Maybe “ real scientific discourse in the modern era” has lost its way.
Or maybe your overblown sense of self-worth is vastly out of proportion to your actual comprehension abilities.
"Backwardly wired retina an optimal structure"
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Maybe “ real scientific discourse in the modern era” has lost its way.
It’s really that everyone else on this forum is wrong, not everyone else in the world. So I can answer a related question: why do I come to a forum where everyone says I’m wrong? I could go to other forums where everyone would just look puzzled. This is a place where I have found I can develop threads of ideas, through meeting opposition to them. It’s exciting, a romantic intellectual journey.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Western atheists are heirs to a particular social movement with its own history and confronted with a particular opposition
Oh look, it's homogenising stereotype time again. Heard of Epicurus, have you? Oh wait, he was writing his works fully two hundred and fifty years before Christianity existed. A famous objection to supernatural entities is ascribed thereto. Some scholars consider that famous objection to be more correctly attributed to Carneades, again alive two centuries before Christianity existed. A succinct rendition of this objection is given below:
Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
It’s part of the social movement of modern atheism to grab that argument with delight, store it somewhere and trot it out as a stick to beat the opposition.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:which is why it’s useful to refer to them as “ex-Christian” atheists.
Wrong, wrong, wrong, wrong ...
There are plenty of atheists who never adhered to a religion at any time in their lives. There are also atheists who adhered in the past to religious other than Christianity. But once again, you almost certainly won't let ibservable data act as an impediment to your usual business of fabrication. Which is almost certainly what is about to follow.
We have been over this before; it’s not necessary for the usefulness of the classification “ex-Christian atheists” that a particular individual change from Christianity.
Jayjay4547 wrote:Religion has been leaching out of western Christian society for many generations in a complex social process.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Atheists on this forum encourage and tolerate particular abusive styles of argument
Yawn, yawn, yawn, yawn, more synthetic bleating about post style. Oh wait, you were accusing me above of purportedly avoiding substance, yet here you are, resurrecting yet another tiresome whinge about style. Hypocrisy, much?
You seldom avoid substance, but you lard it with abuse.
Jayjay4547 wrote:That helps to build the presentation of what atheist are like and what you can expect if you say boo to them.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote: an ideology consists of more than not treating unsupported assertions as fact.
My central thesis, one I point to evidence to support, arising from numerous examples of real ideologies, is that this is precisely what they consist of - the treatment of one or more unsupported assertions as purportedly constituting "axioms" about the world, and that all the other aspects of the aetiology of ideologies arise from this foundation. In short, ideology is nothing more than the treatment of made up shit as being even more true than the laws of physics. Therefore, not treating unsupported assertions as fact, by definition, is the very antithesis of ideology! Do acquire some basic comprehension skills here, JayJay.
It seems to me that seeing that an ideology is maintained by people and that they invest in it
Jayjay4547 wrote:therefore a whole set of attitudes, biases, easy agreement on certain issues and calumnies about opposing ideologies are bound to be associated with it.
Jayjay4547 wrote:Whenever there is sustained opposition to some position held by a group, ideologies emerge.
Jayjay4547 wrote:That’s why I claim that atheist ideology in particular, Is much more than not treating unsupported assertions as fact.
Jayjay4547 wrote:Calilasseia wrote: What else, JayJay, is your continued insistence that scientists are purportedly allowing "ideology" to influence their output, other than a blatant, defamatory and manifestly false ad hominem? Because you have failed to provide an atom of evidence that this imaginary "ideology" even exists, let alone any evidence that it influences peer reviewed scientific papers. It's been fabrication upon fabrication from you from start to finish on this, JayJay, which is yet another reason why your posts are regarded with well-deserved scorn and derision.
It’s not defamatory to argue that scientist allow ideology to influence their output.
Jayjay4547 wrote:Evidence that an ideology exists comes from offering evidence of its effect.
Jayjay4547 wrote:Later in this post we will get on to the issue of biological progress as an example.
Jayjay4547 wrote:Peer review is nearly powerless to stop it because the peers share the same mind set.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:The fact remains that no scientist, not Lovelock, nor Ward, nor Dixon, nor denialists, none of them comprehend the biological future, nor does anyone else because we are all embedded in a creative biology
Wrong. Oh wait, I'm aware of predictions about the future of the biosphere two billion years or more into the future. Predictions which include the extinction of all photosynthesising plants, for a variety of substantive reasons provided within the requisite papers. At which point, it will only be a matter of time before all multicellular eukaryotes vanish from the planet's surface.
It’s astronomers who have predicted what everyone agrees on, that the sun will not sustain life here forever
During the next four billion years, the luminosity of the Sun will steadily increase, resulting in a rise in the solar radiation reaching the Earth. This will cause a higher rate of weathering of silicate minerals, which will cause a decrease in the level of carbon dioxide in the atmosphere. In about 600 million years, the level of CO2 will fall below the level needed to sustain C3 carbon fixation photosynthesis used by trees. Some plants use the C4 carbon fixation method, allowing them to persist at CO2 concentrations as low as 10 parts per million. However, the long-term trend is for plant life to die off altogether. The extinction of plants will be the demise of almost all animal life, since plants are the base of the food chain on Earth.
Caldeira & Kasting, 1992 wrote:A DECADE ago, Lovelock and Whitfield1 raised the question of how much longer the biosphere can survive on Earth. They pointed out that, despite the current fossil-fuel induced increase in the atmospheric CO]2 concentration, the long-term trend should be in the opposite direction: as increased solar luminosity warms the Earth, silicate rocks should weather more readily, causing atmospheric CO2 to decrease. In their model1, atmospheric CO2 falls below the critical level for C3 photosynthesis, 150 parts per million (p.p.m.), in only 100 Myr, and this is assumed to mark the demise of the biosphere as a whole. Here, we re-examine this problem using a more elaborate model that includes a more accurate treatment of the greenhouse effect of CO2 (refs 2–4), a biologically mediated weathering parameterization, and the realization that C4 photosynthesis can persist to much lower concentrations of atmospheric CO2(<10 p.p.m.)5,6. We find that a C4-plant-based biosphere could survive for at least another 0.9 Gyr to 1.5 Gyr after the present time, depending respectively on whether CO2 or temperature is the limiting factor. Within an additional 1 Gyr, Earth may lose its water to space, thereby following the path of its sister planet, Venus.
Franck et al, 2005 wrote:Abstract
We present a minimal model for the global carbon cycle of the Earth containing the reservoirs mantle, ocean floor, continental crust, biosphere, and the kerogen, as well as the aggregated reservoir ocean and atmosphere. The model is specified by introducing three different types of biosphere: procaryotes, eucaryotes, and complex multicellular life. We find that from the Archaean to the future a procaryotic biosphere always exists. 2 Gyr ago eucaryotic life first appears. The emergence of complex multicellular life is connected with an explosive increase in biomass and a strong decrease in Cambrian global surface temperature at about 0.54 Gyr ago. In the long-term future the three types of biosphere will die out in reverse sequence of their appearance. We show that there is no evidence for an implosion-like extinction in contrast to the Cambrian explosion. The ultimate life span of the biosphere is defined by the extinction of
procaryotes in about 1.6 Gyr.
Franck et al, 2005 wrote:1. Introduction
The general basis of this paper is the long-term evolution of the global carbon cycle from the Archaean up to about 2 Gyr into the future and its consequences for the Earth’s climate and the biosphere. In particular, we investigate the influence of geosphere-biosphere interactions on the life span of the biosphere. The problem of the long-term existence of the biosphere was first discussed by astrophysicists. They analysed the increase of insolation during Sun’s evolution on the main sequence. Already in the sixties of the last century, Unsöld (1967) predicted the ultimate end of terrestrial life in about 3.5 Gyr when solar luminosity will be about 40% higher than now and temperatures at the Earth’s surface will be above the boiling-point of water. Within the framework of Earth system science (Franck et al., 2000, 2002) our planet is described as a system of certain interacting components (mantle, oceanic crust, continental lithosphere, atmosphere, hydrosphere, and biosphere) that develops under increasing external forcing (increasing insolation) and changing internal forcing (decreasing spreading rate, growing continental area). Within certain limits the Earth system is able to self-regulate against changing external and internal forcing. The life span of the biosphere is related to these limits of self-regulation. Lovelock and Whitfield (1982) published the first estimations of the biosphere’s life span. According to their qualitative model, photosynthesis ceases already in about 100 Myr because the atmospheric carbon dioxide content falls below the minimum value for C3-plants (150 ppm). The first quantitative model for the long-term future of the biosphere was proposed by Caldeira and Kasting (1992). With the help of a more sensitive climate model and under the assumption of a minimum atmospheric CO2 value of 10 ppm for C4-plants, they calculated that the biosphere’s life span extends up to about 800Myr. Franck et al. (2000) developed an Earth system model that takes into account quantitatively the internal forcing by geodynamics. This effect results in a reduction of the biosphere life span from 800 Myr to 600 Myr. The biotic enhancement of weathering and its influence on the life span was investigated by Lenton and von Bloh (2001). According to their results the current biosphere should remain resilient to carbon cycle perturbation or mass extinction events for at least 800 Myr and may survive for up to 1.2 Gyr. The question of the life span of the biosphere is also connected to the question of the fate of the Earth’s ocean. Bounama et al. (2001) have shown that liquid water will be always available in the surface reservoirs as a result of internal processes. The extinction of the biosphere will not be caused by the catastrophic loss of water but by other limiting factors caused by the external forcing of increasing solar luminosity.
Franck et al, 2005 wrote:In the future we can observe a further continuous decrease of biomass with the strongest decrease in the complex multicellular life. The life spans of complex multicellular life and of eucaryotes end at about 0.8Gyr and 1.3Gyr from present, respectively. In both cases the extinction is caused by reaching the upper limit of the temperature tolerance window. In contrast to the first appearance of complex multicellular life via the Cambrian explosion, its extinction proceeds more or less continuously.
