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Andrew4Handel wrote:
An Einstein character might discover unusual properties in physics but an inventor may then see in a different way how to utilise this property in a radical way.

jamest wrote:Andrew4Handel wrote:
An Einstein character might discover unusual properties in physics but an inventor may then see in a different way how to utilise this property in a radical way.
At first glance, there didn't seem to be much of interest in your post. All you are suggesting is that there is an artistic element to invention which you don't get in [pure] science. However, 'relativity' didn't just fall onto Einstein's head, like an apple. The complex elements of his theory were invented by taking a new approach regards thinking about that particular issue. What Einstein did was to gather and utilise old processes; teachings; laws; theories (physics and maths); etc., to develop a new theory. This is no different, essentially, to what engineers do: they invent new things from existing knowledge. So, I reject the notion that [pure] science isn't creative.

Andrew4Handel wrote:I have not heard a clarification between science, invention and technology.
Andrew4Handel wrote:Are the internet and cars purely a product of science or mainly a product of invention and technology with little scientific input.
Andrew4Handel wrote:I think there has been a deliberate fudge so science can take credit of disparate things.
Andrew4Handel wrote:Reductionist science can tell us what is going on between particles but invention goes beyond emprirical evidence and creates something entirely new like the telephone.
Andrew4Handel wrote:This creativity is distinctly different than seeking answer
Andrew4Handel wrote:and any science being used is not being used in a limited or explanatory way.
Andrew4Handel wrote:An Einstein character might discover unusual properties in physics but an inventor may then see in a different way how to utilise this property in a radical way.
Andrew4Handel wrote:Creativity is a puzzle in terms of philosophy and social science especially because it involves creating something new that didn't preexist.
Andrew4Handel wrote:Some people have believed everything has been created before.
Andrew4Handel wrote:A determinist would have to claim they could extrapolate from the big bang what would inevitably exist by the laws of physics
Andrew4Handel wrote:which seems a tad implausible.

Andrew4Handel wrote:I have not heard a clarification between science, invention and technology.
<snip>


Andrew4Handel wrote:When I refer to reductionist science I am not referring to all science but the science that is offered as an explanation of what exists.
The difference with technology and invention is that it creates something new or novel. This kind of creation of novelty also posited in evolution isn't predictable and doesn't have a scientific law attatched and makes future phenomena and states unpredictable With the potential for black swan moments.
The dogma now from some quarters is that science is explaining everything (away) but it fails to mention that science with technology and invention is creating new things including the potential for things such as transhumanism and reversing ageing. The potential to change the nature of our existence.
Reductionists/materialist will claim that we are just fundamentally protons and bosons but what ever fundamental properties are the properties of reality, change and have much more flexibility than is being ascribed to them. The notion of emergence is also taken for granted without a law like relationship between properties.
Here is AI theorist Margaret Boden on the mystery of novelty/creativity.
from her book "Dimensions of creativity". MIT press (1994)
"Creativity is a puzzle, a pardox, some say a mystery. inventors, scientists, and artists rarely know how their original ideas arise. They mention intuition, but cannot say how it works. Most psychologists cannot tell us much about it either. What's more, many people assume that there will never be a scientific theory of creativity-for how could science possibly explain fundamental novelties? As if all this were not daunting enough, the apparent unpredictability of creativity seems to outlaw any systematic explanation, whether scientific or historical."


Andrew4Handel wrote:When I refer to reductionist science I am not referring to all science but the science that is offered as an explanation of what exists.
The difference with technology and invention is that it creates something new or novel.
This kind of creation of novelty also posited in evolution isn't predictable and doesn't have a scientific law attatched
"Creativity is a puzzle, a pardox, some say a mystery. inventors, scientists, and artists rarely know how their original ideas arise. They mention intuition, but cannot say how it works. Most psychologists cannot tell us much about it either. What's more, many people assume that there will never be a scientific theory of creativity-for how could science possibly explain fundamental novelties? As if all this were not daunting enough, the apparent unpredictability of creativity seems to outlaw any systematic explanation, whether scientific or historical."

