Posted: Dec 20, 2011 9:22 pm
by THWOTH
Christopher Hitchens, open letter to the Texans for Truth Rally held on Sunday, May 16, 2010 in Austin. (LINK)

    We know of no spectacle more ridiculous — or more contemptible — than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.

    Without Thomas Jefferson and his Declaration of Independence, there would have been no American revolution that announced universal principles of liberty. Without his participation by the side of the unforgettable Marquis de Lafayette, there would have been no French proclamation of The Rights of Man. Without his brilliant negotiation of the Louisiana treaty, there would be no United States of America. Without Thomas Jefferson and James Madison, there would have been no Virginia Statute on Religious Freedom, and no basis for the most precious clause of our most prized element of our imperishable Bill of Rights — the First Amendment to the United States Constitution.

    We make no saint of Thomas Jefferson — we leave the mindless business of canonization and the worship of humans to the fanatics — but aware as we are of his many crimes and contradictions we say with confidence that his memory and example will endure long after the moral pygmies who try to blot out his name have been forgotten.

    As Abraham Lincoln died, after a cowardly shot in the back from a racist traitor, Secretary of War Edwin Stanton sighed and said: “Now he belongs to the ages”. Or did he say “Now he belongs to the angels”? In a roomful of highly literate and educated officers and physicians, in an age of photography and stenography, and with newspaper presses around the corner on Pennsylvania Avenue, there was no agreement among eye-and-ear witnesses as to what Stanton had actually said.

    Those of us who write and study history are accustomed to its approximations and ambiguities. This is why we do not take literally the tenth-hand reports of frightened and illiterate peasants who claim to have seen miracles or to have had encounters with messiahs and prophets and redeemers who were, like them, mere humans. And this is also why we will never submit to dictation from those who display a fanatical belief in certainty and revelation. They try to tell us that to do otherwise is to collapse into “relativism”. But it is they who wish to promote the life and work of Jefferson Davis — an advocate of slavery, backwardness, treason and disunion — to an equality with Lincoln, who suffered agonies of doubt, who never joined a church, who was born on the same day as Charles Darwin and who introduced his colleagues to the work of Thomas Paine — and who was the last brave casualty of a war: a war begun by devout and fanatical Christians, that preserved our Union and in the end led to the striking of the shackles from every slave. It was inscribed in the documents of the Confederacy that the private ownership of human beings had a divine warrant. And so it did — to the everlasting shame of those who take the Bible as god’s word.

    It is notorious that the news of the Emancipation Proclamation was kept from the people of Texas and not celebrated until “Juneteenth”. There may be those in Texas now who believe they can insulate their state — a state that had its own courageous revolution — from the news of evolution and from the writing in 1786 of a Constitution that refuses to mention religion except when demarcating and limiting its role in the public square. But we promise them today that they will join their fore-runners in the flat earth community, and in the mad clerical clique of those who believed that the sun revolved around the earth. Yes, they will be in schoolbooks — as a joke on the epic scale of William Jennings Bryan. We shall be fair, and take care to ensure that their tale is told.

    As President, Thomas Jefferson received a letter from a concerned group of Baptists in Danbury, Connecticut. These people were the objects of persecution and the victims of discrimination, and they beseeched Jefferson to uphold their liberties. Of whom were they afraid? It should be remembered, and taught in our schools, that these poor Baptists were afraid of the Congregationalists of Connecticut, who subjected their fellow-Christians to insult and insecurity. Thus it was the secular and unbelieving Jefferson who insisted that, by means of a “wall of separation” between religion and government, all faiths and communities could take shelter under the great roof of the godless Constitution. From that day to this, the only guarantee of religious pluralism has been the secular law.

    We inherited these principles and these freedoms and we here highly resolve that we shall pass them on, as we will pass on an undivided Republic purged of racism and slavery, to our descendants. The popgun discharges of a few pathetic sectarians and crackpot revisionists are negligible, and will be drowned by the mounting chorus that demands: “Mr Jefferson! BUILD UP THAT WALL”.

      – Christopher Hitchens