The ultimate life span of the biosphere, i.e. the extinction of procaryotes, ends at about 1.6Gyr. In this case the extinction is not caused by the temperature leaving the tolerance window but by a too low atmospheric CO2 content for photosynthesis. In Fig. 2 we have plotted the time when the different life forms appear and disappear and the time interval in which perturbations may trigger the first emergence and the extinction of complex life prematurely. In the case of β3=3.6 complex multicellular life could appear in principle at 1.7Gyr ago. For β3[/sub[<3.6 complex multicellular life had to appear first before the Cambrian era. For β[sub]3>3.6 a perturbation in environmental conditions is necessary to force the appearance of complex multicellular life in the Cambrian. For β3>16 eucaryotes and complex multicellular life would appear simultaneously. Another important result is that for β3>6.38 complex multicellular life cannot appear spontaneously but only due to cooling events, because the Earth surface temperature always remains above the upper temperature tolerance of 30C for complex multicellular life.
In contrast to the Neoproterozoic, in the future there will be no bistability in the realistic part of the stability diagram (β3<5), i.e. the extinction of complex multicellular life will not proceed as an implosion (in comparison to the Cambrian explosion). Our results refine the predictions of Ward and Brownlee (2002).
The diverse causes of the future biosphere extinction can also be derived from the so-called “terrestrial life corridor” (TLCi ) for the different life forms:
TLCi := {[pCO2,Ts) | Πi [pCO2,Ts) >0 }
In Fig. 3 we 5 show the atmospheric carbon dioxide content (black line) over time from the Archaean up to the long-term future for the three types of biosphere. In the noncoloured region of Fig. 3 no biosphere may exist because of inappropriate temperature or atmospheric carbon dioxide content. The coloured domain is the cumulative TLC for the three biosphere pools in analogy to Fig. 1b. Again we can see that complex multicellular life and eucaryotes extinct in about 0.8Gyr and 1.3Gyr, respectively, because of inappropriate temperature conditions. The procaryotes extinct in about 1.6 Gyr because of achieving the minimum value for atmospheric CO2 content.
Brady & Carroll, 1994 wrote:Abstract
A critical uncertainty in models of the global carbon cycle and climate is the combined effect of organic activity, temperature, and atmospheric CO2 on silicate weathering. Here we present new dissolution rates of anorthite and augite which indicate that silicate weathering in organic-rich solutions is not directly affected by soil CO2 but is very sensitive to temperature. Apparently CO2 accelerates silicate weathering indirectly by fertilizing organic activity and the production of corrosive organic acids. The weathering dependencies highlight the ability of silicate weathering to act as a global thermostat and damp out climate change, when used as input in steady-state carbon cycle and climate models.
Jayjay4547 wrote:rather as it travels along the main sequence, the sun will eventually kill everything.
Jayjay4547 wrote:But so long as the biological process lasts, our experience of its behavior, like that of technological evolution, should tell us that we are powerless to predict what a later observer will identify as fascinating history.
Jayjay4547 wrote:That you don’t admit that is part of ex-Christian atheist ideology.
Jayjay4547 wrote:
I didn’t claim in any way that being embedded in an evolving technology stops physicists or their allies or anyone else, from doing their work- except where that work is confidently predicting the long term future of technological evolution.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:You seem to be arguing that there is no such thing as communist ideology
Once again, JayJay, what happened to basic comprehension skills here? I asserted no such thing, as even a five year old can work out. I simply pointed out that it is not just exponents of a particular ideology that have an interest in the requisite entities. What part of this elementary concept do you not understand, JayJay?Jayjay4547 wrote:or maybe that there is, but “highlighting social classes” isn’t part of it.
Jayjay4547 wrote:Can you spell it out for me, in your view is there such a thing as communist ideology and if so, what exactly makes it an ideology?
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote: Atheist ideology is also expressed in assertions for example, that there is no progress in evolution.
This isn't an "assertion", JayJay, it's observed fact. There is NO teleology, NO externally applied goal arising from a magic sentience, nothing but "whatever works in the current environment".
When I see that word “teleology” I reach for my smelling salts because it always seems to precede some overreaching argument beyond the remit of real observers.
Jayjay4547 wrote:We speak familiarly of technological progress without using that word, but from observing the same system behavior that, in the longer term, has been observed from the fossil record. Fact is, the word “progress” is banished from evolution for fear that its use would encourage politically incorrect thinking amongst some.
Jayjay4547 wrote:Its banishment is ideological.
Jayjay4547 wrote:That is quite blatant from the reason you give for denying progress in evolion.
Jayjay4547 wrote:Jayjay4547 wrote: atheism highlights reason over intuition.Calilasseia wrote: Excuse me, but every rigorous academic discipline on the planet does this. We as atheists simply accept the demonstrable success of this approach, in areas such as physics, chemistry, biology, astronomy, geology.Jayjay4547 wrote: Intuition plays an important role in framing scientific hypotheses.Calilasseia wrote: Except that without the testing therefof to see if they are in accord with the data, they aren't hypotheses, they are mere fabrications of the imagination. It's the hard work of testing that distinguishes them, along with the fact that they are framed explicitly to permit testing.
Like I said, intuition plays an important role in framing scientific hypotheses.
Jayjay4547 wrote:
The Great Chain of Being is rather a visioning of hierarchy by medieval society. The modern experience of being embedded in a creative biological system implies a kind of hierarchy; we have yet to find how to vision it.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Theists express this perception of the human condition in meditation, prayer, singing, dancing, great building and in narratives that are spiritual tools.
Oh wait, what substantive results arose from all of this? Apart from providing some men in funny hats with lucrative palaces and comfortable lifestyles? Did any of this lead, for example, to the eradication of smallpox? Oh wait, we had to wait for science for that one. Did this lead to the development of antibiotics? Oh wait, we had to wait for science for that one. Did this lead to the development of manned spaceflight? Oh wait, we had to wait for science for that one as well.
It’s fine to whoop it up for science but let’s balance what you say with, science also gave us the atom bomb.
Jayjay4547 wrote:Calilasseia wrote: Indeed, the very assertion that "spiritual tools" exist, is another of those unsupported assertions we've been waiting for 5,000 years for supernaturalists to support, with something other than the usual apologetic hot air. To quote the Wendy's Hamburgers advert, "where's the beef?"
Take “great building” that I cited above. The great cathedrals were spiritual tools
Jayjay4547 wrote:in the same sense as the cattle crush that Claire Danes used in the film about Temple Grandin, was a psychological tool.
Jayjay4547 wrote:A particular man-made thing gave people access to a particular valued experience.
Jayjay4547 wrote:We can recapture some of the cathedral experience by filling a cathedral with a similar ceremony. Even in my country, with a poor copy of the great cathedrals and a ceremony in a different language, by people of a different race, some of that experience comes back.
Jayjay4547 wrote:Basically we are talking about stacked elements in a living hierarchy.
Jayjay4547 wrote:The fact that one can have loyalty towards an ideology, identifies the ideology as greater than the individual.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Calilasseia wrote:
Farcical bullshit. And as blatant a pointer to the anti-intellectual stance of YOUR ideology as one could wish for. Indeed, every philosopher on the planet will now be pointing and laughing at your above assertion, because, wait for it, that's what philosophers have spent the best part of two and a half thousand years doing, devising rigorous formulations for the understanding of ideas. Or did you sleep through the requisite classes where this was being taught? Everything from Aristotle's syllogistic logic, through Kantian dialectic, to Bertrand Russell's Principia Mathematica and attempts by Wittgenstein and Heidegger to overcome the hurdle of natural language, have all been predicated on the notion that ideas can be placed in rigorous frameworks, for the illumination thereof. Your rejection of this is so lame, as to be beneath deserving of a point of view.
I don’t know that every philosopher on the planet would agree that your “rigorous formulation” of atheism is useful.
Steve Gimbel is an example of one who does. Because, wait for it, his deliberations on the subject were part of the inspiration for my doing so.
Steve Gimbel seems an interesting guy. Can you give a quote from him to support your claim? I’m not saying he didn’t, but let’s get something concrete.
Jayjay4547 wrote:
Agreed definitions are important to any communication whether by a “serious academic” or anyone else. And there isn’t a problem with defining atheism. Doubtless any number of “serious academics” have cast their eyes over Wiki’s definition of atheism as ”the rejection of the belief that God, or any other deities, exists”
Jayjay4547 wrote: I’m antagonistic towards atheism but I’m as content with that as an atheist. A definition needs to be commonly acceptable. You are doing something different.
Jayjay4547 wrote:In the first place you dress up your definition pretentiously as “atheism, in its rigorous formulation”
Jayjay4547 wrote: Secondly your definition isn’t the accepted usual one
Jayjay4547 wrote:you say atheism consists of a refusal to accept unsupported assertions as fact “.
Jayjay4547 wrote:Thirdly and most important, you use this definition to stifle discussion of the complex of beliefs that atheists have built up
Jayjay4547 wrote:to make them feel comfortable with their belief
Jayjay4547 wrote:and contemptuous towards people who believe otherwise.
Jayjay4547 wrote:Your “definition” is just a tool of your ideology.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:is interesting about group think.
It's certainly an interesting pointer to YOUR brand of groupthink, that you could misread my exposition in this manner. Once again, go back to all those seminal figures in the history of ideas that I listed, and learn where they regarded it as useful, to put in place precise definitions of terms. Indeed, you'll find several of them have written entire discourses on the traps inherent in natural language, with respect to the matter of maintaining clarity of thought. The latest figure to do this, to my knowledge at least, was Willard Van Ormand Quine, who devoted a fair amount of his textbook Methods of Logic to this very matter. An issue that becomes particularly acute, when determining which variables are connected to which quantifiers in a given formal representation of a postulate. But once again, it does not surprise me in the least, to see someone engaging in trying to pass off fabrication as fact, being snidely dismissive of such proper concerns for rigour and clarity.
I don’t suffer from group think;
Jayjay4547 wrote:I never try to gain a point by conjuring a bunch of people thinking like I do and jeering at people who think differently.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Calilasseia wrote:
There ISN'T any "question begging" at work, this is another fabrication of yours. It's very simple. If the answer to the question "do you treat unsupported supernaturalist assertions uncritically as fact" is "no", then you're an atheist by definition. Game. Fucking. Over.
You are adding “supernaturalist” and “uncritically” into your litany.
Oh this might be because we have evidence that this is what supernaturalists do, with respect to mythological assertions -treat them uncritically as fact. Because I've never seen a supernaturalist exercise the effort to devise proper, rigorous tests for said assertions. Oh, but of course, taking account of observational data in this manner, will almost certainly be misrepresented here as "atheist ideology" yet again.Jayjay4547 wrote:“Supernaturalist” is your polemical (ie ideological) word for theist.
