Spin-off from "Dialog on 'Creationists read this' "
Moderators: kiore, Blip, The_Metatron
Jayjay4547 wrote:
There is nothing I find offensive in your post, to make me wish you should withdraw it, on the contrary I much appreciate your politeness. I have often explained what I understand atheist ideology to be, though you might not have happened on those posts, while those who have suffer from convenient amnesia.
Jayjay4547 wrote:Darwinsbulldog wrote:Look Jayjay,
Just tell me one thing. Why is god such an evil cunt? Why weaponise insulin?
Statements like that reflect an unnecessary position for an atheist, it should be perfectly possible for an atheist to think that the system out of which insulin emerged has worked pretty well on the whole and is pretty satisfactory. The poster puts himself in a high position relative to the system out of which insulin emerged and also outside of the system, as an objective observer. All that is summed in the ancient term hubris.
Jayjay4547 wrote: I now think it would take a hundred students a hundred years to work out how atheist ideology has influenced the narrative of human evolution but the sun around which all these aspects turn is denial of creation.
Jayjay4547 wrote: The people who don’t deny creation are called Creationists.
Jayjay4547 wrote: "the human origin story has been presented as one of self-creation, in reactive opposition to the Genesis story"
Sendraks wrote:JayJay please describe the atheist ideology, because no one here knows what the fuck you are talking about.
Oldskeptic wrote:JayJay wrote:
It’s not a masturbation fantasy to argue that the short blunt canines of Australopithecus shows that they had abandoned defensive biting, that makes other higher primates dangerous to attack.
The teeth and skull of A. afarensis do not show that they had abandoned defensive biting. Nor do they show that A. afarensis could not inflict nasty bites and tear out chunks of skin and flesh.
Oldskeptic wrote: What the teeth and skull of A. afarensis show is a change of diet where sideways grinding became more important than fangs in their survival until successful reproduction. Asserting that early hominins lost their sharp fangs without already having or developing better survival strategies along their way to less pronounce canines is absurd.
Oldskeptic wrote: There is no evidence that A. afarensis couldn't climb trees effectively, or that they didn't have lookout systems to detect danger from predators in advance. There is no evidence that they were an occasional, let alone a preferred prey, of any large predators. Lions tend to stick to four legged grazers and sabertooth cats on all continents seem to have preyed on only very large herbivores.
Oldskeptic wrote: And while leopards will kill and eat just about anything Cali has correctly pointedhat out that leopards are primarily stealth ambush hunters and generally hunt at night. They sometimes take chimpanzees and monkeys, but that is at night and in the trees where the chimps and monkeys are sleeping. Neither long sharp canines or your pointy sticks would be of much use in that situation.
Oldskeptic wrote: Further more there is no evidence that A. afarensis fashioned any tools or weapons let alone carried them around with them. There is evidence of A. afarensis using stones to scrap meat off bone or crush bones to get at marrow, but none whatsoever to indicate that they worked the stones because none have ever been found.
Oldskeptic wrote: JayJay, what you have done is create your own story of human evolution story out of one anatomical feature of early hominins then proceeded to embellish it with many things that you wish to be
Jayjay4547 wrote:Well I’m not up against simply rational criticism, I’m pointing out something that I think has been staringly obvious for ninety years..
Jayjay4547 wrote:THWOTH wrote:Sendraks wrote:JayJay please describe the atheist ideology, because no one here knows what the fuck you are talking about.
I think this is essentially a plastic idea that can be, or at least is being, applied to anything that challenges, disagrees with, or falsifies explanations from mythology. One has to bear in mind that there are no positive arguments or evidences for Creationism, with it being proposes almost entirely on the back of dogmatic/doctrinal assertions, a general incredulity about the sciences, and petulant bleating about science not being the 'proper' medium for addressing questions which creationists feel belong to them alone.
If atheists have any ideology at all it's probably found in simply being rational and honest about the assertions of creationist.
N.B. I offer this only in the absence of any meaningful or coherent description from the member who's actually putting the idea forward. If that member wishes to put forward a meaningful and coherent description of this so-called 'atheist ideology' I'd be more than happy to withdraw these remarks.
There is nothing I find offensive in your post, to make me wish you should withdraw it, on the contrary I much appreciate your politeness.
Jayjay4547 wrote:I have often explained what I understand atheist ideology to be
Jayjay4547 wrote:though you might not have happened on those posts, while those who have suffer from convenient amnesia.
Jayjay4547 wrote:I think it’s true that “atheist ideology” is a plastic idea, if that means bendable.