Shrunk wrote:So the fact that someone can use science to design something like car shows that there must some immaterial creative force in the universe that transcends material existence?
Darwinsbulldog has it right. Too stupid to bother reading.
jamest wrote:
The difference with technology and invention is that it creates something new or novel.
Andrew4Handel wrote:jamest wrote:
The difference with technology and invention is that it creates something new or novel.
It creates new knowledge but other than that it doesn't fundamentally change the nature of things unless you think the observer influences the observed as some people posit.
Crass reductionism refuses to see anything beyond fundamental physics.
It is like a mental illness or a child's temper tantrum.


Scar wrote:Bla bla bla.

Andrew4Handel wrote:I am not discussing anything to do with desim or the so called super natural.
I am referring for the ability of new things to arise that didn't previously exist which is a challenge to reductionism and determinism. And this is what seperates technology and invention from science.
A determinist as has been admitted by a few has to believe that from a "god's eye" view the future could be predicted from the initial nature of posited the big bang.
The appearance of novelty is not explained by a scientific theory as mentioned in the Boden exerpt.
PS I don't expect you to be open minded about this ..lol

Andrew4Handel wrote:I have not heard a clarification between science, invention and technology.
Andrew4Handel wrote:Are the internet and cars purely a product of science or mainly a product of invention and technology with little scientific input.
Andrew4Handel wrote:I think there has been a deliberate fudge so science can take credit of disparate things.
Andrew4Handel wrote:An Einstein character might discover unusual properties in physics but an inventor may then see in a different way how to utilise this property in a radical way.
Calilasseia wrote:Except that your simplistic strawman caricature bears no relation to the reality. Because, amongst other things, scientists have learned that even purportedly "deterministic" systems can exhibit what is termed 'chaotic' behaviour, though I emphasise here that the use of the word 'chaotic' with respect to dynamical systems has a precise mathematical definition, so don't even think of playing specious apologetics with this.
Andrew4Handel wrote:"Creativity is a puzzle, a pardox, some say a mystery. inventors, scientists, and artists rarely know how their original ideas arise. They mention intuition, but cannot say how it works. Most psychologists cannot tell us much about it either. What's more, many people assume that there will never be a scientific theory of creativity-for how could science possibly explain fundamental novelties? As if all this were not daunting enough, the apparent unpredictability of creativity seems to outlaw any systematic explanation, whether scientific or historical."
Andrew4Handel wrote:When I refer to reductionist science I am not referring to all science but the science that is offered as an explanation of what exists.
Andrew4Handel wrote:The difference with technology and invention is that it creates something new or novel.
Andrew4Handel wrote:This kind of creation of novelty also posited in evolution isn't predictable
Andrew4Handel wrote:and doesn't have a scientific law attatched and makes future phenomena and states unpredictable With the potential for black swan moments.
Andrew4Handel wrote:The dogma now from some quarters is that science is explaining everything (away)
Andrew4Handel wrote:but it fails to mention that science with technology and invention is creating new things including the potential for things such as transhumanism and reversing ageing.
Andrew4Handel wrote:The potential to change the nature of our existence.
Andrew4Handel wrote:Reductionists/materialist will claim that we are just fundamentally protons and bosons but what ever fundamental properties are the properties of reality, change and have much more flexibility than is being ascribed to them.
Andrew4Handel wrote:The notion of emergence is also taken for granted without a law like relationship between properties.
Andrew4Handel wrote:Here is AI theorist Margaret Boden on the mystery of novelty/creativity.
"Creativity is a puzzle, a paradox, some say a mystery. inventors, scientists, and artists rarely know how their original ideas arise. They mention intuition, but cannot say how it works. Most psychologists cannot tell us much about it either. What's more, many people assume that there will never be a scientific theory of creativity-for how could science possibly explain fundamental novelties? As if all this were not daunting enough, the apparent unpredictability of creativity seems to outlaw any systematic explanation, whether scientific or historical."