Bullshit. It's based on the observable fact that such people think supernatural entities are real. That they frequently don't know what they're committing themselves to with this, and frequently can't define "supernatural" when pressed, is of course a separate issue. But none of that detracts from the observed data, namely, that there are a lot of people out there who think that supernatural magic entities are every bit as real as rocks. Trying to deny this manifestly observable data will merely leave you looking completely absurd.
I can only defend what I think
Jayjay4547 wrote:which is that we live within the body of a naturalistic god; God appears to me to be Nature.
Jayjay4547 wrote:I splice that onto Christianity by saying that Nature is the hands of the Creator. That’s not part of Christian doctrine but neither do I insist on the wording; it’s enough for me that God is Great.
Jayjay4547 wrote:I deny that I am a “supernaturalist”; that word implies a belief in ghosts and ectoplasm.
Jayjay4547 wrote:And there are millions of Christians who think somewhat along my lines: the very people whose position is adjacent culturally, to that of atheists.
Jayjay4547 wrote: So your insistence on “supernaturalist” instead of “theist” is part of atheist ideology
Jayjay4547 wrote:to build the wall between your belief and adjacent ones.
Jayjay4547 wrote:It’s not quite true though, that I can only defend what I think; I also live in amity with Christian fundamentalists and I am prepared to defend their practices but as something appreciated not as what I believe.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Calilasseia wrote:
No you didn't, you simply asserted that scientists were purportedly "unable to contemplate the future biosphere", and I provided evidence that your assertion was false. Everything else you're presenting here is more fabrication on your part. The EVIDENCE says this.
You put the word “evidence” in caps but you redacted that evidence, which was my initial point:“We are inherently unable to comprehend the ecology of future Earth. Lovelock predicts than in a hundred years civilisation will be destroyed and only a few tribes will persist in the arctic. Others say hardly anything will be different. You probably have some partisan position on that as I do”
The evidence actually shows that I offered evidence of the range of predictions, which can’t therefore all be right.
Well first of all, you're apparently unaware that by listing those people and their disparate views, you falsified your own initial assertion.
I’m still unaware of it then.
Jayjay4547 wrote:I claimed that we (humanity, including scientists) can’t comprehend the ecological future
Jayjay4547 wrote:and I immediately offered as evidence, that we (including scientists) make different predictions of that future.
Jayjay4547 wrote:On the basis of the text I quoted above in italics , I’d like you to withdraw your calumny above, that I “simply asserted” that scientists are unable to “contemplate” the future.
Jayjay4547 wrote:Calilasseia wrote: But there's a second issue here, namely that you merely presented the statements of these people as bare assertions, without referring to any underlying reasons for those people making those statements, the implication that manifestly arises from your above statement being that these people were merely pissing in the wind, and possessed no substantive knowledge upon which to base their statements.
Nope, I pointed to the range of predictions about the future
Jayjay4547 wrote:which means, they can’t all be right. “Substantve knowledge” evidently isn’t enough to enable scientists or anyone else, to confidently predict the biological future.
Jayjay4547 wrote:For the same reason, “substantive knowledge” doesn’t enable confident predictions of the technological future; these are creative systems that the observer is embedded in.
Jayjay4547 wrote:So indeed, we are all, including scientists, pissing in the wind as regards the longer term.
Jayjay4547 wrote:Calilasseia wrote: On the other hand, when I introduced Dixon et al, I explicitly stated that they had reasons underpinning the choices they made, based upon current known scientific fact. You implied with your above words, that none of these people possessed any substantive knowledge upon which to base their statements, which was another point I refuted by my introduction of Dixon et al, who manifestly did have substantive reasons for their choices. Which in turn refutes your "unable to comprehend the ecology of future Earth" assertion wholesale.
Dixon and Ward; two quite different people who disagreed with each other.
Jayjay4547 wrote:Calilasseia wrote: In short, you were offering a disparity of views as purportedly constituting evidence of ignorance, without bothering with any detail. The moment I started supplying some of that detail, and in the process driving a tank battalion through your assertions, you resorted to the usual JayJay Apologetics MachineTM to try and dig yourself out of the hole.
I’m not in a hole
Jayjay4547 wrote:I have argued consistently that scientists can’t “comprehend” (confidently predict)
Jayjay4547 wrote:the biological future, for the same reason they can’t comprehend the technological future; both are creative systems.
Jayjay4547 wrote:Technological evolution follows discoveries that haven’t been made yet, about the way things can be made to work. Technological evolution is a know-how building system. So is biological evolution: it builds knowledge of how living things can be made to work.
Jayjay4547 wrote:It’s weird that you are interpreting my point as a slight on scientists for being “ignorant”.
Jayjay4547 wrote:Admittedly, compared to what mortals might know at the end of time maybe, they are ignorant. Currently scientists have less than Godlike knowledge.
Jayjay4547 wrote:Your mistake could be called that of the scientist as misplaced observer who stands outside of time, where some have visioned God.
Jayjay4547 wrote:
DId I suggest that Lovelock, whom I cited, doesn’t base his views on known scientific fact?
Jayjay4547 wrote:My point is that known scientific fact, at any particular time, isn’t adequate to comprehend the biological, or the technological systems, because these are creative, know-how building systems.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:The reason why people embedded in a creative system fail to comprehend the future is because in the future, aspects of the world will be discovered that we don’t know about yet.
Tell that to the people who predicted the existence of Tiktaalik three years before it was found.
It’s the real future of a creative system that we can’t comprehend, the part that might confront us with moral decisions.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:That’is why we can’t predict the path of technological progress, and the same applies to biological progress.
Correction. It's more a function of the volume of data, and the limits upon how long it takes us to process it. Just ask those nice people at Boeing and Airbus Industries, and their supercomputer staff, and how this applies to their using the Navier-Stokes Equations to design new airliners.
Of course, in designing the next generation of any piece of technology, existing knowledge is all important. It’s when new technological developments happen, that prediction goes very awry.
Jayjay4547 wrote:An example is a pic “A city of the future” from the 1930s, showing propeller planes and gyros flitting about landing on the flat roofs of a city recognizably similar to today’s. The invention of the jet engine changed all that: very different planes land on large airports at the edge of cities.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote: I don’t know much about Greek mythology. I have the impression that it consisted of stories about the past and they conceived a more perfect past, when ideal things had been realized.
You don't know, do you?
If you can regard the truly bizarre theogony of Greek mythology as representing some mythical ideal past, then you're reading an entirely different text from the rest of us.
I got that impression from Popper’s “The open society and its enemies” volume 1 chapter 3, writing on Plato:
”From the feeling that society, and indeed ‘everything’ , was in flux, arose the fundamental impulse of his philosophy as well as the philosophy of Heraclitus; and as his historicist predecessor had done, so Plato summed up his social experience by proffering a law of historical development. According to this law, which will be more fully discussed in the next chapter, social change was degeneration. Even though in some of Plato’s works there is a suggestion of cyclical development, leading up again after the lowest point of extreme evil was passed, the main trend is one of decay.”
Jayjay4547 wrote:Not that I claimed the ancient Greeks had no concept of progress; I just posed the question: in a society with no technological progress, could they have a word for progress? You brought up the ancient Greeks.
Jayjay4547 wrote:Calilasseia wrote: Plus, the Greeks had a far more sophisticated view of their own magic entities, than anything you'll find emanating from the Middle East.
Depends on what you mean by “sophisticated”. Religions stemming from the Jewish vision competed with and displaced polytheistic religions including the Greek myths, around the Mediterranean, then Europe and much of the globe.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Progress appears as a footstep journey, even Revelation isn’t about “progress”, where there is a big shindig and a victory. The discovery of the possibility of technological progress was basically a protestant movement, nurtured in the industrial cities of Britain.
Oh and of course Enlightenment thinkers had nothing to contribute to this, did they? Much. See, for example: Voltaire.
Funny how there is zero mention of the Idea Of Progress being a product of protestant religion in the Wikipedia article devoted thereto ... instead, the major contributors are listed as Enlightenment thinkers.
Enlightenment thinkers who theorized and generalized about progress weren’t exactly the discoverers of the possibility of technological progress.
Jayjay4547 wrote:Those discoverers were practical people like Charles Parsons, the inventor of the modern steam turbine, Anglo-Irish, educated at Trinity College Dublin and Cambridge, worked in Newcastle.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:
Different cultures make different contributions at particular times. I tried to make the point that the Hebrew vision of the unseen creator lent itself to a deeper concept of the human condition in a hierarchy than did polytheism, which lends itself to stories of relations between gods, which in turn puts them more at the human scale.
Except that, oh wait, the only body of text surviving from the requisite period, emanating from the Middle East, is mythology. That is it. Whereas the body of text surviving from the Greeks, includes literature, poetry, philosophical discourses, discourses on the first tentative steps into the world of the natural sciences, the first attempts at an academic treatment of history, a vast array of writing distinct from their mythology. We have nothing of this sort from the Middle East. It's as if the requisite people in the Middle East, quite simply didn't have a life outside their adherence to mythology. Yet, ironically, antecedent occupants of the same region, did leave behind literature other than mythology. Such as the legal codes of Hammurabi and Urukagina. Even the Babylonians left behind them examples of humour and satire in literature, yet the moment the authors of Leviticus start making their presence felt, nothing of this sort emanates from them.
“Nothing” emanates from who exactly? From the Jews?
Jayjay4547 wrote:The disproportionate influence that Jews have today in all intellectual and practical affairs
Jayjay4547 wrote:and have had historically, suggests a significance for building one’s mindset around one’s relation with what is greater.
Jayjay4547 wrote:Calilasseia wrote:
It wasn't a "denial" of anything. Or did you fail to read the actual content? Such as that interesting discourse on the difference between insect neurodevelopment and that seen in Chordates?Jayjay4547 wrote:which isn’t my interest in progress.
In short, you dismissed the contents summarily because they didn't conform to your ideolgical agenda. Which makes your "atheist ideology" fabrication all the more steamingly hypocritical.
Here is the link to Myer’s article again for reference
http://scienceblogs.com/pharyngula/2007/05/25/step-away-from-that-ladder/
Jayjay4547 wrote:He starts with “We’ve often heard this claim from creationists: “there is no way for genetics to cause an increase in complexity without a designer!” and the rest of his piece is wading into that claim.