Jayjay4547 wrote:The Wikipedia definition of ideology
Jayjay4547 wrote:starts with this:
Jayjay4547 wrote:Ideology, in the Althusserian sense, is "the imaginary relation to the real conditions of existence." It can be described as a set of conscious and unconscious ideas which make up one's goals, expectations, and motivations. An ideology is a comprehensive normative vision, meaning that it is a set of standards that are followed by people, government, and/or other groups that is considered the "norm". [1][further explanation needed], a way of looking at things, as argued in several philosophical tendencies (see political ideologies). It can also be a set of ideas proposed by the dominant class of society to all members of society (a "received consciousness" or product of socialization[further explanation needed], as suggested in some Marxist and Critical theory accounts. While the concept of "ideology" describes a set of ideas broad in its normative reach, an ideology is less encompassing than as expressed in concepts such as worldview, imaginary and ontology.
It has gradually become clear to me what every great philosophy has hitherto been: a confession on the part of its author and a kind of involuntary and unconscious memoir; moreover, that the moral (or immoral) intentions in every philosophy have every time constituted the real germ of life out of which the entire plant has grown. To explain how a philosopher's most remote metaphysical assertions have actually been arrived at, it is always well (and wise) to ask oneself first: what morality does this (does he - ) aim at? I accordingly do not believe a 'drive to knowledge' to be the father of philosophy, but that another drive has, here as elsewhere, only employed knowledge (and false knowledge) as a tool.
Ideology refers to the system of abstracted meaning applied to public matters, thus making this concept central to politics.
Today, we celebrate the first glorious anniversary of the Information Purification Directives. We have created, for the first time in all history, a garden of pure ideology—where each worker may bloom, secure from the pests purveying contradictory truths. Our Unification of Thoughts is more powerful a weapon than any fleet or army on earth. We are one people, with one will, one resolve, one cause. Our enemies shall talk themselves to death, and we will bury them with their own confusion. We shall prevail!
It need hardly be said that the subtlest practitioners of doublethink are those who invented doublethink and know that it is a vast system of mental cheating. In our society, those who have the best knowledge of what is happening are also those who are furthest from seeing the world as it is. In general, the greater the understanding, the greater the delusion; the more intelligent, the less sane. One clear illustration of this is the fact that war hysteria increases in intensity as one rises in the social scale. Those whose attitude towards the war is most nearly rational are the subject peoples of the disputed territories. To these people the war is simply a continuous calamity which sweeps to and fro over their bodies like a tidal wave. Which side is winning is a matter of complete indifference to them. They are aware that a change of overlordship means simply that they will be doing the same work as before for new masters who treat them in the same manner as the old ones. The slightly more favoured workers whom we call ’the proles’ are only intermittently conscious of the war. When it is necessary they can be prodded into frenzies of fear and hatred, but when left to themselves they are capable of forgetting for long periods that the war is happening. It is in the ranks of the Party, and above all of the Inner Party, that the true war enthusiasm is found. World-conquest is believed in most firmly by those who know it to be impossible. This peculiar linking-together of opposites — knowledge with ignorance, cynicism with fanaticism-is one of the chief distinguishing marks of Oceanic society. The official ideology abounds with contradictions even when there is no practical reason for them. Thus, the Party rejects and vilifies every principle for which the Socialist movement originally stood, and it chooses to do this in the name of Socialism. It preaches a contempt for the working class unexampled for centuries past, and it dresses its members in a uniform which was at one time peculiar to manual workers and was adopted for that reason. It systematically undermines the solidarity of the family, and it calls its leader by a name which is a direct appeal to the sentiment of family loyalty. Even the names of the four Ministries by which we are governed exhibit a sort of impudence in their deliberate reversal of the facts. The Ministry of Peace concerns itself with war, the Ministry of Truth with lies, the Ministry of Love with torture and the Ministry of Plenty with starvation. These contradictions are not accidental, nor do they result from ordinary hypocrisy; they are deliberate exercises in doublethink. For it is only by reconciling contradictions that power can be retained indefinitely. In no other way could the ancient cycle be broken. If human equality is to be for ever averted — if the High, as we have called them, are to keep their places permanently — then the prevailing mental condition must be controlled insanity.
Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them. The Party intellectual knows in which direction his memories must be altered; he therefore knows that he is playing tricks with reality; but by the exercise of doublethink he also satisfies himself that reality is not violated. The process has to be conscious, or it would not be carried out with sufficient precision, but it also has to be unconscious, or it would bring with it a feeling of falsity and hence of guilt. Doublethink lies at the very heart of Ingsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty. To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies — all this is indispensably necessary. Even in using the word doublethink it is necessary to exercise doublethink. For by using the word one admits that one is tampering with reality; by a fresh act of doublethink one erases this knowledge; and so on indefinitely, with the lie always one leap ahead of the truth. Ultimately it is by means of doublethink that the Party has been able — and may, for all we know, continue to be able for thousands of years — to arrest the course of history.