Andrew4Handel wrote:Shrunk wrote:So the fact that someone can use science to design something like car shows that there must some immaterial creative force in the universe that transcends material existence?
Darwinsbulldog has it right. Too stupid to bother reading.
I am not discussing anything to do with desim or the so called super natural.
Andrew4Handel wrote:I am referring for the ability of new things to arise that didn't previously exist which is a challenge to reductionism and determinism.
Andrew4Handel wrote:And this is what seperates technology and invention from science.
Andrew4Handel wrote:A determinist as has been admitted by a few has to believe that from a "god's eye" view the future could be predicted from the initial nature of posited the big bang.
Andrew4Handel wrote:The appearance of novelty is not explained by a scientific theory as mentioned in the Boden exerpt.
Andrew4Handel wrote:By "not explained" I don't mean not causally explained but not explained in a law like manner to say A + B equalls neccessarily C because of X and Y. This is the issue of emergence which is well studied and recognised as a challenge for theorists.
Andrew4Handel wrote:Emergence is a challenge for consciousness theorists who claim that consciousness emerges from brain states but cannot explain how in a law like or even explanatory fashion rather they make a crude correlation.
Andrew4Handel wrote:Here is the comprehensive article from wiki on emergence: http://en.wikipedia.org/wiki/Emergence
"The ability to reduce everything to simple fundamental laws does not imply the ability to start from those laws and reconstruct the universe.The constructionist hypothesis breaks down when confronted with the twin difficulties of scale and complexity. At each level of complexity entirely new properties appear. Psychology is not applied biology, nor is biology applied chemistry. We can now see that the whole becomes not merely more, but very different from the sum of its parts"
Crutchfield, 1993 wrote:Abstract
Defining structure and detecting the emergence of complexity in nature are inherently subjective, though essential, scientific activities. Despite the difficulties, these problems can be analyzed in terms of how model-building observers infer from measurements the computational capabilities embedded in nonlinear processes. An observer’s notion of what is ordered, what is random, and what is complex in its environment depends directly on its computational resources: the amount of raw measurement data, of memory, and of time available for estimation and inference. The discovery of structure in an environment depends more critically and subtly, though, on how those resources are organized. The descriptive power of the observer’s chosen (or implicit) computational model class, for example, can be an overwhelming determinant in finding regularity in data. This paper presents an overview of an inductive framework — hierarchical -machine reconstruction — in which the emergence of complexity is associated with the innovation of new computational model classes. Complexity metrics for detecting structure and quantifying emergence, along with an analysis of the constraints on the dynamics of innovation, are outlined. Illustrative examples are drawn from the onset of unpredictability in nonlinear systems, finitary nondeterministic processes, and cellular automata pattern recognition. They demonstrate how finite inference resources drive the innovation of new structures and so lead to the emergence of complexity.
Crutchfield, 1993 wrote:Emergence is generally understood to be a process that leads to the appearance of structure not directly described by the defining constraints and instantaneous forces that control a system. Over time “something new” appears at scales not directly specified by the equations of motion. An emergent feature also cannot be explicitly represented in the initial and boundary conditions. In short, a feature emerges when the underlying system puts some effort into its creation.
These observations form an intuitive definition of emergence. For it to be useful, however, one must specify what the “something” is and how it is “new”. Otherwise, the notion has little or no content, since almost any time-dependent system would exhibit emergent features.
Crutchfield, 1993 wrote:1.1 Pattern!
One recent and initially baffling example of emergence is deterministic chaos. In this, deterministic equations of motion lead over time to apparently unpredictable behavior. When confronted with chaos, one question immediately demands an answer — Where in the determinism did the randomness come from? The answer is that the effective dynamic, which maps from initial conditions to states at a later time, becomes so complicated that an observer can neither measure the system accurately enough nor compute with sufficient power to predict the future behavior when given an initial condition. The emergence of disorder here is the product of both the complicated behavior of nonlinear dynamical systems and the limitations of the observer.[8]