Jayjay4547 wrote:But like I said, complexity is a side issue:
Jayjay4547 wrote:progress in evolution and in technology, is rather an increase in know-how within the entire system. Complexity is at most an unreliable attribute of increased functionality by particular organisms.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:And the great Chain of Being isn’t about progress either, like It was a depiction of the fixed settled state of nature.
Except of course that it's invoked frequently to imply that humans are purportedly the "pinnacle" of progress in the universe. But don't let the facts get in the way of your revisionism.
Jayjay4547 wrote:Humankind now knows more than any other species, about other species and about the world generally.
Jayjay4547 wrote:That perception is no longer grounds for preening: (a) we still know squat (b) our pinnacle knowledge can be used for evil, possibly the ultimate evil of turning Earth into a slave planet.
Jayjay4547 wrote:It’s still true that the Great Chain of Being was a static model of hierarchy in a fixed settled state of nature. It is confused to associate it with progress.
Jayjay4547 wrote:Coastal wrote:
However, you really have not presented any examples or evidence for an atheist ideology that I could find.
In my response to Calli above there are fairly long arguments that atheists characteristically and wrongly:
(a) deny progress in evolution.
(b) deny creativity in evolution as what prevents confident prediction of the biological future.
Jayjay4547 wrote:It’s strange you haven’t noticed these arguments or didn't pick up that they allege particular ideological beliefs.
It’s really that everyone else on this forum is wrong, not everyone else in the world. So I can answer a related question: why do I come to a forum where everyone says I’m wrong? I could go to other forums where everyone would just look puzzled. This is a place where I have found I can develop threads of ideas, through meeting opposition to them. It’s exciting, a romantic intellectual journey.
Calilasseia wrote:Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:Western atheists are heirs to a particular social movement with its own history and confronted with a particular opposition
Oh look, it's homogenising stereotype time again. Heard of Epicurus, have you? Oh wait, he was writing his works fully two hundred and fifty years before Christianity existed. A famous objection to supernatural entities is ascribed thereto. Some scholars consider that famous objection to be more correctly attributed to Carneades, again alive two centuries before Christianity existed. A succinct rendition of this objection is given below:
Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
It’s part of the social movement of modern atheism to grab that argument with delight, store it somewhere and trot it out as a stick to beat the opposition.
Once and for all, JayJay, stop peddling the bare face lie, that recognising the existence of carefully constructed, reasoned arguments refuting assertions about magic entities, purportedly constitutes an "ideological" exercise. Which I pointed to specifically to refute your above insinuation that modern atheism is nothing more than an exercise in bashing Christianity. It isnt. Modern atheism treats all mythology based doctrines with the same well-deserved suspicion, a suspicion that arises because supernaturalists have never supported their assertions about magic entities with real evidence. We've been waiting 5,000 years for supernaturalists to deliver the goods on this, right the way from the Ancient Sumerians, and all that supernaturalists have presented throughout that time period, has been blind assertions and apologetic fabrications. Recognising this observable fact, JayJay, isn't "atheist ideology", and many here, myself included, are becoming heartily sick and tired of your continued peddling of this blatant fabrication of yours, as though it purportedly constituted fact. It is NOT fact, JayJay, it's a blatant fabrication of yours, a fabrication you have repeatedly parroted without an atom of evidence to support it, just as supernaturalists routinely parrot assertions bereft of proper evidential support.
Calilasseia wrote:Jayjay4547 wrote:
We have been over this before; it’s not necessary for the usefulness of the classification “ex-Christian atheists” that a particular individual change from Christianity [for them to be classified as ex-Christian atheists].
Poppycock. Your fatuous and blatantly false attempt to peddle this stereotype is refuted by the real world evidence, that many atheists never adhered to a religion at any time in their lives, and many other atheists were previously adherents of religions different from Christianity. Stop trying to peddle blatant fabrications as fact, JayJay, no one here regards your fabrications as being anything other than this. What's more, we know what you're up to with this latest fabrication, namely the attempt to create a fake picture of atheists as some sort of "ideologically homogeneous" mass, a picture that IS fake not only for the reason given above, but also fake because, once again, the ONLY thing atheists have in common, is suspicion of unsupported supernaturalist assertions. That is IT, and your blatantly specious attempt to paint this as an "ideology" is even more fake than a thirteen pound note.
Calilasseia wrote:Jayjay4547 wrote:Religion has been leaching out of western Christian society for many generations in a complex social process.
No kidding? Oh wait, this might have much to do with the fact that not only have supernaturalists completely failed to support any of their assertions, a level of failure that makes a pathetic contrast with the success of proper, rigorous academic disciplines, but that supernaturalists have been caught engaging in heinous, indeed crriminal behaviours, on an institutional level, behaviours that would have resulted in the usual smug, self-satisfied crowing if it had arisen from atheists. That's before we factor in the most recent and truly noxious manifestation of supernaturalism, in the form of Islamic State, who are providing more service to atheism every time they upload another beheading video to YouTube, than to any religion. I note the delicious irony of IS using Western technology to peddle their evil propaganda, whilst at the same time railing against every development of Enlightenment thought that made that technology possible. But I'm not the only one who has long since ceased expecting consistency from supernaturalists.
Calilasseia wrote:Jayjay4547 wrote:
You seldom avoid substance, but you lard it with abuse.
Do you need reminding of the elementary principles in operation here again, JayJay?
I, and others here, will heap as much invective upon bad ideas as we wish. Because in the world of proper discourse, ideas are disposable entities. As a corollary of this elementary principle, you are not your ideas, a corollary that on its own blows your "atheist ideology" fabrication out of the water with a nuclear depth charge. We who prefer adherence to proper standards of discourse over adherence to doctrines, who by doing so, also blow your "atheist ideology" fabrication out of the water on a grand scale, recognise that the ideas one subscribes to can change.
Quite simply, we regard adherence to proper discoursive standards as a first step in the proper analysis of ideas, and do so on the basis of evidence that this procedure works, just in case you're tempted to erect specious apologetic fabrications about "belief" at this point. Central to those standards, is a requirement that assertions are subject to test, before a truth value is assigned thereto, courtesy of the fact that before such test, all assertions presented within the arena of discourse possess the status "truth value unknown". Again, our recognition of this elementary fact, also blows your "atheist ideology" fabrication out of the water on a grand scale. Also central to those standards, is a requirement that relevant information be disseminated in an honest manner. Fidelity to the known facts, fidelity to known and demonstrably working rules of deduction and inference, and fidelity to the matter of addressing what other discoursive participants actually present, as opposed to one's own fabrications with respect thereto, are again, elementary principles that we regard, on the basis of evidence that they work, as necessary. Vast swathes of your posts, on the other hand, lead inexorably to the conclusion that you regard these principles as an impediment to the imposition of hegemony for your ideology and its assertions, an impediment to be brushed aside whenever it is apologetically convenient. But I digress.
Quite simply, JayJay, we, on the basis of large bodies of relevant evidence, regard bad ideas as fit only to be destroyed, because permitting bad ideas to persist, has a habit of resulting in the destruction of human beings. It's not as if doctrine centred world views, both supernaturalist and otherwise, have failed to provide the evidence in question. As a corollary, when we see bad ideas being peddled, particularly when they are peddled in a mendacious manner, with flagrant disregard of the elementary principles of discourse, we treat those bad ideas, and any mendacity in the presentation thereof, with the scorn and derision they deserve. If you don't like this taking place, JayJay, then the answer is simple, namely, stop presenting bad ideas, and stop abusing the principles of proper discourse. Your specious attempts to place fault upon us for exposing your manifest deficiencies here, is an entirely typical exercise in discoursive duplicity, that we see routinely emanating from supernaturalists.
Calilasseia wrote:Jayjay4547 wrote:That helps to build the presentation of what atheist are like and what you can expect if you say boo to them.
Given the abuse we've had to endure from supernaturalists for millennia, no one here is suprised at the whingeing and bleating that emerges, now that we're no longer standing for this, and taking the fight back to supernaturalists. It's only to be expected, once we start telling supernaturalists in vigorous terms, that we're no longer going to put up with their duplicitous stereotypes, their fabrications, their outright lies and their attempts to confer untermensch status upon us, just because we don't treat sad little fairy tales as fact. Quite simply, JayJay, we're telling people like you that your nasty little party is over. To borrow a phrase that was current about the time the Civil Rights movement was active in the USA, we're no longer going to stand for being regarded as niggers.
Calilasseia wrote:Jayjay4547 wrote: "] an ideology consists of more than not treating unsupported assertions as fact. It seems to me that seeing that an ideology is maintained by people and that they invest in it therefore a whole set of attitudes, biases, easy agreement on certain issues and calumnies about opposing ideologies are bound to be associated with it
Ha ha ha ha ha. Nice to see you borrow from my own discourses on the subject here.
Calilasseia wrote:Jayjay4547 wrote:Whenever there is sustained opposition to some position held by a group, ideologies emerge.
Not quite. But of course, I'm used to quantifier abuse on the part of supernaturalists.
Whilst some people may react to a particular set of bad ideas, by erecting their own collections of unsupported assertions in response, others respond with analysis. But please, don't let this elementary fact sway you from yet more duplicitous apologetics.
Calilasseia wrote:Jayjay4547 wrote:It’s not defamatory to argue that scientist allow ideology to influence their output.
Yes it is. What's more, I suspect a good number of scientists, if you peddle this assertion to them, will tell you where to get off in no uncertain terms, especially those who have laboured diligently to demonstrate evidential support for their hypotheses.
Calilasseia wrote:Jayjay4547 wrote:Peer review is nearly powerless to stop it because the peers share the same mind set.
Lies. Oh wait. specious notions of "progress" were once a part of biological thinking. The reason they were jettisoned, was because the evidence said that there was no such thing as "progress" in the biosphere, and indeed that the term was meaningless when applied thereto. Because the very concept of "progress" implies an externally defined and applied goal that is simply not present in the biosphere. Once again, there is NO externally applied goal, NO teleology, and NO magic entities generating this.
Calilasseia wrote:Jayjay4547 wrote:
It’s astronomers who have predicted what everyone agrees on, that the sun will not sustain life here forever rather as it travels along the main sequence, the sun will eventually kill everything
Actually, biologists have additional reasons for suggesting that photosynthesising plants will not be sustainable in the distant future. Courtesy of the fact that as the Sun starts to increase its heat output, the level of carbon dioxide in the atmosphere will decrease below the point where photosynthesising plants can operate. From here, we learn the following:….
