that here there in no division between the performative and the propositional. The meaning of a portrait we convey in words, and how we are provoked by it are not two separate truths.
Those that are too infatuated with the hard sciences, may be puzzled by what this means, because this medium they are obsessed with requires very little contemplation of their own emotions to understand it's claims. Here we need inferential capacity, and less autism, more exposure to life beyond the laboratory.
The existence of god isnt subjective. Reality doesnt change according to how you feel about it, only your interpretation of it. Even if you interpret reality to mean that you're unaffected by gravity, you're still gonna fall if you jump off a cliff.theidiot wrote:There's just one point I'd like to bring up. How come you identify as a Christian in particular? Correct me if I'm wrong, but it seems like you disagree with standard Christian tradition on a lot of points.
No i don't disagree with the standard Christian tradition on a lot of points. I consider myself a standard christian, since most christians do not belong to the fundie evangelical camp.You dont have to be a Christian to follow the teachings of Jesus.
Well, that would be sort of like an oxymoron. You don't have to be a christian to find what Jesus has to say is pretty, but to follow him, to be empowered by his message, well that's what it means to be a believer, 'a christ follower'.
Well, in my understanding, being a christian means accepting the message of salvation and believing in the resurrection, etc etc etc. You dont have to do all that just to live your life according to what Jesus said, or at least according to some of what Jesus said.
Spearthrower wrote:
Give it your best shot through logic and reason...
Why should intelligent people accept the god hypothesis as valid?
ray wrote:Spearthrower wrote:
Give it your best shot through logic and reason...
Why should intelligent people accept the god hypothesis as valid?
Wow. Very good question.
Ok, I will have a go:
Because if God does exist, then its pretty stupid to reject the golden oppertunity of establishing ties with the most intelligent and powerful ally you can possibly have.
Would any rational person ever not want to be pals with, say Obama, or whoever you they think is the good President?
Thats just my simple logic.
Maybe you have good reasons to be not interested in Boss of the Universe?
.
ray wrote:
Wow. Very good question.
Ok, I will have a go:
Because if God does exist, then its pretty stupid to reject the golden opportunity of establishing ties with the most intelligent and powerful ally you can possibly have.
ray wrote:
Would any rational person ever not want to be pals with, say Obama, or whoever you they think is the good President?
ray wrote:
Thats just my simple logic.
Maybe you have good reasons to be not interested in Boss of the Universe?
.
Spearthrower wrote:Give it your best shot through logic and reason - no regurgitation of dogma though, if you please, I have heard it before and it didn't convince me.
Why should intelligent people accept the god hypothesis as valid?
sanja wrote:
in what way is god the boss?
(to be clear, this is one theist asking another one)
UnderConstruction wrote:
Do you also believe in dragons because you would have to be pretty stupid to reject the possibility that you might on day tame one and use it to fight crime?
On the flip side though, if God turned out to be a petty tyrant, would you want to have this being as an ally?
Your flip side does not exist. Its just your irrational fear of God that is speaking.
As for dragons, are you saying they exist?
One does not have to have faith that Obama exists in order to believe they can converse with him. Barriers that might be erected by the Secret Service aside, he is a living, breathing human being with who can be spoken to, interacted with and his friendship and support sought or rejected as you see fit.
You have never met him though. How do you know Obama exists, and is meetable.
ray wrote:My replies in BOLD:UnderConstruction wrote:
Do you also believe in dragons because you would have to be pretty stupid to reject the possibility that you might on day tame one and use it to fight crime?
On the flip side though, if God turned out to be a petty tyrant, would you want to have this being as an ally?
Your flip side does not exist. Its just your irrational fear of God that is speaking.
As for dragons, are you saying they exist?
One does not have to have faith that Obama exists in order to believe they can converse with him. Barriers that might be erected by the Secret Service aside, he is a living, breathing human being with who can be spoken to, interacted with and his friendship and support sought or rejected as you see fit.
You have never met him though. How do you know Obama exists, and is meetable.
UnderConstruction wrote:
Oh come now, you are just being silly. Do you really want me to present you with evidence for the existence of Obama and are you really putting this on the same level as demonstrating God's existence? OK then, I'll make a deal with you, if you think the two are comparable. I present evidence for Obama and you present the same sort of evidence for God. How about it? I promise not to use anything to obscure so how about we start with photographic evidence? Are you game?
ray wrote:Sure, but not here. Let me settle down. I dont want to derail Spearthrower's excellent thread.
Also,
Come on....
Are you really serious?
ray wrote:hahaha. Funny.
I meant are you serious about giving me proof for the existence of a person you have
never personally met, seen, measured, weighed, and all sorts of other scientific standards.
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