Historical Jesus

Abrahamic religion, you know, the one with the cross...

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Re: Historical Jesus [strict moderation]

#29821  Postby archibald » Sep 10, 2012 7:29 am

willhud9 wrote:

But then we have this Christian community, which I apologize to Archibald for not being clear, by formed and developed I meant it was around and it had a gathering.



Ok, Will, what about this one, (and byron will like it too, because his dearly beloved scholars have a role to play), how about we try to explain how a blood drinking ritual instigated by an itinerant Jew while foretelling his own imminent demise got into the mix? I can hardly think of anything less plausible, on the face of it, both the blood drinking and the 'do this in remembrance of me' bit.

Furthermore, what are the implications for the Pauline epistles if in fact it is reasonable to assert that it may not have happened that way?
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Re: Historical Jesus [strict moderation]

#29822  Postby RealityRules » Sep 10, 2012 7:30 am

RealityRules wrote:
archibald wrote:.. starting out close to 1 (certainty)......


If I may take the liberty of reworking archibald's list -


    1. No original texts. Down a "rung" (say 10%). ~90%

    2. No writings by the figure. Down "another rung" (say another 10%). ~81%

    3. No archaeology. Down another rung (say another 10%). ~ 73%

    4. No primary sources. Down another rung (say another 10%). ~66%

    5. No secondary sources. Down another rung (say another 10%). ie Down about 40% at this stage

    6. Most of the evidence 'information'/narrative Not from independent or disinterested sources.
      6a. Most of the evidence narrative/texts from theologically-motivated individuals.
      6b. Same theologically-motivated individuals largely, if not entirely, also anonymous to history, and undated.
      6c. Evidence that texts were routinely amended or copied with variations.
      6d. Forgeries commonplace.
    7. No contemporaneous references. Down a smidgeon.

    8. Earliest independent sources contain an odd lack of historical detail.
      8a. Earliest independent source/s tampered with, and not contemporary, anyway.
    9. Figure dripping in mythology and supernatural claims.
      9a. Figure described as supernatural from the get-go.
    10. the Evidence narrative/textural 'information' contains other made-up figures and events.

    11. Plausible hypotheses and frequent descriptions by theists that a lot of the texts are allegorical
.
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Re: Historical Jesus [strict moderation]

#29823  Postby dejuror » Sep 10, 2012 7:30 am

It is a FACT that Acts of the Apostles did NOT state that Saul/Paul wrote letters to Churches. Up to the very last chapter of Acts which show Saul/Paul in Rome there is NO mention of a Pauline letter to the Roman Church.

It is SPECIFICALLY stated in Acts 28 that when Saul/Paul met Jews in Rome that he was told that they received NO letter about him.

Acts 28:21 KJV

And they said unto him, We neither received letters out of Judaea concerning theep, neither any of the brethren that came shewed or spake any harm of thee.


The PAULINE Writings are UNATTESTED in the NT to have been composed before c 68 CE.

The Presumptions about Paul have no value.
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Re: Historical Jesus [strict moderation]

#29824  Postby angelo » Sep 10, 2012 8:21 am

RealityRules wrote:
angelo wrote:
RealityRules wrote:.
Stories about a Jewish preacher named Jesus are the source for the Christian Christ ...
.

From where do these sources stories of a Jewish preacher originate? The N/T ? Has to be, because there are no other credible sources except hearsay or outright forgeries.

Yep, the NT is the only source of the stories.

Therefore can be safely ignored as they are the rantings of goat roasters who would believe a man could be literally raised from the dead.
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Re: Historical Jesus [strict moderation]

#29825  Postby Clive Durdle » Sep 10, 2012 11:06 am

They didn't believe a man was raised from the dead, they believed a god or a chimera godman was - this god had either been a substitution or a sacrifice or something else.
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Re: Historical Jesus [strict moderation]

#29826  Postby UndercoverElephant » Sep 10, 2012 11:38 am

Cito di Pense wrote:To say we study history because we are 'curious', as UE puts it, is just naive.


I didn't say anything about "we", and I'm not naive. You are misrepresenting me. All I was saying was that I had/have no personal religious beliefs at stake - that it made no difference to me on a personal level what the true origin of Christianity was, but that curiousity has driven me to try to find out anyway. And having found out - or at least having arrived at a tentative conclusion about what really happened - then it is hard for this not to influence my view of what followed. For example, we ended up 19 centuries later with a crazy German writing diatribes like "The Anti-Christ", attacking Christianity for, among other things, "sucking the fighting spirit out of humans". Nietzsche couldn't have known that Christianity had been invented by the Romans for precisely this purpose, but he had no doubt about the effect it had on people.