Calilasseia wrote:Jayjay4547 wrote: But so long as the biological process lasts, our experience of its behavior, like that of technological evolution, should tell us that we are powerless to predict what a later observer will identify as fascinating history.
Please tell that to the authors of the above papers.
.Calilasseia wrote:Jayjay4547 wrote: [Our embeddedness in nature] It just stops biologists from erecting confident predictions of the future of life, at the time scale of evolution.
No, what makes prediction difficultis the volume of data, and the existence of multiple interaction paths within that data. None of which means that scientists aren't able to extract those multiple interaction paths from the data. Oh, but wait, a number of predictions can confidently be made, on the basis of empirical evidence. Such as the prediction that genetically isolated populations will eventually cease to be interfertile, and will therefore constitute new species. Indeed, one of my favourite papers on Cichlid fish evolution, reveals that a study of Cynotilapia afra may yield, in the future, an example of a documented speciation event in the wild, accompanied by a genetic audit trail. Indeed, since numerous papers exist in which incipient speciation events have been generated in the laboratory, biologists can confidently predict that speciation events, far from being wildly unusual events requiring magic input, are perfectly comprehensible natural processes that occur on a regular basis, whenever genetic isolation and trophic specialisation are in place. See, for example, Rhagoletis pomonella
[/quote]Calilasseia wrote:Jayjay4547 wrote:
I didn’t claim in any way that being embedded in an evolving technology stops physicists or their allies or anyone else, from doing their work- except where that work is confidently predicting the long term future of technological evolution.
It's really amusing, seeing you trying to use an alleged "deficit" on the part of scientists here, to erect fatuous assertions that you purportedly know better, on the basis of nothing more than the treatment of your own ideological assertions as purportedly constituting fact. Oh, by the way, you are aware that Arthur C. Clarke predicted the advent of geostationary satellites before they existed? He predicted this in 1945. The first geostationary satellite to be launched was Syncom 3, dating from 1964.
Jayjay4547 wrote:The atheists on this creationism board are demonstrably homogeneous; indeed you use that, in your confident assumption that “we know what you’re up to with this latest fabrication”. However you might bicker and joust in social corners of RatSkep, when it comes to the face you present to opposition, one seldom sees the slightest disagreement, rather a uniform tolerance of some pretty ugly behavior.
Jayjay4547 wrote:I’m arguing that a dialectic emerges, with both sides developing carapaces of defense and offense; specifically in the opposition of evolution to creation.
Jayjay4547 wrote:So now atheists are a bunch of people with a particular history.
Jayjay4547 wrote:I should have said that it’s not defamatory to argue that scientists are influenced by ideology in the things they say. For example, in denying progress in evolution.
JayJay wrote:
Heaven knows Clarke got enough mileage out his successful geostationary satellite prediction. Good for him. What he didn’t predict was the flavor of the internet. He inevitably failed to comprehend the 21st century.
Arthur C. Clarke - 1974
[H]e will have, in his own house, not a computer as big as this, [points to nearby computer], but at least, a console through which he can talk, through his local computer and get all the information he needs, for his everyday life, like his bank statements, his theatre reservations, all the information you need in the course of living in our complex modern society, this will be in a compact form in his own house ... and he will take it as much for granted as we take the telephone."
Fenrir wrote:It isn't a creative system, it's a stochastic system.
As you have already blindly lumped any discussion of stochastic systems into your "atheist ideology" and refused to justify the assertion I expect no credible response.
Oldskeptic wrote:
I think that Clarke captured the flavor of our early 21st century electronic wireless existence quite nicely.
Jayjay4547 wrote:Fenrir wrote:It isn't a creative system, it's a stochastic system.
As you have already blindly lumped any discussion of stochastic systems into your "atheist ideology" and refused to justify the assertion I expect no credible response.
I’ll see what I can do, again. I have to argue that (a) Evolution is indeed a creative system
Jayjay4547 wrote:(b) You (your students, professors, text book writers) get it wrong because of the influence of an atheist ideology.
Jayjay4547 wrote:On (a), I have to back down straight away, because natural selection as successfully described by Darwin (variation, selection, inheritance) is stochastic; it is a blind trial-and-error seeking out of what works. The rubber is that phrase “what works”. Because, as soon as one starts telling a narrative history about evolution then the path described seems to be ruled by logic. Again, I’ll go over how that applies to the narrative of human evolution.
Jayjay4547 wrote:The non-protruding canines of the australopiths shows that they had abandoned the biting antipredation habit of other primates, while the use of identifiable worked stones by later australopiths or early homo, makes a strong inference that they defended themselves using hand held weapons.
Jayjay4547 wrote:
“We propose that the adaptive solution to the higher predation pressure of the end Miocene and Pliocene was a social adaptation that preceded any elaboration of material culture”.
A more rational conclusion would have been that the adaptive solution to the higher predation pressure of the end Miocene and Pliocene was into the defensive use of hand weapons that preceded any elaboration of material culture.
Jayjay4547 wrote:(b) What does that have to do with atheist ideology? Atheists like to insist on evolution as a random process.
Jayjay4547 wrote:(For example you do, when you insist that evolution is NOT creative, and it IS stochastic.
Jayjay4547 wrote: If the change that evolution has brought about over the last 3.5 billion years ago, from algal mats to algal mats, elephants, mice, internet, bees, wasps, flowers, gum trees, cockatoos- – if that isn’t “creative”, then to what would you apply the word “creative”? You want to discount the role of logic in the human origin narrative especially In the context of origin narrative, Stochastic”, “random” and “chance” have the connotation of “no God”. While logic has the connotation of god- "Logos" is actually a word for God in Hellenized Christianity.
So basically, atheists have fucked up the human origin narrative just to keep words and ideas that have some connection with God, out of their minds.
Jayjay4547 wrote:(b) What does that have to do with atheist ideology? Atheists like to insist on evolution as a random process. For example you do, when you insist that evolution is NOT creative, and it IS stochastic. If the change that evolution has brought about over the last 3.5 billion years, from algal mats to algal mats, elephants, mice, internet, bees, wasps, flowers, gum trees, cockatoos- – if that isn’t “creative”, then to what would you apply the word “creative”?
Jayjay4547 wrote:So basically, atheists have fucked up the human origin narrative just to keep words and ideas that have some connection with God, out of their minds.
Bellomo & Delitala, 2008 wrote:Abstract
This paper deals with a review and critical analysis on the mathematical kinetic theory of active particles applied to the modelling of the very early stage of cancer phenomena, specifically mutations, onset, progression of cancer cells, and their competition with the immune system. The mathematical theory describes the dynamics of large systems of interacting entities whose microscopic state includes not only geometrical and mechanical variables, but also specific biological functions. Applications are focused on the modelling of complex biological systems where two scales at the level of genes and cells interact generating the heterogeneous onset of cancer phenomena. The analysis also refers to the derivation of tissue level models from the underlying description at the lower scales. The review is constantly linked to a critical analysis focused on various open problems including the ambitious objective of developing a mathematical theory for complex biological systems.
Bellomo & Delitala, 2008 wrote:This paper specifically refers to the above outlined complex biological system, namely the early stage of cancer onset and developments. The contents are strongly motivated by the fact that the scientific community is becoming increasingly aware that the great revolution of this century is going to be the mathematical formalization of phenomena in the life sciences, as well as the revolution of the past two centuries was the development of the mathematical approach in the physical sciences. It is a great challenge that will require the intellectual energy of scientists working in the field of mathematics and physics collaborating closely with biologists. The final target consists in joining the heuristic experimental approach, which is the traditional investigative method in the biological sciences, with the rigor induced by methods of mathematical and physical sciences.
The analysis of complex biological systems by a mathematical approach is motivated by top level biologists, and is documented in several recent papers appearing in journals dedicated to the life sciences. Among others, Antia et al. [9] analyze the role of mathematical models in biology, while May [87] analyzes relatively more general aspects of the use of mathematics in the biological sciences. This interesting paper looks for an equilibrium between a naive enthusiastic attitude and unreasonable scepticism. The beginning of the above cited paper captures the main conceptual ideas:
In the physical sciences, mathematical theory and experimental investigation have always marched together. Mathematics has been less intrusive in the life sciences, possibly because they have been until recently descriptive, lacking the invariance principles and fundamental natural constants of physics.
Remarkably similar concepts are proposed by Reed [102] according to the viewpoint of applied mathematicians. Once more, the author comments on the crucial difference between dealing with living matter and inert matter: essentially the lack of background models to support the derivation of mathematical equations. The brief note by Herrero [72] provides additional hints to develop a mathematical theory of complex biological systems.
Several hints to interdisciplinary approaches are offered by the paper by Hartwell et al. [71], which deeply analyze the conceptual differences between the difficulties in dealing with inert and living matter. Living systems are characterized by specific features absent in classical mechanics, as, for example, reproduction, competition, cell cycle, and the ability to communicate with other entities. Suggestions are not limited to general speculations, but provide a theory of functional modules defined as a discrete entity whose function is separable from those of other modules. As we shall see, this theory is mathematically developed through the approach of functional subsystems.
Focusing on cancer phenomena, it is important stressing that even at the very early stages the biological system under consideration appears with multiscale features: genes, cells and the early stage of tissues, corresponding to the molecular, cellular and tissue scale. The importance of examining the genetic mutations in cancer development is emphasized in Hanahan and Weinberg’s landmark paper [70], where the authors identify the critical changes in cell physiology that characterize malignant cancer growth. These changes—self-sufficiency in growth signals, insensitivity to anti-growth signals, evading apoptosis, limitless replicative potential, sustained angiogenesis, evading immune system attack, and tissue invasion and metastasis—incorporate some aspect of genetic mutation, gene expression, and evolutionary selection [105], leading to malignant progression. Although preliminary work on cancer modelling has included one or more of these hallmarks, few theoretical papers have addressed the mutations and selection which lead to the outward expression of these characteristics. Indeed, it is well accepted that the onset of cancer occurs through a sequence of genetic mutations and evolutionary selection leading to malignancy, a concept not yet well addressed through mathematical modelling.
Various papers and books, among others [13,52,64,67,69,88,90,92,97], suggest the development of a new game theory, e.g., evolutionary games, as a fundamental paradigm to deal with interactions between genes, cells and the outer environment including, of course, therapeutical actions and vaccines. This topic may act as a fundamental paradigm towards the development of a bio-mathematical theory of cancer, that is the very final aim of the interaction between the biological and mathematical sciences in the research field under consideration.