Implicitly, in societies that distinguish between public and private life, every political or economic tendency entails ideology, whether or not it is propounded as an explicit system of thought.
Jayjay4547 wrote:To my mind that passage starts off very badly for an encyclopedia entry and then gets better.
Jayjay4547 wrote:In the sense that I’m interested in, an ideology is a received consciousness, it applies to public matters (ie to public discourse) and it may be implicit.
Jayjay4547 wrote:As atheism is the claim that there is no god
Jayjay4547 wrote:atheist ideology is a set of attitudes that make it difficult for a rational person to see how there could be a god.
Jayjay4547 wrote:Believe it or not, I was an atheist myself, off and on, for a long time.
Jayjay4547 wrote:My saying “off and on” expresses how close atheism and liberal Christianity are to each other.
Jayjay4547 wrote:It didn’t occur to me that there might be such a thing as atheist ideology until I started coming across what seemed to me to be odd positions being expressed on atheist forums.
Jayjay4547 wrote:Statements like that reflect an unnecessary position for an atheist
Jayjay4547 wrote:it should be perfectly possible for an atheist to think that the system out of which insulin emerged has worked pretty well on the whole
Jayjay4547 wrote:and is pretty satisfactory.
Jayjay4547 wrote:The poster puts himself in a high position relative to the system out of which insulin emerged and also outside of the system, as an objective observer.
Jayjay4547 wrote:All that is summed in the ancient term hubris.
Jayjay4547 wrote:In spite of those problematic aspects, I found that positions like Darwinsbulldog’s were rarely challenged by atheists or by people arguing against creationism.
Jayjay4547 wrote:I started noticing related positions being set out by authoritative writer Steven Jay Gould (who had me eating out of his hands) and the Christian Kenneth R Miller.
Jayjay4547 wrote:That started a long (for me) walk towards a hypocritical position on atheism
Jayjay4547 wrote:that worked productively
Jayjay4547 wrote:with a critical position collection of made up shit
Jayjay4547 wrote:on established stories about human evolution that had been on my mind for years.
Jayjay4547 wrote:I now think
Jayjay4547 wrote:it would take a hundred students a hundred years to work out how atheist ideology made up shit has influenced the narrative of human evolution creationist masturbation fantasising
Jayjay4547 wrote:but the sun around which all these aspects turn is denial of creation.
Jayjay4547 wrote: I mean, denial that the human observer is embedded in a creative event
Jayjay4547 wrote:able to take an excited interest in what has happened to far in the past but grossly unable to predict what will be interesting about its future.
Jayjay4547 wrote:The people who don’t deny creation are called Creationists.
Jayjay4547 wrote: It doesn’t worry me that some creationists do a lot of denial themselves, or that some are “right wing” or “conservative”.
Jayjay4547 wrote:And it doesn’t worry me that creationists are generally not University Men.
Jayjay4547 wrote:Being the unwashed has turned out for me to be darn interesting.
Jayjay4547 wrote: I now think it would take a hundred students a hundred years to work out how atheist ideology has influenced the narrative of human evolution but the sun around which all these aspects turn is denial of creation.
tolman wrote:Jayjay4547 wrote: I now think it would take a hundred students a hundred years to work out how atheist ideology has influenced the narrative of human evolution but the sun around which all these aspects turn is denial of creation.
What a completely moronic thing to say.
You're effectively classing not merely biology as necessarily atheist even when many biologists are grown-up theists simply because it doesn't rely on divine magic, but by extension you are calling all of science 'atheist' if it simply constructs rational models of reality which don't rely on magic or deities.
And, of course, with the transparent self-centredness typical of a certain kind of believer, you're either ignoring all the believers who believe meaningfully different things (since they would also be 'denying' your idea of creation simply by not supporting it), or dishonestly pretending that incompatible beliefs are compatible, all for the sake of attacking atheists.
As it is, it doesn't seem like you're even clear on the difference between 'atheist' and 'secular', something which a non-retarded twelve-year-old should be easily capable of learning if they didn't know it already.
And as already pointed out and largely if not entirely ignored by you, any scientific (let alone any biological) explanation for anything is god-free, and hence compatible with atheism. There is no 'atheistic' need to privilege any particular explanation over another since all are god-free and all have no need of (or place for) divine magic.
Jayjay4547 wrote:tolman wrote:Jayjay4547 wrote:tolman wrote:
What makes you think hand axes are overwhelmingly predator-defence-weapons as opposed to being used as other kinds of tools?