I'm not trying to construct a grand over-arching theory of western history. I'm not a historian. I'm just trying to understand things - trying to understand what happened and why it happened.
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Re: Historical Jesus [strict moderation]

#29827  Postby UndercoverElephant » Sep 10, 2012 11:42 am

nunnington wrote:UndercoverElephant wrote:
.
If Christianity was invented by the Romans as tool of control (to pacify rebellious messianic Jews), then what does this say about Islam, which itself appeared partly as a reaction to Christianity? In other words, Islam is the opposite of what the Romans wanted to create - it is an offshoot of judaism that instead of being friendly to the forces of empire, is the opposite.


An interesting idea. Has it been put forward by any academic historians? I would be interested in any citations.


Yes. I just downloaded and read "Caesar's Messiah" by Joseph Atwill. Highly recommended and very convincing. The only thing I found hard to believe is that it has taken until the 21st century for anyone to notice the striking parallels between the story of Jesus' ministry in the gospels and the the historical facts of the Flavian war in Judea. The answer was staring us in the face, and nobody noticed it. "Fishers of men" indeed...

If this theory is true, Christianity is the cruelest joke in the whole of history. The Messiah turns out to be Titus. Christians have spent 19 centuries worshiping a Roman emperor who declared himself to be a god. The real "Father and Son" aren't God and Jesus, but Vespasian and Titus.

http://www.fargonasphere.com/piso/
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Re: Historical Jesus [strict moderation]

#29828  Postby willhud9 » Sep 10, 2012 12:05 pm

archibald wrote:
willhud9 wrote:

But then we have this Christian community, which I apologize to Archibald for not being clear, by formed and developed I meant it was around and it had a gathering.



Ok, Will, what about this one, (and byron will like it too, because his dearly beloved scholars have a role to play), how about we try to explain how a blood drinking ritual instigated by an itinerant Jew while foretelling his own imminent demise got into the mix? I can hardly think of anything less plausible, on the face of it, both the blood drinking and the 'do this in remembrance of me' bit.

Furthermore, what are the implications for the Pauline epistles if in fact it is reasonable to assert that it may not have happened that way?


I have work and class, so when I get back Archibald, I promise I will answer this, and I am glad I found it before it got swept away in the crowd. :cheers:
Fear is a choice you embrace
Your only truth
Tribal poetry
Witchcraft filling your void
Lust for fantasy
Male necrocracy
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Re: Historical Jesus [strict moderation]

#29829  Postby Clive Durdle » Sep 10, 2012 12:27 pm

"We cannot slaughter each other out of the human impasse"
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Re: Historical Jesus [strict moderation]

#29830  Postby archibald » Sep 10, 2012 12:29 pm

RealityRules wrote:Galatians 1 (NIV)

1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead2 and all the brothers and sisters with me,

Paul was raised from the dead, as were all the "brothers and sisters"...



That's a new one on me. Is there anything other than a re-reading of the syntax of that line to suggest Paul saw himself and other followers as also raised from the dead? I almost dread to ask. :)
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Re: Historical Jesus [strict moderation]

#29831  Postby archibald » Sep 10, 2012 12:31 pm

UndercoverElephant wrote:

Yes. I just downloaded and read "Caesar's Messiah" by Joseph Atwill. Highly recommended and very convincing. The only thing I found hard to believe is that it has taken until the 21st century for anyone to notice the striking parallels between the story of Jesus' ministry in the gospels and the the historical facts of the Flavian war in Judea. The answer was staring us in the face, and nobody noticed it. "Fishers of men" indeed...

If this theory is true, Christianity is the cruelest joke in the whole of history. The Messiah turns out to be Titus. Christians have spent 19 centuries worshiping a Roman emperor who declared himself to be a god. The real "Father and Son" aren't God and Jesus, but Vespasian and Titus.

http://www.fargonasphere.com/piso/


This review by NT scholar Robert Price, himself a mythicist, seems to suggest he thinks Atwill's book is a load of cobblers. :)

http://www.robertmprice.mindvendor.com/rev_atwill.htm
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Re: Historical Jesus [strict moderation]

#29832  Postby UndercoverElephant » Sep 10, 2012 12:57 pm

archibald wrote:
UndercoverElephant wrote:

Yes. I just downloaded and read "Caesar's Messiah" by Joseph Atwill. Highly recommended and very convincing. The only thing I found hard to believe is that it has taken until the 21st century for anyone to notice the striking parallels between the story of Jesus' ministry in the gospels and the the historical facts of the Flavian war in Judea. The answer was staring us in the face, and nobody noticed it. "Fishers of men" indeed...

