IanS wrote:Roman emperors and kings and queens were not primarily known as supernatural Gods. They were known primarily as ordinary human rulers of nations. And the things recorded of them in their vast history are 99.9% records of perfectly ordinary non-miraculous everyday commonplace actions ... such as passing various laws, sitting in judgement with their courtiers and governments, and taking their armies into battles with all sorts of other nations.
Again, this is bullshit. They were also thought of and believed to be gods. If mixing in the supernatural with the mundane is cause for throwing out a source then you should throw out the source regardless of the degree to which it's mixed in. If the supernatural taints the source then it's tainted. How do we know what else this taint extends to? If the source is willing to make up supernatural facts about its subject then why not more mundane facts?
Or, we can just be sensible, and disregard the supernatural attributions and work with whatever is left over regardless of the amount of supernatural mixed in.
You're just being arbitrary here.
Now compare that with Jesus - first there is no physical evidence, not even one microscopic speck dust, Nothing at all. Big fat ZERO.
Is physical evidence required for any figure we wish to discuss?
If so you're going to wipe out a huge amount of ancient history.
Second - in the case of Jesus there is no written so-called “evidence” of anyone at all even mentioning Jesus in his lifetime - all the so-called written “evidence” comes long after Jesus was supposed to have died.
A few decades in current estimations. Better than that for Hannibal.
And that written “evidence” turns out not actually to be evidence of a real Jesus at all, but instead merely evidence of what people who never met Jesus, later said about the stories that had previously been circulated about Jesus by the earliest Christian sources.
An assertion you make without evidence. It's just an assumption on your part.
The later non-biblical writers such as Tacitus and Josephus cannot possibly be evidence for a real Jesus, since as has been explained to you 50 times, amongst other fatal problems, those authors were not even born until after Jesus was supposed to have died.
Again, that's irrelevant. Much of written history is recorded long after the events being reported. You're applying another double standard.
That only leaves the religious accounts. But they are not evidence either, since by their own admission neither Paul nor any of the canonical gospel authors ever met Jesus at all.
Again, irrelevant as above.
All of that has been patiently explained to you, in extensive detail, dozens of times before.
And the abject feebleness, shoddy logic and double standards of your "objections" has been explained to
you countless times before.
That is not the point. The point is - we do have that absolute mass of incontestable evidence for most Roman rulers. So they are not in doubt in the same way as Jesus at all ... For whom we have no genuine evidence whatsoever. See the above.
Of course it's the point. It's just inconvenient to you that your double standard is being pointed out. Just because a textual source contains "supernatural" elements doesn't mean we need to throw it out. We just need to be cautious with it and, at the very least, throw out those elements and examine the rest. Which is exactly what has been done.
No one is claiming that we can establish the level of certainty around the historicity of a figure like JC to the same degree that we can a Roman Emperor. That would be ridiculous. It would also be equally ridiculous to expect the same level of evidence to exist for a figure like JC.
No. I'm afraid the supernatural claims are very important here. Because the entire basis of the Christian gospel story of Jesus , was and is, that he is a figure who was a constant miracle worker, and who is in fact THE supernatural Lord God himself in some sort of vaguely defined alternative form.
The so called "history" of Jesus, is the history of a miracle worker, and it’s based entirely upon claims of his constant miracles.
That's at best a disingenuous exaggeration. There are many more "mundane" details within the gospels that can be examined. Much of this thread has dealt with that. Have you not been paying any attention?
There's masses of evidence to show why any honest person should be sceptical. I've described it to you in detail dozens of times in the long Jesus thread. How many times do you need to be told?
An "honest" person would realize that it's quite easy to separate out those supernatural elements and examine what's left over.
And no one is saying to not be "skeptical". Of course, be skeptical. Just apply consistent standards when doing so. Something you've failed to do.
That has been explained to you above, as well as explained to you 50 times before in the long Jesus thread. So please read all that again to see why your complaint has no validity.
Do the same to see why your objections are purest bullshit.
Look - the fact that some Roman emperors tried to claim they had the status of Gods and would have a special place in heaven, is in no way a claim that anyone at the time thought those people existed only as supernatural miracle workers. And even if anyone did ever think that, then that view is completely destroyed by the indisputable fact that we have museums literally stuffed full of evidence which shows those Roman rulers definitely did exist as real people ...
You're being absurd. People proclaimed them gods, built temples for them, worshiped them, etc, etc, etc. They were thought of as divine figures as much as any other god figure you'd like to throw out there. Some posthumously and some even during their lifetimes.
Now, either that completely compromises any written source that contains these elements or we can, sensibly, disregard those elements and work with whatever is left over. The point you seem to fail to see is that this physical evidence you keep talking about doesn't mean much of anything without these texts you keep referring to. If we throw out the texts as evidence (which you would be obligated to do) then we have no way of knowing whether these physical objects refer to an historical person or one of their gods. Without the texts to tell us otherwise how do we know that those statues and coins depict an actual person or one of their deities?
The impact and the relevance is perfectly obvious. I’ll explain it again for you (for the 28th time) - we do not bother to investigate other poorly evidenced figures, such as say Robin Hood, because those figures are of absolutely no interest to anyone today ... if you started a thread claiming Robin Hood was a real figure then you would not get many people bothering to reply, because Robin Hood is of absolutely no interest to anyone!
Actually, many people do investigate figures like Robin Hood and do you know what they find? That they aren't as well evidenced as a figure like JC. The location and time frame of what's attributed to JC is much more consistent and emerges in a much shorter time frame than do the stories about Robin Hood.
But the Jesus case is entirely different. Because the claims that Christian religion has made for Jesus, have made Jesus into the most important single figure in all human history
How does this retroactively change the evidence from the past? Answer: it doesn't. You're seemingly allowing your prejudices to guide to.
... he is the basis of theistic belief for millions of devout Christians who support and pay for the organised religion of Christianity, which directly attempts every day to exercise power & influence over national governments and over the national and international laws under which the people of all nations live. None of that is true for figure like Robin Hood or Alexander the Great is it! ... No, it is not! ... they have absolutely Zero influence on anyone ... but the influence of the Jesus stories and the resulting Christian organised religion is of absolutely vast influence on everyone on earth ...
... that’s the difference ... that’s why we are taking a much closer look at Jesus. That's why we are absolutely right to take that much more critical close look at Jesus.
None of which has the slightest bearing on the quality of the evidence we do have.