Oldowan hand axes might have been also used for other purposes I’m just arguing that the adaptive stress towards using them with precision, speed and force equivalent in effect to how other primates and predators used their canines, and the necessity for carrying those axes while foraging and of selecting optimal ones, led to weapons having had game-changing impacts on the neuron and skeleton-muscular system of our hominin ancestors. Their short blunt canines being the most unambiguous evidence of that impact.
If your intention actually is to argue in the hope of convincing anyone, it's a pity you do it with such incompetence and apparent obsessiveness.
You hope to demonstrate my lack of competence but your lack is as great as mine. Neither of us will be able to refer to the “general knowledge” resource of Wikipedia to resolve the issue of how Australopithecus might have been able to avoid predation, seeing that it had short blunt canines.
Jayjay4547 wrote:It was logical necessity that caused hominins to carry hand weapons wherever they foraged and their intimacy with hand weapons arose out of that.
Jayjay4547 wrote:Well for something like 700 000 years, australopithecus barely improved their tool making skills before the Oldowan culture. In all that time they kept on bashing river cobbles, arguably the very worst kind of stones to try to give an edge to, seeing that the stones had rolled and bashed down the stream bed during floods for miles without splitting.
Oldskeptic wrote:You should layoff asking JayJay to explain what atheist ideology is. He's explained it very simply and succinctly as a set of rational attitudes that make it difficult to believe in gods. I can get fully on board with that definition, but then I have to ask him what fault he can really find in that? By JayJay's definition of atheist ideology I suppose that theist ideology could be explained as a set of irrational attitudes that make it easy to believe in gods.
JayJay's complaint is that this set of rational attitudes leads to the undermining of belief in creation by something greater than ourselves. JayJay would rather have his set of irrational set of attitudes prevail over a set of rational attitudes. The point of his in this thread isn't that atheist ideology messed up the human origin story; It's that rational attitudes interfere with creationism.
Oldskeptic wrote:You should layoff asking JayJay to explain what atheist ideology is. He's explained it very simply and succinctly as a set of rational attitudes that make it difficult to believe in gods.
Agrippina wrote:Therefore the thread should be entitled: "How rational attitudes messed up the irrational creation story."
tolman wrote:
[to Jayjay4547] People need look no further than this thread to see the copious evidence that you systematically try to pretend that predator defence was the sole or overwhelming reason behind tool development while providing no supporting evidence for that position, despite the fact that the earliest known tools seem much less suited to predator defence than to other uses.
tolman wrote: It appears you are obsessed to the point of unreason on this issue, since you would rather claim that ancestors must have been habitually training and carrying weapons for predator defence and viewing such weapons as symbolically important than admit that other forms of tool use would seem to be well-suited to safe skill development while doing immediately useful things with repeated and rapid positive feedback.
tolman wrote: In your world, before they could be any real use, tool-users had to have somewhat sophisticated forward planning skills to prompt them to train with and carry weapons in the expectation of some future benefit, while somehow not having the wit to realise (even over very long timescales) the other profitable uses to which those skills could be put.
tolman wrote:Jayjay4547 wrote:It was logical necessity that caused hominins to carry hand weapons wherever they foraged and their intimacy with hand weapons arose out of that.
What a silly thing to say.
Until they had gained meaningful defensive skills which would cause attempted weapon use to be advantageous rather than deleterious, there clearly was no 'logical necessity' to carry tools for defensive use.
What you seem to mean by 'logical necessity' is that such carrying of potential weapons even by animals with no skill in their use is necessary in order for your theory not to be a heap of shite, and to allow you to fantasise with zero evidence that predator-defence was somehow the sole or the overwhelming reason for significant tool-use development.
tolman wrote:Jayjay4547 wrote:Well for something like 700 000 years, australopithecus barely improved their tool making skills before the Oldowan culture. In all that time they kept on bashing river cobbles, arguably the very worst kind of stones to try to give an edge to, seeing that the stones had rolled and bashed down the stream bed during floods for miles without splitting.
Had ancestors used rocks in places remote from streambeds, how likely would such things be to be fossilised and then discovered later?
tolman wrote: And, of course, the long period of apparent* stasis once more gives the lie to your unscientific representation of your pseudoGod gaia/environment as the 'generous' sole driver of evolution.]
tolman wrote: A rational biological explanation for such a period of apparent stasis where the opportunities and raw materials seem likely to have stayed fairly constant is that some genetic changes had to arise, spread and come together in order for the organism to get any 'further'. That essentially seems to be natural selection working on chance variation, with 'advances' depending on the organism gaining capacity to allow advance to happen. (*bearing in mind the patchiness of discoveries)
Users viewing this topic: No registered users and 4 guests