Crutchfield, 1993 wrote: Deterministic chaos and the self-avoiding random walk are two examples of the emergence of “pattern”. The new feature in the first case is unpredictability; in the second, self-similarity. The “newness” in each case is only heightened by the fact that the emergent feature stands in direct opposition to the systems’ defining character: complete determinism underlies chaos and near-complete stochasticity, the orderliness of self-similarity. But for whom has the emergence occurred? More particularly, to whom are the emergent features “new”? The state of a chaotic dynamical system always moves to a unique next state under the application of a deterministic function. Surely, the system state doesn’t know its behavior is unpredictable. For the random walk, “fractalness” is not in the “eye” of the particle performing the local steps of the random walk, by definition. The newness in both cases is in the eye of an observer: the observer whose predictions fail or the analyst who notes that the feature of statistical self-similarity captures a commonality across length scales.
Crutchfield, 1993 wrote:Although the behavior in these systems is readily described as “coherent”, “self-organizing”, and “emergent”, the patterns which appear are detected by the observers and analysts themselves. The role of outside perception is evidenced by historical denials of patterns in the Belousov-Zhabotinsky reaction, of coherent structures in highly turbulent fluid flows, and of the energy recurrence in anharmonic oscillator chains reported by Fermi, Pasta, and Ulam. Those experiments didn’t suddenly start behaving differently once these key structures were appreciated by scientists. It is the observer or analyst who lends the teleological “self” to processes which otherwise simply “organize” according to the underlying dynamical constraints. Indeed, the detected patterns are often assumed implicitly by analysts via the statistics they select to confirm the patterns’ existence in experimental data. The obvious consequence is that “structure” goes unseen due to an observer’s biases. In some fortunate cases, such as convection rolls, spiral waves, or solitons, the functional representations of “patterns” are shown to be consistent with mathematical models of the phenomena. But these models themselves rest on a host of theoretical assumptions. It is rarely, if ever, the case that the appropriate notion of pattern is extracted from the phenomenon itself using minimally-biased discovery procedures. Briefly stated, in the realm of pattern formation “patterns” are guessed and then verified.
Andrew4Handel wrote:PS I don't expect you to be open minded about this ..lol
Andrew4Handel wrote:jamest wrote:The difference with technology and invention is that it creates something new or novel.
It creates new knowledge but other than that it doesn't fundamentally change the nature of things unless you think the observer influences the observed as some people posit.
Crass reductionism refuses to see anything beyond fundamental physics.
Andrew4Handel wrote:It is like a mental illness or a child's temper tantrum.


Calilasseia wrote:Oh dear, it's another shower of fail bosons in the particle accelerator of discourse ...Andrew4Handel wrote:When I refer to reductionist science I am not referring to all science but the science that is offered as an explanation of what exists.
Ahem, ALL science deals with explanations of entities that exist, and the interactions they take part in. What part of this elementary concept do you not understand?
Andrew4Handel wrote:The difference with technology and invention is that it creates something new or novel.
Oh, and you think devising a precise, predictive quantitative theory for a given class of entities and interactions, that didn't exist before, isn't "something new or novel"?
Your tiresome apologetic fabrications, erected to hand-wave away science because you don't like the fact that it doesn't genuflect before mythological bollocks, or because you can't be bothered learning anything substantive about it, are precisely that - tiresome.
Plus, the increasing growth of scientific knowledge isn't "dogma", it's observable fact.
No it isn't. Your crassly banal misrepresentation of the science is beneath deserving of a point of view. As I have repeatedly told you in the past, READ THE FUCKING RESEARCH. You know, get off your discoursive arse, exercise some actual effort, and read some real scientific papers. You might learn something. Oh, but of course, learning something that shatters your cosy illusions, including your attachment to mythological bollocks, is the last thing you'll do, isn't it?

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