If this theory is true, Christianity is the cruelest joke in the whole of history. The Messiah turns out to be Titus. Christians have spent 19 centuries worshiping a Roman emperor who declared himself to be a god. The real "Father and Son" aren't God and Jesus, but Vespasian and Titus.

http://www.fargonasphere.com/piso/


This review by NT scholar Robert Price, himself a mythicist, seems to suggest he thinks Atwill's book is a load of cobblers. :)

http://www.robertmprice.mindvendor.com/rev_atwill.htm


It looks to me like Price has either not understood what is being suggested, or is deliberately misrepresenting Atwill.


Atwill�s theory does have the advantage of accounting for the persistent pro-Roman tendencies of the New Testament, but consider what else it requires us to accept. First, we are to accept a common, if committee, authorship of Matthew, Mark, Luke John, and Josephus� The Jewish War. The whole idea seems, well, absurd.


"It seems absurd" is not an argument. It does not seem particularly absurd to me.


There is way, way, too much else in any and all of the gospel texts that cannot be dismissed (really, neglected) as mere padding, ballast, which is all it would be if Atwill is right.


No. The other stuff in the gospels is not "ballast" or "padding". The inventors of Christianity were much cleverer than that. In order to work, it had to been done properly. No ballast. No padding. Christianity was a synthesis. The parts of the gospels which were not parodies of The Jewish War came from two "genuine" religious sources. One of them was the astro-theological "mystery religions", with their repeated tales of a crucified God-man with twelve disciples, etc... The other was a book of sayings that we know as "Q". This is not padding or ballast! This is the sort of stuff you need if you want to create a religion that is going to actually succeed in doing what you want it to do. It is what gave Christianity its power - what made it into a real religion, and not merely a tool for pacifying rebellious messianic jews.

All this requires is for the Flavian emperors to have been very clever, or to have had access to people who were so. And they did, which is also explained by Atwill.


Similarly, only the most obtuse reader, the most tin-eared, can possibly fail to appreciate the sublime quality of so much of the New Testament (agree or disagree with it), which is necessary to do if one is to dismiss the whole thing as an elaborate joke on the reader.


Wrong again. If Atwill is right, the situation is much more complex than this. IOW, the above is a strawman. It is an elaborate joke, but that's not all it is. There's jokes within jokes here.


Rather, the joke is on Atwill, whose great learning has apparently driven him mad. Just think of someone advancing the same theory about, say, the Buddhist scriptures. The worst of them are far too tedious and turgid to have been composed to fill out a hoax (who would have gone to the trouble?), while the more readable and winsome (like the Dhammapada) are filled with a wisdom beyond the reach of a worldly-minded scoffer. As to Jesus� teachings, Atwill declares that �those who see spiritual meaning in his words are being played for a fool� (p. 234). Such a statement is only a damning self-condemnation, revealing the author�s own absolute inability to appreciate what he is reading. This is why one must not throw one�s pearls before swine.


All I am learning from this is not to take much notice of Robert Price. :)
Last edited by UndercoverElephant on Sep 10, 2012 2:14 pm, edited 1 time in total.
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Re: Historical Jesus [strict moderation]

#29833  Postby proudfootz » Sep 10, 2012 2:01 pm

archibald wrote:
willhud9 wrote:

But then we have this Christian community, which I apologize to Archibald for not being clear, by formed and developed I meant it was around and it had a gathering.



Ok, Will, what about this one, (and byron will like it too, because his dearly beloved scholars have a role to play), how about we try to explain how a blood drinking ritual instigated by an itinerant Jew while foretelling his own imminent demise got into the mix? I can hardly think of anything less plausible, on the face of it, both the blood drinking and the 'do this in remembrance of me' bit.

Furthermore, what are the implications for the Pauline epistles if in fact it is reasonable to assert that it may not have happened that way?