Bellomo & Delitala, 2008 wrote:– Section 2 deals with a description of the relevant phenomena that appear in the early stage of cancer. Namely, mutations, heterogeneous progression, and competition with the immune system. This section also analyzes the observation and representation scales and the identification of the variables suited to identify the biological state of the system at each scale. These variables are related to the concept of functional subsystems, that allows to reduce the complexity of the overall system into suitable subsystems, where active particle express the same biological function.
– Section 3 reports, with reference to the existing literature, about mathematical tools of the kinetic theory and stochastic games that can be used to model the various phenomena described in the preceding section. These tools include a method to link the two lower scales, namely the molecular to the cellular scale, i.e. from genotypic to phenotypic distributions.
– Section 4 shows how specific models can be derived referring to the above mathematical framework. Models are obtained by a detailed description of interactions at the cellular level based on the dynamics at the molecular level. A survey of various models known in the literature is given, while various hints to further developments are proposed.
– Section 5 deals with the modelling of space phenomena and, specifically, with the space-time scaling finalized to the derivation of tissue level models from the underlying cellular description. Different models, parabolic or hyperbolic, can be derived according to the influence of the dynamics at the molecular scale to cell dynamics and aggregation.
Bellomo & Delitala, 2008 wrote:Bearing all above in mind, let us consider the derivation of suitable mathematical structures that can be used for the modelling of large systems of active particles (whose activity is heterogeneously distributed) interacting within each functional-subsystem and with the particles of the other subsystems. These structures represent the mathematical background if the models reviewed in the next section. The overall evolution of the system is caused by interactions. Specifically, the following phenomena (interactions), focused on cancer modelling, are considered:
- Stochastic modification of the microscopic state of genes or cells due to binary interactions with other cells of the same or of different populations. These interactions are called conservative as they do not modify the number density of the interacting populations.
- Genetic alteration of cells which may either increase the progression of tumor cells or even generate, by clonal selection, new cells in a new population of cancer cells with higher level of malignancy.
- Proliferation or destruction of cells due to binary interactions with other cells of the same or of different populations.
- External actions, either therapeutical actions or other external agents, which modify the distribution function.
Of course, additional interactions can be considered, as it will be critically analyzed in the last section. However the analysis of this section is restricted to the above description, while the formal structure, which describes the evolution of fi , is obtained by the balance of particles in the elementary volume of the microscopic state. The balance is represented in the flow chart of Fig. 3.
Bellomo & Delitala, 2008 wrote:The above frameworks (9)–(10) and (12)–(13) can be used to derive specific models when a detailed analysis of the phenomenology of the system under consideration allows to model the various interaction terms that have been defined in this section. Actually, various models known in the literature have been derived following the above guidelines. A survey is given in the next section. On the other hand, it is well understood [25] that these terms should be delivered by the dynamics at the lower molecular scale [64]. This delicate matter is discussed in Section 4 and again in the last section.
Calilasseia wrote:
Jayjay4547 wrote:If so, what would be part of communist ideology, in your view? I might well agree with you…Can you spell it out for me, in your view is there such a thing as communist ideology and if so, what exactly makes it an ideology?
Once again, I simply pointed out that it is not just exponents of a particular ideology that have an interest in the requisite entities. What part of this elementary concept do you not understand, JayJay?
Furthermore, given the number of times I have covered the underlying assertions of Marxism, whilst documenting the aetiology of doctrine centred world views, the fact that you don't know what those assertions are, despite my having expounded upon them frequently, testifies to your complete absence of even the most elementary level of diligence. Others here can find the requisite posts with a few mouse clicks. But since you need your homework doing for you, JayJay, the two assertions in question are:
[1] The Labour Theory of Value assertion, which asserts that the value of a commodity is exactly equal to the value of the labour required to produce it;
[2] The Surplus Value assertion, which asserts that any additional cost of a commodity is the product of capitalist exploitation of the producers thereof.
The big problem with Marxist ideology, is that the first of these assertions, the critical assertion upon which all else within the ideology is based, remains untested to this day. Not least because no one has defined a rigorous measure of 'value'. Price is a different matter, and for that matter, a different quantity. For example, the price I paid for a second hand digital camera, bears no relation to the value I place upon it, because someone else could have paid exactly the same price for it, but not bothered putting it to the use I have to document the insect fauna of my locality, and simply left it in a cupboard unused for long periods of time, save for the occasional holiday abroad. I regard that relatively low price I paid for that camera, to be pathetically inadequate as a measure of the value I place upon it, as an entomological recording tool. That camera has allowed me to do more than snap a few pretty pictures, it has allowed me to produce a thorough visual knowledge base of the local insect fauna, which now runs to something like 22,000 photographs.
Of course, that's a substantial problem with capitalist economics, namely, it concentrates upon price whilst frequently having no conception of value. But that's properly a subject for its own thread.
The big problem with Marxist ideology, is that in large part, it's nothing more than a financial religion. Of course, Marx was disturbingly prescient in pointing out the flaws inherent in capitalism, but his proposed solution was a non-solution. First, not everyone is equipped to manage even small businesses, let alone large ones, which is one of the reasons we pay the specialists who are, to do the job. The problem with capitalism is that if hands out too much largesse to the venal and ruthless, at the expense of those with less avaricious appetites, but stopping everyone from pursuing enterprise manifestly doesn't work. Of course, Marx's proposed "solution" sounded extremely persuasive to those at the bottom of the socio-economic pyramid, particularly when they were suffering from ruthless, and in some cases, life-threatening exploitation, but instead of devising a way of rewarding ethical practice and punishing rampant piratical rapacity, Marx simply declared by fiat that the answer was to sweep the whole system away. I'm reminded at this juncture once again of the words of P. J. O'Rourke, when he said that any idiot can burn down the shit house, but it takes a skilled tradesman to install replacement plumbing. Marxist ideology is extremely appealing to lots of idiots who want to burn down the shit house, but offers bugger all coaching in the art of replacement plumbing.
I think this should be sufficientfor now, and if it isn't, then you really need to brush up on your basic comprehension.
Jayjay4547 wrote: Atheist ideology is also expressed in assertions for example, that there is no progress in evolution.
Calilasseia wrote:This isn't an "assertion", JayJay, it's observed fact. There is NO teleology, NO externally applied goal arising from a magic sentience, nothing but "whatever works in the current environment".
Jayjay4547 wrote:
When I see that word “teleology” I reach for my smelling salts because it always seems to precede some overreaching argument beyond the remit of real observers.
Calilasseia wrote:But that's exactly what your fellow creationists routinely assert to be in place - a teleology enforced by their imaginary magic man in the sky. Once again, there is zero evidence for any of this.
Calilasseia wrote:
Jayjay4547 wrote:We speak familiarly of technological progress without using that word [teleology], but from observing the same system behavior that, in the longer term, has been observed from the fossil record. Fact is, the word “progress” is banished from evolution for fear that its use would encourage politically incorrect thinking amongst some.
Bollocks. It hasn't been "banished" by some decree or fiat, it's been demonstrated to be inapplicable by the data. Fucking learn this once and for all , will you?
Calilasseia wrote:
Jayjay4547 wrote: The basic difference between atheists and theists is that theists see themselves as embedded in a hierarchy….Theists express this perception of the human condition in meditation, prayer, singing, dancing, great building and in narratives that are spiritual tools…Take “great building” that I cited above. The great cathedrals were spiritual tools
Actually, the only "experience" I have upon entering a cathedral, is to ask myself how much further we would be as a species, if we'd spent the money developing science instead of penis extensions for religion.
Calilasseia wrote:
Jayjay4547 wrote:We can recapture some of the cathedral experience by filling a cathedral with a similar ceremony. Even in my country, with a poor copy of the great cathedrals and a ceremony in a different language, by people of a different race, some of that experience comes back.
Mass hysteria, anyone?
Calilasseia wrote: Ideologies only "live" as long as there are beings with intent, possessing the intent to carry them out.
Jayjay4547 wrote: In the same way, a biological organism only exists so long as it is made of living cells.
Calilasseia wrote: But, oh wait, the biosphere is littered with single celled organisms. Rather drives a tank battalion through your fatuous attempt to fabricate this bad analogy.
Jayjay4547 wrote: Even a single cell is a complex organism.
Calilasseia wrote:Modern ones benefiting from 3.5 billion years of evolution might be. This wasn't always the case. Oh, by the way, what about viruses?
Calilasseia wrote:Jayjay4547 wrote:
I don’t know that every philosopher on the planet would agree that your “rigorous formulation” of atheism is useful.
Steve Gimbel is an example of one who does. Because, wait for it, his deliberations on the subject were part of the inspiration for my doing so….Try this entire blog post. Read it in full. You can also check out his biography page [url=http://www.gettysburg.edu/academics/philosophy/faculty/employee_detail.dot?empId=02000322920013381&pageTitle=Steve+Gimbel]at the University of Gettysburg[/i], where he's a tenured professor of philosophy. He has a number of published works to his credit, including works on the scientific method, Decartes and Einstein.
Calilasseia wrote:
Jayjay4547 wrote: you dress up your definition pretentiously as “atheism, in its rigorous formulation”
Please, spare me the cheap ad homimens, especially given your sneering tone in past posts with respect to the matter of rigour. I present that definition as rigorous, because it's based upon the observable data.
Calilasseia wrote:Jayjay4547 wrote:you say atheism consists of a refusal to accept unsupported assertions as fact “.
Actually, it consists of refusing to accept a specific class of assertions as fact, namely assertions by supernaturalists that their pet mythological entities are purportedly real. And, of course, all the subsidiary assertions supernaturalists erect on top of this assertionist house of cards. Do pay attention to the details..
Calilasseia wrote:
Jayjay4547 wrote:Thirdly and most important, you use this definition to stifle discussion of the complex of beliefs that atheists have built up
Bullshit. The reason your above assertion is bullshit, is because atheism, treated rigorously, involves DISPENSING WITH BELIEF ITSELF. Because belief, as supernaturalists routinely demonstrate, consists of nothing more than treating unsupported assertions as fact. Those of us who take this matter seriously, reject the idea that such a fatuous proces leads to substantive knowledge, and indeed, the observable evidence once again supports this.
