Things that go bump in the night
Why do people think they can see ghosts, ghoulies and gods? Richard Wiseman explains
http://newhumanist.org.uk/2498/things-t ... -the-night
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Things that go bump in the night
Why do people think they can see ghosts, ghoulies and gods? Richard Wiseman explains
jerome wrote:ersby wrote:jerome wrote:Talking of Chris French, the superb APRU invited speaker podcasts which combine scepticism with the highest standards of research can be found here http://itunes.apple.com/gb/podcast/anom ... d394249539
Recommended!
j x
Interesting. I'll try and come along.
I'm planning to ask Matthew Smith of various ganzfeld experiments and jaytee fame over for an afternoon soon, or maybe just to give a talk. Perhaps we could all meet up?
j x
jerome wrote:
Yes, that's sort of Betty Marwick's issue with it. Give me a few days to get back to that, as I need to get a copy of a JSPR from 2008, and write to her her and the authors to ask a few questions (plus I have rather a lot on.) Don't worry, I'll reply VK - your critique is spot on in terms of what has been suggested. If the authors did not get so upset and defensive we might have resolved whether it holds weight or more, but they are nice people so I'll chase it up
j x
jerome wrote:As a book debunking the paranormal it is a failure
There have been a few recent attempts to apply statistical tests to determine whether the accuracy of statements made by mental mediums exceeds that which would be expected by chance. Robertson and Roy (2004) report the results of eight experiments designed to eliminate cues such as body language of the part of sitters and expectancy effects. However, McCue (2004) has raised the point that Robertson and Roy’s statistical analysis used the individual statement as the unit of analysis, whereas statements cannot be treated as independent events (such as statements that the target person has an injured leg and that he uses a cane or crutch). Also, Robertson and Roy’s evidence could be interpreted as evidence of psi powers on the part of the medium rather than as evidence for a survival discarnate personality.
Will S wrote:jerome wrote:As a book debunking the paranormal it is a failure
What, in your opinion, would count as 'debunking the paranormal'? What would the book have to achieve?
Over the ... er ... millennia there have been countless claims that paranormal events have happened. Clearly, no book could ever debunk more than a tiny subset of such claims - and, as I understand it, the book which you were reviewing does this: debunks a subset of paranormal claims.
Aren't you criticising the book for failing to achieve something which is, even in principle, unachievable? Or have you some clear idea of how the paranormal might be debunked? In order to satisfy you, what would the author of such a book have to show?
Mr.Samsa wrote:I think Jerome's main criticism is not that the book fails to debunk every single paranormal event that has ever been claimed to occur, but rather than it fails to discuss the more convincing evidence in favour of its existence.
Will S wrote:Mr.Samsa wrote:I think Jerome's main criticism is not that the book fails to debunk every single paranormal event that has ever been claimed to occur, but rather than it fails to discuss the more convincing evidence in favour of its existence.
In that case, I hope that Jerome will tell us more. Does he think that there are studies which definitely prove the reality of the paranormal? Which are these? To understand them, do we need to read the published papers, or is it realistic to summarise their findings in a forum like this?
Another important consideration is: how recent are the studies? If he could point to work published, say 20 years ago, which has never been seriously challenged, or (better still!) has been replicated several times by later researchers, then that would be very impressive.
VK-machine wrote:Crappy research often goes unchallenged. Rebuttals take time and effort which is a waste when the wrongness is obvious.
In parapsychology you'll find a lot of miracle stories that have gone completely unchallenged. Stories, for example, of people who won the lottery or the casino...
Jerome wrote:As a book debunking the paranormal it is a failure
VK-machine wrote:
In truth the papers he mentions are a mixture of massive incompetence and borderline fraud.
In Jerome's case the argument seems more like intentional PR than the honest misunderstanding (or delusion) of the average believer.
sir_gannayev wrote:VK-machine wrote:
In truth the papers he mentions are a mixture of massive incompetence and borderline fraud.
