Lucius wrote:Has science, as of yet, solved the need for God?
It isn't remotely clear that there is such a need.
Do cosmologists or physicists have a model, for our universe, which clearly rules out the existence of God?
No, and nor should they. As far as science is concerned, the idea of god is irrelevant. Until some principle is elucidated that actually requires a god, there is no reason to invoke one. What we do have is models that have explanatory power and don't require a deity.
I've heard of something called the Ekpyrotic Situation but it has not been properly explained to me.
The ekpyrotic (out of fire), or 'brane-worlds' hypothesis is one interesting candidate.
Darkchilde has touched upon it above. The collision of the branes (short for membranes, but poly-dimensional, rather than two-dimensional like a membrane) provides the energy, and the matter/energy equivalence provided by Einstein does the rest. Here's a video clip of Neil Turok himself explaining it:
[youtube]http://www.youtube.com/watch?v=e8c1Dy-Cx4s[/youtube]
I would appreciate any helpful information since I'm in an argument (for want of a better word) with a peer, who still believes in God and often cites that there is "no explanation" as to how or why the universe is here.
Well, how is a useful question, and it's really the only question that science is interested in. Why, however, is not a question for science, and nor can it be. Science doesn't deal in why, only how. When a scientist asks 'why', what he's actually doing is rephrasing a 'how' or 'by what mechanism'.
Lucius wrote:The argument I'm having isn't why people need to believe in God (hope for an afterlife and so on) but whether there
should be a God.
Well, this makes the common mistake of running from 'is' to 'ought' with no justification. Again, this isn't a question that science is really interested in, so it isn't asking it.
A God that apparently needs to be there to make the universe.
Apparently? To whom?
In any event, this is classic 'god of the gaps', and a categorical misunderstanding of what the word 'universe' really means. The universe is 'all that exists' including, if such a thing has any basis in reality, any deity. The universe = existence. Whatever exists is part of the universe.
Now, you may well hear cosmologists using the word to apply to that which arose from the big bang, but there are several reasons why they do this. Firstly, when cosmologists talk, they're usually talking to other cosmologists, or to people who know what they mean when they're using the word, so a lack of rigour in this instance is not usually a problem. Secondly, they aren't used to having their words equivocated by the credulous, or at least not to their faces.
The history of the word actually presents all the clues you need. When the word was first applied, it was thought that that which could be seen with the naked eye was all that there was. Indeed, this was the case until the early 20th Century. When Edwin Hubble first trained his eye on what were thought to be stars, he discovered that they were actually galaxies, so the universe suddenly became much bigger. The word still meant 'all that exists', though. Nowadays, we understand that the universe is expanding, and that at one point in the past all the energy/matter in the universe was concentrated in a very small area, or more accurately, that the space containing it was very small. After the first formulation of the big bang model and arising from Relativity, it was thought that, due to the inextricability of space and time, and the proper treatment of them as a single entity, that everything, including time, began at the big bang. That's no longer the case and, in expert circles, it hasn't been for quite some time. We have several models on the table that treat time as an underpinning property of existence, and not confined only to our local cosmic expansion. The ekpyrotic model is one. Alan Guth's inflationary model is another. The former is, in principle, testable, owing to predictions of blue-shifted gravitational waves, that may turn up in the LHC's gravitational wave detectors if the achieved energies are high enough to probe to the relevant scales. Ultimately, though, time is a feature of the universe, as are whatever dimensions exist, extended or otherwise. What this means is that, in real terms, we have no justification for asserting that time began at the big bang. Even if there really was a singularity as pictured by most when discussing such things (a singularity is really more like a mathematical anomaly than an actual physical object, although the actual physical object is not falsified), and even given the idea that time stands still at the singularity owing to the huge relativistic mass, that does not mean that time doesn't pass, only that the singularity doesn't experience it. After all, there are entities inside our cosmic expansion that don't experience the passage of time, such as photons and, indeed, all particles lacking rest mass.
