#5
by zulumoose » May 17, 2011 10:37 am
Complicated. Can one choose to fall without being unbalanced or does one have to be unbalanced to fall?
My point is that there is a mental state where suicide is logical and seems reasonable, especially where the alternatives are unavoidably worse, ie just about to burn to death anyway - as a convenient example.
When the alternatives do not seem to an impartial outsider to be worse, just another boring day tomorrow for eg, it seems hard to understand the decision to end life. The obvious conclusion is depression, which might change at any time.
I have been reduced to a close to suicidal state many times, and certainly I would describe the state of mind I have been in as depression, probably easily treatable, but it definitely did not feel abnormal at the time. I do not think any altered state really feels abnormal once in it, only on exiting that state and noticing the difference is it apparant that something was altered. This is why people often feel ok to drive when drunk. Despite many experiences of the state and the bad decisions and poor reactions in that state, when you are there it does not feel that different.
I guess while suicidal someone can give every appearance of logical thought and rationality, even no appearance of depression, but still be in an altered state without being aware of it. I do not know if it is possible to be suicidal in a 'healthy' way, the term is counterintuitive, but I would submit that it is impossible to know for sure that someone intending to commit suicide is not making a terrible mistake, that they would not necessarily make tomorrow.
Then again, some altered states are permanent, such that they represent the norm for the person.
To summarise a disjointed reply, I would say that suicide can be the right decision, even for someone not facing something objectively worse, because it depends on your character, your drives, what you enjoy and respect, and your reasonable expectations for the future. For many people a life others would fight for or even desire for their children is one not even worth living, and who are we to say they are wrong without an objective purpose for life? We can only try and satisfy ourselves that they are not the victim of a temporary condition they were not aware of as temporary.