In Jerome's case the argument seems more like intentional PR than the honest misunderstanding (or delusion) of the average believer.
These are very bold comments and I suggest that you better back them up with good evidence (esp. the claim that Jerome conducts intentional PR and isn't honest). There may be flaws in the study and Jerome may have missed something, but I don't think your comments are fair!
sir_gannayev wrote:On Roy & Robertson:There have been a few recent attempts to apply statistical tests to determine whether the accuracy of statements made by mental mediums exceeds that which would be expected by chance. Robertson and Roy (2004) report the results of eight experiments designed to eliminate cues such as body language of the part of sitters and expectancy effects. However, McCue (2004) has raised the point that Robertson and Roy’s statistical analysis used the individual statement as the unit of analysis, whereas statements cannot be treated as independent events (such as statements that the target person has an injured leg and that he uses a cane or crutch). Also, Robertson and Roy’s evidence could be interpreted as evidence of psi powers on the part of the medium rather than as evidence for a survival discarnate personality.
(http://www.newdualism.org/papers/D.Stok ... d-book.htm)
Maybe the McCue paper is of interest?
sir_gannayev wrote:
There also have been some discussions on it on the mind-energy-/Skeptiko-forum:
http://forum.mind-energy.net/skeptiko-p ... n#post6664
http://forum.mind-energy.net/skeptiko-p ... n#post9201
http://forum.mind-energy.net/scientific ... n#post9481
Dunno what to make of it, but maybe it is useful to you, Jerome!
VK-machine wrote:
The omission of the results as well as the way this fact is obscured suggests an intentional deception. Authors getting upset and defensive is quite consistent with that.
jerome wrote:VK-machine wrote:I'll happily discuss the various ways the data was tested, and the trials; but I want to check the Skeptico threads and try to find what McCue wrote. So far I still have not found anything much, Sir Gannyev is doing far better than I am - so if you can find a published refutation with a full description of the methodological errors, please publish it here, or write one.
Will S wrote:
Over the ... er ... millennia there have been countless claims that paranormal events have happened. Clearly, no book could ever debunk more than a tiny subset of such claims - and, as I understand it, the book which you were reviewing does this: debunks a subset of paranormal claims.
[/quote][/quote]Will S wrote:
Aren't you criticising the book for failing to achieve something which is, even in principle, unachievable? Or have you some clear idea of how the paranormal might be debunked? In order to satisfy you, what would the author of such a book have to show?
VK-machine wrote:
A little googling finds a short summary of the Marwick critique:
Another study (Robertson and Roy, 2004) also involved a
double-blind method (Roy and Robertson, 2001) in which the target
sitters were chosen randomly from a group and the medium gave the
reading from another room, isolated from the group. There were 10
mediums and 300 participants. Unfortunately, instead of conducting
a single study or series of studies using the same procedure, the
investigators conducted 13 different experimental sessions in which
several different experimental designs were implemented. Moreover,
the results were evaluated by a complicated statistical analysis
of probability values given to individual statements. Although the
authors reported highly significant results, the statistical methods
have been strongly criticized (Markwick, 2007). Perhaps more
disturbingly, however, because the investigators did not report
separately the results of different experiments or experimental conditions,
it is impossible to determine the actual results and compare
those trials with more stringent conditions and those with less
stringent or otherwise different conditions.
in
http://www.newdualism.org/nde-papers/Ke ... -11-17.pdf
VK-machine wrote:
Look at it from a PR perspective. His review suggests to the reader that there is some real good evidence out there that Wiseman ignores.
VK-machine wrote:
In truth the papers he mentions are a mixture of massive incompetence and borderline fraud. If one were to mention these in a book then they would damn parapsychology. Surely something that Jerome would not like either.
VK-machine wrote:
The argument is pretty common. Believers know that the evidence is out there. If a skeptic shows up something as not convincing or even stupid then, of course, she just hasn't looked in the right place.