The 'last supper' stories have been discussed by scholars, and here is a brief article outlining several reasons why the literary model might be preferable to one supposing it really happened:

Understanding how the Gospels came to be written, understanding what they are as literature, is surely a critical part of understanding the origin of Christianity. Surely one of the most central images of Christianity is that of Jesus knowingly traveling voluntarily to his death in Jerusalem. What I find strange is the extent of scholarly argument or assumption over the historicity of this particular image.

One discussion one sometimes encounters among scholars of the “historical Jesus” is the question of whether Jesus really expected to die as he did the last (and/or first?) time he visited Jerusalem. I focus here on the one iconic event that presumably demonstrated this, the Last Supper. I get the impression that many (predominantly American?) scholars reject the conclusions of the Jesus Seminar that the last supper, first mentioned in a letter by Paul (1 Cor 11:23-26), “probably originated in the communities of Asia Minor and Greece where Paul had established churches and not in Jerusalem where Jesus died.”

In addition to the fact that the earliest mention of the meal is provided by Paul of Tarsus, a hellenistic Jew, two cultural norms or practices suggest that the meal had its origins in a pagan context. . . . . The suggestion that those who ate the bread and drank the cup were eating the body of Christ and drinking his blood would have been offensive to Jesus’ Judean followers. The typical reaction of Judeans is indicated by the response Jesus gets when he says in the Gospel of John, that only those who eat his flesh and drink his blood can be saved: the “Jews” and even his followers objected to that language and some dropped out of the movement as a result (John 6:48-66). . . .

The second of the cultural practices that influenced the decision of the Fellows was the custom of having a meal “in memory of” someone who had died. In the hellenistic world societies were formed, in fact, to hold meals in remembrance of those who had died and to drink a cup in honour of some god. Socrates says to the jailer who has just given him the cup of hemlock to drink “What do you say about making a libation out of this cup to some god?” (Phaedo 117). (pp. 139-140 of The Acts of Jesus: The Search for the Authentic Deeds of Jesus, by Robert W. Funk and The Jesus Seminar.)


The Jesus Seminar/Funk continues by claiming that the author of Mark’s Gospel modifies “the tradition” known by Paul by relocating the “remembrance” motif from the Last Supper to the meal at which the woman anointed Jesus in preparation for his death: the perpetual memory was to be of her deed, not the last supper.

I would have thought these are good prima facie grounds for at least entertaining some scepticism over the historicity of the Last Supper.

<full article at link below>

https://vridar.wordpress.com/2010/10/18 ... sus-story/


The article goes on to discuss the function of myth, the context of the story in gMark, and whether it makes any sense to remove the supernatural from a text such as this and then try to treat the residue as if it were history.
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Re: Historical Jesus [strict moderation]

#29834  Postby proudfootz » Sep 10, 2012 2:11 pm

RealityRules wrote:
RealityRules wrote:
archibald wrote:.. starting out close to 1 (certainty)......


If I may take the liberty of reworking archibald's list -


    1. No original texts. Down a "rung" (say 10%). ~90%

    2. No writings by the figure. Down "another rung" (say another 10%). ~81%

    3. No archaeology. Down another rung (say another 10%). ~ 73%

    4. No primary sources. Down another rung (say another 10%). ~66%

    5. No secondary sources. Down another rung (say another 10%). ie Down about 40% at this stage

    6. Most of the evidence 'information'/narrative Not from independent or disinterested sources.
      6a. Most of the evidence narrative/texts from theologically-motivated individuals.
      6b. Same theologically-motivated individuals largely, if not entirely, also anonymous to history, and undated.
      6c. Evidence that texts were routinely amended or copied with variations.
      6d. Forgeries commonplace.
    7. No contemporaneous references. Down a smidgeon.

    8. Earliest independent sources contain an odd lack of historical detail.
      8a. Earliest independent source/s tampered with, and not contemporary, anyway.
    9. Figure dripping in mythology and supernatural claims.
      9a. Figure described as supernatural from the get-go.
    10. the Evidence narrative/textural 'information' contains other made-up figures and events.

    11. Plausible hypotheses and frequent descriptions by theists that a lot of the texts are allegorical.


Even if it gets down to a 2% plausibility we can always lower the threshold for Jesus...
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Re: Historical Jesus [strict moderation]

#29835  Postby Clive Durdle » Sep 10, 2012 3:01 pm

Is there anything other than a re-reading of the syntax of that line to suggest Paul saw himself and other followers as also raised from the dead? I almost dread to ask


This is xianity 101. You must be born again. Never heard of born again xians? Baptism is alleged to be the symbolic representation of this - by going under water you die to the old world, when you come out you are born again into the new world. Snag is, as Gore Vidal points out in Julian, this type of ritual was very common, an obvious way to do it is to do it at night with the Baptism occurring at dawn with the initiate coming out of the water into the dawn light. Now which way to churches face again?

