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Mantisdreamz wrote:
This term, meme - really IS vague. If it is a process by which trends are created & spread - can't we just chalk that up to people wanting to relate to and fit in with one another?
So, one person finds an idea that might fascinate others... others are fascinated by it, and the idea spreads through people like wild fire... because, it helps ourselves link to others by knowing that this certain idea really IS fascinating, and having others agree on that.
Mantisdreamz wrote:The term meme seems to portray the idea of some sort of psychological virus that spreads amongst people. It seems to insinuate that people can 'catch' this virus of the meme, and carry it on.
Mantisdreamz wrote:But meanwhile, it is just the instinctual behaviour of people to try to relate to one another - which there is no name for - it's just a reality of human behaviour.
Don't know if I am making myself clear.
Nats, would do you mean exactly when you say they are supposed to mutate? You mean - like, the more one can enhance an idea that has already spread - the more likely that the enhanced idea will prevail?
Mr.Samsa wrote:
not to mention that the concept had already been formulated and refined by the behavioral sciences decades prior to when Dawkins suggested it.

katja z wrote:Mr.Samsa wrote:
not to mention that the concept had already been formulated and refined by the behavioral sciences decades prior to when Dawkins suggested it.
Aaargh, that's frustrating. Do you have to make me admit I've no idea what you are talking about?(That is, I suspect it's probably something more precise than the general idea of cultural evolution.)



Lazar wrote:As for memes the major problem as I perceive it is ideas would have to propagate for their own interests irrespective of the interests of the host. I am not convinced this happens. I see evidence of ideas propagating BECAUSE they are beneficial to a community of goal directed individuals (ie. ideas propagate because they provide a real or perceived benefit to the goals of the individual/group) but not much evidence of irrespective of the real or perceived benefits of the host/s.

katja z wrote:Gramsci's concept of cultural hegemony is a good example.



katja z wrote:@Mr. Samsa: Whew, this wasn't as bad as I fearedThanks for clarifying. But correct me if I'm wrong, don't ideas of cultural evolution have their own, erm, evolution beginning in the 19th century within the general framework of theorising culture/society rather than the behaviour of individuals? At least in the form(s) I met them, they didn't seem to build on any scientific understanding of the cognitive/behavioural mechanisms you mention. I've understood Dawkins' idea as an attempt to bridge this gap, although I do agree that the concept of meme doesn't exactly do the job.
katja z wrote:Lazar wrote:As for memes the major problem as I perceive it is ideas would have to propagate for their own interests irrespective of the interests of the host. I am not convinced this happens. I see evidence of ideas propagating BECAUSE they are beneficial to a community of goal directed individuals (ie. ideas propagate because they provide a real or perceived benefit to the goals of the individual/group) but not much evidence of irrespective of the real or perceived benefits of the host/s.
Umm, religious fundamentalism? Although yes, it works if you add "perceived benefit".
I think the bit about ideas or behaviours propagating "irrespective of the interests of the host" was one of the most interesting points Dawkins raised, but of course it had been addressed before; Gramsci's concept of cultural hegemony is a good example.


Lazar wrote:
Well religiosity provides a clear real benefit as is evident in higher levels of well-being
Mr.Samsa wrote:
To be honest, I don't know too much about current theories on cultural evolution (although I can guess at the general form they probably take). I only really know about individual behaviors/thoughts and how they work - so I don't really know of any cultural evolution theories which take this into account, but they should. The process I've described would give a basic idea of how ideas propagate within a population, but when we start looking at that level of analysis I imagine we'd find effects that are unique to groups and can't be understood just by looking at the parts (which is why I just chucked in a vague "then cultural evolution does the rest!" comment).

Lazar wrote:
Well religiosity provides a clear real benefit as is evident inon higher levels of well-being
Mr.Samsa wrote:And it helps you get into heaven whilst the wicked sinners are sentenced to an eternity of punishment

katja z wrote:Well I've mostly thought about language evolution, and afaik this works well enough without considering much how individuals function - though this would probably help theorise the influence of substrates and superstrates and such in more rigorous terms. In fact, in this particular field the tendency has been to locate a deus ex macchina in the individual brain ... er ... need I say the magic word?![]()
katja z wrote:Afaik, models of sociocultural evolution function on a level that mostly doesn't take into account the individual's psychology (at least not in much detail); but admittedly I haven't (yet) looked into sociobiology. (It's on my reading list - the trouble is that the reading list is increasing exponentially while time is linear. Or something.)
katja z wrote:Well I've mostly thought about language evolution, and afaik this works well enough without considering much how individuals function - though this would probably help theorise the influence of substrates and superstrates and such in more rigorous terms. In fact, in this particular field the tendency has been to locate a deus ex macchina in the individual brain ... er ... need I say the magic word?![]()
I just think it's necessary to understand how neural networks work and how ideas are processed before you can get a good picture of how cultural evolution works. To me it's like looking at evolution without knowing about genes, in which case you have things like Darwinian theories and Lamarckian theories both as viable options.
Well sociobiology is basically interchangeable with evolutionary psychology. As such, I say skip it.

Mr.Samsa wrote:Mantisdreamz wrote:
This term, meme - really IS vague. If it is a process by which trends are created & spread - can't we just chalk that up to people wanting to relate to and fit in with one another?
So, one person finds an idea that might fascinate others... others are fascinated by it, and the idea spreads through people like wild fire... because, it helps ourselves link to others by knowing that this certain idea really IS fascinating, and having others agree on that.
Well yes, but memes are supposed to expand on the mechanism behind that. As a direct comparison, speaking of ideas spreading because people like to fit in and relate to others, is like saying evolutionary traits spread because others in the species find them attractive or appealing. On one level, yes this is true, but evolutionary theory/memes want to explain the phenomenon on a deeper level - that is, exactly how are ideas formed inside a person and what causes it to change and what causes it to "outcompete" other ideas, in the same way we try to understand how genes compete.





Mantisdreamz wrote:The thing is - ideas aren't formed from out of nowhere - they are just minor upgrades on what already exists. So, to say that we want to find out how ideas are formed inside of people.... can't we just say that they are formed by looking at what already exists, and tweeking it a bit to something that is either more efficient, more appealing, more humorous, or etc... which is the reason that they do out compete what's already out there. Whether it be accidental, in the songbirds case, or done with purpose - as in our case, a lot of the time.
I still don't see why there has to be a name for this process. It's just a gradual process to better what already is out there. So, I'm still sort of thinking that the word meme really isn't necessary. Instead of saying that it is a meme that caused the change of an idea that exists, why can't we just say that the idea changed because someone took it, and refined it - and that's just what the mind does over time, as it becomes more intelligent.

Rilx wrote:
I think that - in the sense you speak of ideas - memes have practically nothing to do with ideas. Dawkins' idea is that memes spread by imitation; in the beginning they are just empty forms, phrases, slogans, appearances, rituals, etc. The bird song is just an example how animals - humans included - teach their offspring. Imitate behavior first, understand ideas later (if ever).
The meme concept is an ingenious idea, IMO. OTOH it's difficult to understand. It may be metaphysical. Anyhow it's worth to be taken seriously.




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