In another thread, a theist was talking about surrendering one's desire to understand, surrendering one's unbridled drive and demand for explanations, surrendering one's resistance to God. This got me thinking about Christianity and the role it plays in creating and maintaining victims of abuse.
In August 2009, well-known Calvinist preacher, John Piper, answered a question about what a Christian woman's submission should look like if she's married to an abuser. The video is very strange. When Piper first read the question, he giggled and said, "Oh my." It was almost as if he felt that someone was playing a trick on him by making him answer a question about a topic that shouldn't be spoken about in public.
Later in the video, Piper modelled, in an incredibly sickening voice, what he thought a woman should sound like when she was responding to a command from her husband that she partake in group sex. It made me wonder if that is what Piper's own wife sounds like when he makes unreasonable demands on her.
Piper instructs women that if their husbands smack them, they should just "take it" for a night. He doesn't mention calling the police. Instead, he tells the woman to endure the abuse "for a season" and then to call (not the police) but the church in the morning.
Here's the link to the video:
http://www.youtube.com/watch?v=3OkUPc2NLrM
Excerpts from the transcript appear below, with my own comments in brackets.
What should a wife's submission to her husband look like if he's an abuser. :::giggle::: Oh my.
Part of that answer is clearly going to depend on what kind of abuse we’re dealing with here, how serious this is. Is her life in danger? Or is this verbal unkindness? I’m not sure what the person who asked the question had in mind. So let me just talk about different kinds.
A woman’s submission to her husband is rooted in the word of God, calling her to be—for the Lord’s sake, for the Lord’s sake—submissive to him. Which means she always has a higher allegiance, namely to Christ.
Therefore Christ’s word governs her life. And Christ has many words besides “Be submissive.” “Be submissive” is not an absolute, because her Lord has other things to tell her, so that if the husband tells her something that contradicts what the Lord tells her, then she’s got a crisis of, “To whom do I submit now?” And clearly she submits to Jesus above the lord, I mean---her husband. The reason she is submitting to her husband is because of her prior superior submission to the Lord.
So if this man, for example, is calling her to engage in abusive acts willingly (group sex or something really weird, bizarre, harmful, that clearly would be sin), then the way she submits—and I really think this is possible, though it’s kind of paradoxical—is that she’s not going to go there. I’m saying, “No, she’s not going to do what Jesus would disapprove even though the husband is asking her to do it.”
She’s going to say, however, something like, “Honey, I want so much to follow you as my leader. God calls me to do that, and I would love to do that. It would be sweet to me if I could enjoy your leadership. But if you ask me to do this, require this of me, then I can’t go there.” [Take note of the tone of voice Piper adopts when he's modelling how the woman should say this. It's quite amusing.]
Now that’s one kind of situation. Just a word on the other kind. If it’s not requiring her to sin but simply hurting her, [as if being hurt by one's husband is a trivial thing] then I think she endures verbal abuse for a season, and she endures perhaps being smacked one night, and then she seeks help from the church. [That is, if she's still alive to do so.]
Every time I deal with somebody in this, I find the ultimate solution under God in the church. In other words, this man should be disciplined, and she should have a safe place in a body of Christ where she goes and then the people in the church deal with him. She can’t deal with him by herself. [Notice that in this situation, Piper it assumes that it is the CHURCH's role to "discipline" the wife-beater. He acts as if our society's laws and law enforcement system does not even exist! And in his mind, maybe it doesn't.]
So the short answer, I think, is that the church is really crucial here to step in, be her strength, say to this man, “You can’t do this. You cannot do this! That’s not what we allow. That’s not what Christ calls you to be.” [Again--of course the man can't do this! But it's not because the Church says he can't. It's because the LAW says that he can't. To think that a pastor of a church would actually advise a woman to stay home and be smacked around for a night really demonstrates a certain the perversity of thought that is created by Christian doctrines.]