Posted: Aug 03, 2017 8:22 am
by Thomas Eshuis
https://plato.stanford.edu/entries/atheism-agnosticism/

Atheism and Agnosticism
First published Wed Aug 2, 2017

The purpose of this entry is to explore how atheism and agnosticism are related to theism and, more importantly, to each other. This requires examining the surprisingly contentious issue of how best to define the terms “atheism” and “agnosticism”. Settling this issue, at least for the purposes of this entry, will set the stage for discussing an important distinction between global atheism and local atheism, which in turn will be helpful for distinguishing different forms of agnosticism. Examination of an argument in support of a modest form of agnosticism will ensue, followed by discussion of three arguments for atheism and one argument against a more ambitious form of agnosticism.
1. Definitions of “Atheism”

“Atheism” is typically defined in terms of “theism”. Theism, in turn, is best understood as a proposition—something that is either true or false. It is often defined as “the belief that God exists”, but here “belief” means “something believed”. It refers to the propositional content of belief, not to the attitude or psychological state of believing. This is why it makes sense to say that theism is true or false and to argue for or against theism. If, however, “atheism” is defined in terms of theism and theism is the proposition that God exists and not the psychological condition of believing that there is a God, then it follows that atheism is not the absence of the psychological condition of believing that God exists (more on this below). The “a-” in “atheism” must be understood as negation instead of absence, as “not” instead of “without”. Therefore, in philosophy at least, atheism should be construed as the proposition that God does not exist (or, more broadly, the proposition that there are no gods).