Calilasseia wrote:
Jayjay4547 wrote:to make them feel comfortable with their belief
Another tiresome supernaturalist fabrication. Yawn. The whole "atheist belief" bullshit IS bullshit, for the reasons I've just provided. Because those of us who take the subject seriously, once again, DISPENSE WITH BELIEF ITSELF. We regard belief as a pathetic joke.
Calilasseia wrote:
Jayjay4547 wrote:and contemptuous towards people who believe otherwise.
You've missed the point by several light years as per usual. What we are "contemptuous" of is belief itself. We think it's a pathetic, inadequate substitute for real knowledge, one beloved of those who are too stupid or too indolent to do the hard work of finding out how reality actually works, as opposed to the sad fairy tales about this cobbled together by assorted ignorant, superstitious, pre-scientific humans.
Calilasseia wrote:
Jayjay4547 wrote:Your “definition” is just a tool of your ideology.
Bullshit and lies. It's the product of paying attention to the relevant observable data. Your pathetic attempt to misrepresent this as "ideology" is not only fatuous, but steamingly dishonest. Quite simply, I and others here think belief is the whole fucking problem! Because it involves treating fairy tales as fact.
Calilasseia wrote:
Jayjay4547 wrote: I can only defend what I think [respecting “supernaturalism] which is that we live within the body of a naturalistic god; God appears to me to be Nature.
And this is where once and for all, your "atheist ideology" trope is utterly destroyed. The reason? Simple. Whilst I and others here might think your ideas are wrong, the worst you will ever face from the assorted posters here you defame with your "atheist ideology" trope, is the savaging of those ideas. Whereas, I know for a fact, that other supernaturalists will see that above explicit declaration of your ideas, and regard you not merely as being wrong, but as being a HERETIC. And we all know what happens when supernaturalists start talking about heresy, don't we? In short, JayJay, there are plenty of supernaturalists out there, who, upon reading the above words of yours, won't be content with addressing your expressed ideas - instead, they'll want to burn you at the stake. Or, in the case of Islamic State, want to subject you to a particularly brutal piece of cerebral topiary. In fact, quite a few of the more hardcore creationists in America will label you a pagan, for expressing the above idea. And we all know what they want to do to those who don't conform - if you have any doubts about this, JayJay, just look up the fascist horror that is Dominionism, a creed to which a good number of American creationist subscribe, a creed whose tenets, when you read them, should make you quake in your boots. These are people who want disobedient children stoning to death. These are people who want gay people summarily executed. These are people who think the hyper rich are entitled to treat the poor as slaves. These are people who think that if you are struck down with a serious illness, it means that their god hates you, and you deserve to die.
This, JayJay, is what "ideology" really means when taken to its logical conclusion. It means deciding that you have the power of life and death over others, because they don't conform. What's more, none are more suited to the business of deciding which human beings to round up and exterminate, than those ideologies purporting to tell adherents what a god wants them to do. In stark contrast, atheists such as myself simply want to stop these people from being in a position to turn their hideous desires into a nightmare reality. That's the difference, JayJay, we don't actually care too much what ridiculous ideas you choose to treat as fact, other than from the standpoint of exposing the absurdities contained therein, whereas quite a lot of your fellow supernaturalists, upon reading that sentence of yours above, will want to kill you. Preferably by means involving as much searing agony as they can possibly inflict. Because with those words above, JayJay, they will consider you a heretic, and as such, fit only to be exterminated. You might want to dwell on this, next time you think about peddling your tiresome and manifestly false "atheist ideology" fabrication, because unlike some of your fellow supernaturalists, we're only interested in discarding your ideas, whereas a lot of your fellow supernaturalists will want to discard you. By contrast, this is one of the reasons I and many other atheists reject ideology itself, because we're aware of the fulminating dangers it poses.
Calilasseia wrote:
Jayjay4547 wrote:I splice that onto Christianity by saying that Nature is the hands of the Creator. That’s not part of Christian doctrine but neither do I insist on the wording; it’s enough for me that God is Great.
But that won't be enough for a lot of your fellow supernaturalists. Quite a lot of whom will come after you with the flaming pitchforks upon learning of your position. How does it feel, JayJay, knowing that you're actually safer among the atheists you sneer at and subject to ad hominems, than amongst other supernaturalists?
Calilasseia wrote:
Jayjay4547 wrote:I deny that I am a “supernaturalist”; that word implies a belief in ghosts and ectoplasm.
Well for the purpose of this part of the discourse, and my immediately preceding paragraphs, we'll treat this term as referring generically to anyone who accepts mythological assertions as fact, even if those assertions don't necessarily involve fantastic magic entities, just so that you feel comfortable.
Calilasseia wrote:
But, whilst providing you with this piece of largesse, you might want to take note of the fact that a lot of other supernaturalists, are supernaturalists red in tooth and claw, so to speak, fully signed up to the idea that magic entities exist, and in the more florid cases, even resurrect the ridiculous vision of the world extant in mediaeval times. These are people who hate viscerally the idea that testable natural processes can provide an explanation for anything, who want the universe and its contents to be subject to the dominion of their doctrines and the assertions contained therein, and who entertain such fatuous notions as the idea that diseases are caused by "demons". Strange as it may seem to you, with a somewhat comfortable Anglican background, there are such people about, and in America, they have money and political connections that they are using, to try and make their hideous mediaeval world view rise to an anachronistic hegemony. These people would be amongst the first to put you to death as a pagan and a heretic, for expressing the views you've expounded above, and they would take pleasure from doing this. Sordid, squalid, sadistic pleasure. Let that thought dwell for a while in your mind, JayJay, that quite a few of the people who describe themselves as "Christians", are actually Torquemada wannabees hoping to become the torturers on behalf of the theocracy that is their bizarre, outré and frankly psychotic masturbation fantasy. America is littered with these people.
Calilasseia wrote:
Jayjay4547 wrote:And there are millions of Christians who think somewhat along my lines: the very people whose position is adjacent culturally, to that of atheists. So your insistence on “supernaturalist” instead of “theist” is part of atheist ideology to build the wall between your belief and adjacent ones.
But as I've just explained, JayJay, you and these millions of Christians aren't the only game in town. The fun part being, of course, that I've simply described the horrors awaiting you at the hands of some of the other "Christians" currently extant. I suspect that the hatred you would experience from the assorted head-choppers of Islamic State would make even the creepy, fascist Dominionists look tame.
Calilasseia wrote:
Jayjay4547 wrote:It’s not quite true though, that I can only defend what I think; I also live in amity with Christian fundamentalists and I am prepared to defend their practices but as something appreciated not as what I believe.
Well some of their practices I do NOT defend in the slightest. Such as murdering doctors who work for reproductive health clinics. Or trying to pervert science education by forcing mythology into science classes. Or acting as a drag anchor on medical science for specious, fabricated reasons. When those practices have malign consequences for other human beings, not to mention society as a whole, that's when I say "stop".
Jayjay4547 wrote:
Ideology is a broader complex of beliefs than you make out.
Jayjay4547 wrote:I speak only for myself. And a central part of my thinking is about what the real observer can see. He can see progress in evolution without being able to see where it will lead.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:We speak familiarly of technological progress without using that word [teleology], but from observing the same system behavior that, in the longer term, has been observed from the fossil record. Fact is, the word “progress” is banished from evolution for fear that its use would encourage politically incorrect thinking amongst some.
Bollocks. It hasn't been "banished" by some decree or fiat, it's been demonstrated to be inapplicable by the data. Fucking learn this once and for all , will you?
I will question this “data” later in my response.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote: The basic difference between atheists and theists is that theists see themselves as embedded in a hierarchy….Theists express this perception of the human condition in meditation, prayer, singing, dancing, great building and in narratives that are spiritual tools…Take “great building” that I cited above. The great cathedrals were spiritual tools
Actually, the only "experience" I have upon entering a cathedral, is to ask myself how much further we would be as a species, if we'd spent the money developing science instead of penis extensions for religion.
Science was developed by people who in many instances, worshipped in those same cathedrals.
Jayjay4547 wrote: If people wanted to depict a penis extension they could have done that more simply than by building a cathedral.
Jayjay4547 wrote: The experience that cathedrals are built for is actually something more searching and abstract.
Jayjay4547 wrote:It’s a tragedy for Europe, that these cultural works should now be so blindly and contemptuously treated by the descendants of the builders.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:We can recapture some of the cathedral experience by filling a cathedral with a similar ceremony. Even in my country, with a poor copy of the great cathedrals and a ceremony in a different language, by people of a different race, some of that experience comes back.
Mass hysteria, anyone?
Certainly a group experience.
Jayjay4547 wrote:
Non adherents typically serve opposing ideologies.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:
I don’t know that every philosopher on the planet would agree that your “rigorous formulation” of atheism is useful.
Steve Gimbel is an example of one who does. Because, wait for it, his deliberations on the subject were part of the inspiration for my doing so….Try this entire blog post. Read it in full. You can also check out his biography page [url=http://www.gettysburg.edu/academics/philosophy/faculty/employee_detail.dot?empId=02000322920013381&pageTitle=Steve+Gimbel]at the University of Gettysburg[/i], where he's a tenured professor of philosophy. He has a number of published works to his credit, including works on the scientific method, Decartes and Einstein.
I read clear through that interesting blog post without finding support for your defining atheism as “not accepting unproven assertions as fact”. I asked him that, be interesting to see a reply.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote: you dress up your definition pretentiously as “atheism, in its rigorous formulation”
Please, spare me the cheap ad homimens, especially given your sneering tone in past posts with respect to the matter of rigour. I present that definition as rigorous, because it's based upon the observable data.
It’s rich that you accuse me of ad hominem considering your posts.
Jayjay4547 wrote: The closest one can actually get to a rigorous definition of atheism is more like the Wikipedia definition of someone who denies that God or any deity exists.
Jayjay4547 wrote:Calilasseia wrote:Jayjay4547 wrote:you say atheism consists of a refusal to accept unsupported assertions as fact “.
Actually, it consists of refusing to accept a specific class of assertions as fact, namely assertions by supernaturalists that their pet mythological entities are purportedly real. And, of course, all the subsidiary assertions supernaturalists erect on top of this assertionist house of cards. Do pay attention to the details..
You have often enough stated your proposition without that rider, so you haven’t always attended to your own details.
Jayjay4547 wrote: It’s true that the Christian faith has been pushed by the theist-atheist opposition into a rickety position about assertions of “historicity”. The spiritual value of a story like Noah’s Ark lies in its drawing of the relationship between man and what is greater than him; which is what man cannot learn about through experiment.
