What Can We Reasonably Infer About The Historical Gautama?

did he so exist as the tales say?

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What Can We Reasonably Infer About The Historical Gautama?

 
 

What Can We Reasonably Infer About The Historical Gautama?

#1  Postby Ironclad » Sep 03, 2011 1:48 pm

How honest are the works and legends surrounding Siddhārtha Gautama?
Wiki, that fountain of knowledge immutable, tells me that
Various collections of teachings attributed to him were passed down by oral tradition, and first committed to writing about 400 years later.


Are we left with a HJ v MJ scenario? I mean, was he a prince who left the palace to seek inner calm; did he 'do his own thing' yet inspire others (followers); or was there a prophesy about a new Hindu Avatar that was transposed onto his personal story, unwanted/unexpected?
Are evidences worthy of his 'ordinary' life and do they also reflect on his awakening too?

I hope that made sense.
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Re: Gautama Buddha

#2  Postby Animavore » Sep 03, 2011 1:52 pm

You should've called it, "What can we reasonably infer about the historical Guatama?"
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Re: Gautama Buddha

#3  Postby Ironclad » Sep 03, 2011 2:00 pm

I didn't wish to end up on charges of plagiarism.

And then I changed my mind..
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Re: What Can We Reasonably Infer About The Historical Gautama?

#4  Postby daveWW » May 03, 2012 1:29 pm

We can be fairly sure that the early Buddhist traditions believed that there was such a man. They attributed many texts to him - those that make up the Sutta Pitaka of the Pali Canon. Beyond that, there is little evidence...

Given the nature of movements on the borders of the Brahmanic traditions around the start of Buddhism - it seems more likely than less that there was a charismatic founder. The earliest of the texts in those suttas (according to linguistic approaches to dating the Pali texts) seem to share a consensus regarding such a person.

That tells us little though. What can we guess at? Prince/King were probably an upgrading of local-clan-leader (the Sakyans, if we believe the tradition) / He was a successful charismatic leader; as was Mahavira founder of Jainism. He lived long enough for the Sangha, as a monastic order, to be established and flourish.... Even this requires some speculation...

What we do have is those texts you mention - in Pali - in Burma, Sri Lanka and Thailand - and some translations. What we know the early traditions believed is what is in them, and they are (some of them) interesting reading..

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Re: What Can We Reasonably Infer About The Historical Gautama?

#5  Postby Ironclad » May 03, 2012 2:10 pm

Somebody cares about my thread! :yay:
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What Can We Reasonably Infer About The Historical Gautama?

#6  Postby daveWW » May 03, 2012 2:27 pm

Yeah! This is one of my favourite topics...


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Re: What Can We Reasonably Infer About The Historical Gautama?

#7  Postby Matt_B » May 03, 2012 3:16 pm

I'd think that four centuries of oral tradition is one long game of Chinese whispers. The chance of there being much of the original events left in the first written accounts would have to be minimal.
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What Can We Reasonably Infer About The Historical Gautama?

 
 

What Can We Reasonably Infer About The Historical Gautama?

#8  Postby daveWW » May 03, 2012 4:14 pm

Yes and no.

(my usual reply).

Of course there is change and interpolation. But also worth noting the power of oral cultures to preserve through a variety of formal linguistic mechanisms..

The evidence of the Āgamas (in china) helps too- there is much that is opaque here- but we may be too hasty if we judge the memory/transmission efficacy of oral cultures by the standards of literary ones...


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