On Atwill, seriously treating xianity as a deliberate invention does make sense. Any invention always uses existing parts, putting them together in a different way with some creativity. And we do have some very skilled people around, like Seneca. He might have originally written it as a new play but then the Emperor or someone thought, hmm....

Nazarenus.

This also gives a very strong rationale for the obvious tragic and comic elements, following Homer as pointed out by Macdonald.

I think the framework of a very different history of xianity has been around for a long while now.
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Re: Historical Jesus [strict moderation]

#29836  Postby UndercoverElephant » Sep 10, 2012 3:17 pm

Clive Durdle wrote:
On Atwill, seriously treating xianity as a deliberate invention does make sense. Any invention always uses existing parts, putting them together in a different way with some creativity. And we do have some very skilled people around, like Seneca. He might have originally written it as a new play but then the Emperor or someone thought, hmm....


OK. All I'm saying is that taking Atwill's claim about the origin of the gospels seriously does not require that you also believe that the content of the gospels which has nothing to do with Titus, Vespasian or the war in Judea was just "invented" as "padding." This is not actually important for Atwill's theory. It doesn't make much difference from his point of view whether the parts of the gospels he's not talking about were invented around 70-80AD or whether they were borrowed from already-existing sources. We're just quibbling about what "invented" means, or about what exactly was invented when the gospels were written, and what wasn't.
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Re: Historical Jesus [strict moderation]

#29837  Postby archibald » Sep 10, 2012 3:21 pm

Clive Durdle wrote:
Is there anything other than a re-reading of the syntax of that line to suggest Paul saw himself and other followers as also raised from the dead? I almost dread to ask


This is xianity 101. You must be born again. Never heard of born again xians?.........


Ok.

Here is grammar 101.

1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead2 and all the brothers and sisters with me,


For the suggested reading to work, the writer has to go from third person (Paul, him) to first person (Paul, me) in the same sentence. Comments on a postcard please, to, Archibald, 37 Gullible Street, Nothankyoutown, The moon.
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Re: Historical Jesus [strict moderation]

#29838  Postby Clive Durdle » Sep 10, 2012 3:26 pm

All I pointed out was how xians read it!

An invention also makes more sense about why a later Emperor should go full speed ahead with an Emperor Christ. He actually would not have a problem with something made in Rome! OK it was rusty and beset with heresies, but that is easily resolved with a deep clean and full service.
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Re: Historical Jesus [strict moderation]

#29839  Postby archibald » Sep 10, 2012 3:44 pm

Clive Durdle wrote:All I pointed out was how xians read it!


Apologies. I do believe you are right. Upon checking with my neighbour in the next crater, he says he is a Christian and reads that passage that way. He says he'd come online to verify that but unfortunately, he can't, because, as he put it to me, he's made of cheese. He has suggested that you provide the verification, from an earth Christian, if you know of one. So, over to You, Apollo 1.
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Re: Historical Jesus [strict moderation]

#29840  Postby Corky » Sep 10, 2012 3:57 pm

Clive Durdle wrote:
Is there anything other than a re-reading of the syntax of that line to suggest Paul saw himself and other followers as also raised from the dead? I almost dread to ask


This is xianity 101. You must be born again. Never heard of born again xians? Baptism is alleged to be the symbolic representation of this - by going under water you die to the old world, when you come out you are born again into the new world. Snag is, as Gore Vidal points out in Julian, this type of ritual was very common, an obvious way to do it is to do it at night with the Baptism occurring at dawn with the initiate coming out of the water into the dawn light. Now which way to churches face again?

On Atwill, seriously treating xianity as a deliberate invention does make sense. Any invention always uses existing parts, putting them together in a different way with some creativity. And we do have some very skilled people around, like Seneca. He might have originally written it as a new play but then the Emperor or someone thought, hmm....

Nazarenus.

This also gives a very strong rationale for the obvious tragic and comic elements, following Homer as pointed out by Macdonald.

I think the framework of a very different history of xianity has been around for a long while now.

The theory of Christianity being a Roman (Flavian) invention sounds like the old Roman Pisa forum on Delphi Forums.
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