Jayjay4547 wrote: Historically, Jews, Christians, and Moslems have had full access to that meaning but now there is anxiety that the story isn’t “historically true”.
Jayjay4547 wrote: Both the atheist and fundamentalist resolutions lose something; the atheist loses the story as spiritual tool
Jayjay4547 wrote:My handling of the issue comes from the starting point belief that the observer (me) is embedded in social and biological hierarchies and that the most accessible visioning of my relationship with what is greater, is the one presented to me in my own language and my own cultural or religious tradition.
Jayjay4547 wrote: I get encouragement in that from CG Jung; that one’s job is to work on what one has been given by the past of one’s culture and family. So I think of Noah’s story as the way my culture has painted the ceiling so to speak.
Jayjay4547 wrote: None of these positions about historicity are fully comfortable for me but I certainly reject the proposition that I accept “unsupported assertions as fact”.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:Thirdly and most important, you use this definition to stifle discussion of the complex of beliefs that atheists have built up
Bullshit. The reason your above assertion is bullshit, is because atheism, treated rigorously, involves DISPENSING WITH BELIEF ITSELF. Because belief, as supernaturalists routinely demonstrate, consists of nothing more than treating unsupported assertions as fact. Those of us who take this matter seriously, reject the idea that such a fatuous proces leads to substantive knowledge, and indeed, the observable evidence once again supports this.
I take this matter seriously and I find that plenty of scientists who have been Christian, have done well in building substantive knowledge. Newton for example.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:to make them feel comfortable with their belief
Another tiresome supernaturalist fabrication. Yawn. The whole "atheist belief" bullshit IS bullshit, for the reasons I've just provided. Because those of us who take the subject seriously, once again, DISPENSE WITH BELIEF ITSELF. We regard belief as a pathetic joke.
One of your beliefs is that a cathedral is a penis extension.
Jayjay4547 wrote:Another is that there is no progress in evolution.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:and contemptuous towards people who believe otherwise.
You've missed the point by several light years as per usual. What we are "contemptuous" of is belief itself. We think it's a pathetic, inadequate substitute for real knowledge, one beloved of those who are too stupid or too indolent to do the hard work of finding out how reality actually works, as opposed to the sad fairy tales about this cobbled together by assorted ignorant, superstitious, pre-scientific humans.
Lazy pathetic stupid people like Newton.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:Your “definition” is just a tool of your ideology.
Bullshit and lies. It's the product of paying attention to the relevant observable data. Your pathetic attempt to misrepresent this as "ideology" is not only fatuous, but steamingly dishonest. Quite simply, I and others here think belief is the whole fucking problem! Because it involves treating fairy tales as fact.
One problem is that you sound exactly like an ideologue, with your language about opposition as “fatuous, steamingly dishonest”.
Jayjay4547 wrote: That places you and any reader in a poor position for considering the issue rationally.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote: I can only defend what I think [respecting “supernaturalism] which is that we live within the body of a naturalistic god; God appears to me to be Nature.
And this is where once and for all, your "atheist ideology" trope is utterly destroyed. The reason? Simple. Whilst I and others here might think your ideas are wrong, the worst you will ever face from the assorted posters here you defame with your "atheist ideology" trope, is the savaging of those ideas. Whereas, I know for a fact, that other supernaturalists will see that above explicit declaration of your ideas, and regard you not merely as being wrong, but as being a HERETIC. And we all know what happens when supernaturalists start talking about heresy, don't we? In short, JayJay, there are plenty of supernaturalists out there, who, upon reading the above words of yours, won't be content with addressing your expressed ideas - instead, they'll want to burn you at the stake. Or, in the case of Islamic State, want to subject you to a particularly brutal piece of cerebral topiary. In fact, quite a few of the more hardcore creationists in America will label you a pagan, for expressing the above idea. And we all know what they want to do to those who don't conform - if you have any doubts about this, JayJay, just look up the fascist horror that is Dominionism, a creed to which a good number of American creationist subscribe, a creed whose tenets, when you read them, should make you quake in your boots. These are people who want disobedient children stoning to death. These are people who want gay people summarily executed. These are people who think the hyper rich are entitled to treat the poor as slaves. These are people who think that if you are struck down with a serious illness, it means that their god hates you, and you deserve to die.
This, JayJay, is what "ideology" really means when taken to its logical conclusion. It means deciding that you have the power of life and death over others, because they don't conform. What's more, none are more suited to the business of deciding which human beings to round up and exterminate, than those ideologies purporting to tell adherents what a god wants them to do. In stark contrast, atheists such as myself simply want to stop these people from being in a position to turn their hideous desires into a nightmare reality. That's the difference, JayJay, we don't actually care too much what ridiculous ideas you choose to treat as fact, other than from the standpoint of exposing the absurdities contained therein, whereas quite a lot of your fellow supernaturalists, upon reading that sentence of yours above, will want to kill you. Preferably by means involving as much searing agony as they can possibly inflict. Because with those words above, JayJay, they will consider you a heretic, and as such, fit only to be exterminated. You might want to dwell on this, next time you think about peddling your tiresome and manifestly false "atheist ideology" fabrication, because unlike some of your fellow supernaturalists, we're only interested in discarding your ideas, whereas a lot of your fellow supernaturalists will want to discard you. By contrast, this is one of the reasons I and many other atheists reject ideology itself, because we're aware of the fulminating dangers it poses.
That tirade
Jayjay4547 wrote: invites the response that, whatever some extreme sects might advocate,
Jayjay4547 wrote: recent explicitly atheist governments
Jayjay4547 wrote:have a bad record on human rights.
Jayjay4547 wrote: I don’t defame atheists by talking about an atheist ideology.
Jayjay4547 wrote: I use that concept
Jayjay4547 wrote:to argue that atheism has affected the understanding and presentation of evolution.
Jayjay4547 wrote:There is an extreme negative implication in my claim; that atheist influence has all been in the direction of encouraging a possible lock-down of the planetary ecology into a slave system.
Jayjay4547 wrote:So in religious terms, atheists are doing the work of Satan to send us and all nature into perpetual hell.
Jayjay4547 wrote:But I’m not saying you recognize the danger or are evil yourself.
Jayjay4547 wrote:I would be just as guilty as you; if there is such an extreme danger, then why am I just talking about it in a chat room? All of us aren’t serious enough,
Jayjay4547 wrote:although it’s utterly obvious that the human race is involved in a planetary-scale crisis. But I do hope that even in my unseriousness I can work towards some clearer picture of the human condition.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:I splice that onto Christianity by saying that Nature is the hands of the Creator. That’s not part of Christian doctrine but neither do I insist on the wording; it’s enough for me that God is Great.
But that won't be enough for a lot of your fellow supernaturalists. Quite a lot of whom will come after you with the flaming pitchforks upon learning of your position. How does it feel, JayJay, knowing that you're actually safer among the atheists you sneer at and subject to ad hominems, than amongst other supernaturalists?
I’m not a supernaturalist, in years of posting I’ve never had a cross word from a fundamentalist and I see a lot of merit in genuine fundamentalism- i.e. when it is tied to a Christian lifestyle, not just an excuse to jibe.
Jayjay4547 wrote: I don’t sneer at other posters or indulge in ad hominem,
Jayjay4547 wrote: though under extreme pressure from your own language.
Jayjay4547 wrote: And I’m not even safe from your vitriol.
Jayjay4547 wrote:It affects my mental and maybe physical health; I can only write of these things in an hour or two in the early mornings.
Jayjay4547 wrote:Calilasseia wrote:
But, whilst providing you with this piece of largesse, you might want to take note of the fact that a lot of other supernaturalists, are supernaturalists red in tooth and claw, so to speak, fully signed up to the idea that magic entities exist, and in the more florid cases, even resurrect the ridiculous vision of the world extant in mediaeval times. These are people who hate viscerally the idea that testable natural processes can provide an explanation for anything, who want the universe and its contents to be subject to the dominion of their doctrines and the assertions contained therein, and who entertain such fatuous notions as the idea that diseases are caused by "demons". Strange as it may seem to you, with a somewhat comfortable Anglican background, there are such people about, and in America, they have money and political connections that they are using, to try and make their hideous mediaeval world view rise to an anachronistic hegemony. These people would be amongst the first to put you to death as a pagan and a heretic, for expressing the views you've expounded above, and they would take pleasure from doing this. Sordid, squalid, sadistic pleasure. Let that thought dwell for a while in your mind, JayJay, that quite a few of the people who describe themselves as "Christians", are actually Torquemada wannabees hoping to become the torturers on behalf of the theocracy that is their bizarre, outré and frankly psychotic masturbation fantasy. America is littered with these people.
Well I rather like Americans generally. I was brought up partly amongst White, Afrikaans Nationalist, Dutch Reformed Church, Boers. Who also I rather like, though my own positions on many issues have been different. I imagine them as a bit similar to Southern Baptists in the USA. Guess I’m not a good hater.
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:And there are millions of Christians who think somewhat along my lines: the very people whose position is adjacent culturally, to that of atheists. So your insistence on “supernaturalist” instead of “theist” is part of atheist ideology to build the wall between your belief and adjacent ones.
But as I've just explained, JayJay, you and these millions of Christians aren't the only game in town. The fun part being, of course, that I've simply described the horrors awaiting you at the hands of some of the other "Christians" currently extant. I suspect that the hatred you would experience from the assorted head-choppers of Islamic State would make even the creepy, fascist Dominionists look tame.
So you say but I’m making a serious point that your demonizing of Christians based on extremism when the kind of Christianity you might possibly be attracted to is being discussed, is part of your ideology..
Jayjay4547 wrote:Calilasseia wrote:
Jayjay4547 wrote:It’s not quite true though, that I can only defend what I think; I also live in amity with Christian fundamentalists and I am prepared to defend their practices but as something appreciated not as what I believe.
Well some of their practices I do NOT defend in the slightest. Such as murdering doctors who work for reproductive health clinics. Or trying to pervert science education by forcing mythology into science classes. Or acting as a drag anchor on medical science for specious, fabricated reasons. When those practices have malign consequences for other human beings, not to mention society as a whole, that's when I say "stop".
You say a lot more than “stop” and to less blameworthy targets. For example you say that a cathedral built by your ancestors is a penis extension.
Jayjay4547 wrote:Part 3 follows later.
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