In Jerome's case the argument seems more like intentional PR than the honest misunderstanding (or delusion) of the average believer. He has demonstrated in this thread that he cannot be trusted to give the whole truth and not expected to notice obvious errors.
[/quote]VK-machine wrote:Another important consideration is: how recent are the studies? If he could point to work published, say 20 years ago, which has never been seriously challenged, or (better still!) has been replicated several times by later researchers, then that would be very impressive.
Crappy research often goes unchallenged. Rebuttals take time and effort which is a waste when the wrongness is obvious.
In parapsychology you'll find a lot of miracle stories that have gone completely unchallenged. Stories, for example, of people who won the lottery or the casino...
VK-machine wrote:
And suddenly, whoom, it's a 180. As soon as he realizes that some real criticism is coming his way, he knew it all along.
A PRELIMINARY STUDY OF THE ACCEPTANCE BY NON-
RECIPIENTS OF MEDIUMS' STATEMENTS TO RECIPIENTS
T. J. ROBERTSON and ARCHIE E. ROY
ABSTRACT
A test was made of the sceptical hypothesis that the statements made by mediums to recipients are so
general that they could as readily be accepted by non-recipients. A two-year study involving 10
mediums, 44 recipients and 407 non-recipients ostensibly falsified that hypothesis. The average
fraction of the set of statements accepted by the recipient was significantly larger than the average
fraction of the same set of statements accepted by non-recipients, the probability of the results
being due to chance being 5.37 χ 10-". Details are given of the procedure of data collection and
analysis, and an objective method of weighting the statements is described. A number of non-paranormal
factors are listed and assessed as possible reasons for the seeming falsification of the hypothesis.
A Double-Blind Procedure for Assessing a Medium's Statements
by ARCHIE E. ROY and T. J. ROBERTSON
ABSTRACT
In a previous study, it was shown that a significantly higher percentage of a set of statements given
by a medium to a recipient was accepted by the recipient compared with the percentage of the same set
accepted by non-recipients. A number of non-paranormal factors were identified that might diminish the
large gap between the acceptability levels of recipients and non-recipients.
In the present paper a hard protocol is described that may be used to assess the effect of each factor
separately. The protocol's single, double and triple blind nature in testing each factor is discussed.
RESULTS OF THE APPLICATION OF THE ROBERTSON-ROY
PROTOCOL TO A SERIES OF EXPERIMENTS
WITH MEDIUMS AND PARTICIPANTS
by T. J. Robertson and A. E. Roy
ABSTRACT
This paper is the third in a series of papers by Robertson and Roy that together describe and test a
method of assessing claims of mediumistic communication. In this paper we describe the results
obtained by applying the Robertson-Roy Protocol (RRP) in a designed suite of experiments that enables
in each experiment (a) the categories (such as a recipient who believes he or she is a non-recipient)
of all participants present to be unambiguously determined, (b) the operation of a variety of normal
factors (such as body language and verbal response to a medium) to be controlled. The RRP was tested
over two and a half years in a study involving 13 sessions held in a number of locations in England
and Scotland, with some 300 participants from a wide variety of cultural backgrounds. Ten mediums
delivered 73 sets of statements during these sessions. The study demonstrated that the RRP, although
time-consuming both in application and reduction of acquired data, is a practical, repeatable and
useful procedure in assessing the ability of mediums to transmit relevant information to recipients.
The results of the study provided a reliable, and objective, quantitative measure of the significance
to be placed in the higher fraction accepted by the recipients of the number of statements in the sets
delivered to the recipients than those accepted by non-recipients in those sessions. Due to the design
of the experiments the results cannot be due to normal factors such as body language and verbal
response. The probability that the results are due to chance is one in a million. The evaluation by
the Robertson-Roy weighting procedure of the statements delivered by the mediums is also shown to
support the negation of a sceptical hypothesis.
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