Alan Guth, proponent of one of the two front-running models currently on the table for cosmic instantiation, has this to say:
Alan Guth wrote:So far, it's been made to sound, I think for the purposes of simplifying things, that until the cyclic model, all scientists had believed that the big bang was the origin of time itself. That idea is certainly part of the classic theory of the big bang, but it's an idea which I think most cosmologists have not taken seriously in quite a while. That is, the idea that there's something that happened before what we call the big bang has been around for quite a number of years... In what I would regard as the conventional version of the inflationary theory, the Big Bang was also not in that theory the origin of everything but rather one had a very long period of this exponential expansion of the universe, which is what inflation means, and, at different points, different pieces of this inflating universe had stopped inflating and become what I sometimes call pocket universes.
He goes on to say:
What we call the Big Bang was almost certainly not the actual origin of time in either of the theories that we’re talking about. … The main difference I think [between the inflationary theory and Neil and Paul's theory] is the answer to the question of what is it that made the universe large and smooth everything out. … The inflationary version of cosmology is not cyclic. … It goes on literally forever with new universes being created in other places. The inflationary prediction is that our region of the universe would become ultimately empty and void but meanwhile other universes would sprout out in other places in this multiverse.
The argument with this fellow of mine, usually boils down to, "we have no explanation why the universe exists, therefore God did it."
Well, the completely invalid 'why' aside, what your friend is actually saying is, 'We have no explanation for the existence of the cosmos, so I'll make one up, or borrow one that somebody else made up'. Not a very compelling argument. We don't have a rigorous explanation for the mechanism behind gravity, so it's invisible pixies holding everything down and keeping the planets in their orbits. When framed like that, it's clear what a ridiculous line of thought it is.
It is somewhat irritating because once I hit that wall, you can't really seem to go beyond it with this argument.
That's because he's not actually interested in what you have to say. This is often the case. There is no point debating those who are dyed-in-the-wool, other than for the practice. You'll find that most of the critical thinkers here don't actually engage in debates with the credulous, they simply talk past them at the onlookers. It is the undecided that are the target. The apologists for the various formulations of nonsensical wibble are merely grist for the mill, for the most part, or comic relief.
The person I'm "up against" is a Jehovah's Witness. Sadly this man is my cousin. He recently came back from abroad and, after contacting my parents - who seem to think he can "help" my atheism - he won't stop making regular visits.
That's probably because they think his arguments are good. They aren't, of course. They never are.
To make it worse, he always thinks he wins the arguments.
Welcome to the concept of pigeon chess.
Lucius wrote:Understandably but that won't work on someone who rejects evolution and believes Adam & Eve are the first people.
Indeed. If he rejects evolution, the you're going to struggle to explain to him that there were not really any such things as the 'first people'. Some people don't get the concept of gradients. Just in case, though, here's another video, dealing with this specific point:
[youtube]http://www.youtube.com/watch?v=rb5OEw_q-II[/youtube]
Lucius wrote:However, there are major problems with the model. Foremost among them is that colliding branes are not understood by string theorists, and nobody knows if the scale invariant spectrum will be destroyed by the big crunch, or even what happens when two branes collide. Moreover, like cosmic inflation, while the general character of the forces (in the ekpyrotic scenario, a force between branes) required to create the vacuum fluctuations is known, there is no candidate from particle physics. Moreover, the scenario uses some essential ideas from string theory, principally extra dimensions, branes and orbifolds.[citation needed] [7]
http://en.wikipedia.org/wiki/Cyclic_Mod ... urok_modelWhat does
all mean?
All this is really saying is what is already known, namely that the mathematics at the bounce (when the branes collide) is incomplete. One of the reasons for this is simply that it's rooted in M-Theory, a discipline in which infinities abound. This is much akin to the singularity. Indeed, the mathematical anomaly of the singularity is a lot like this, because all the solutions seem to yield infinities. One of the reasons for searching for a unification of General Relativity and Quantum Mechanics in a quantum theory of gravity is precisely to deal with some of these infinities.