Historical Jesus

Abrahamic religion, you know, the one with the cross...

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Re: Historical Jesus

#39781  Postby IanS » May 29, 2015 8:03 am

iskander wrote: In the short ending of Mark there is no resurrection . There is no information about his birth either.


There is also no evidence in any "short g-Mark" that the anonymous author had ever met anyone named Jesus. Nor is there any evidence that any informant for that author ever wrote to claim they (the informant) had known any human Jesus. The only sort of evidence in any version of g-Mark or in any of the gospels or letters, is evidence of the unknown writers religious beliefs.

That's the only sort of evidence that exists in the biblical writing - evidence only of belief. What it does not contain is any credible evidence of a human Jesus known to anyone.


iskander wrote:
In chapter 6 we are told that he is the son of the carpenter (1) and Mary, and has brothers and sisters. His family is well known to the village and he is treated like the boy they all had known.

It is a dogma of the RCC that Mary was a perpetual virgin who never had any other children and never consummated her marriage to Joseph .



How did the author of g-Mark know any of that? Who told him any such things about Jesus? Where does the author say that he had known any of these people? Where does he name any credible informant who ever told him any such stories about any such family of Jesus?


iskander wrote:
The early church made a man into a god, transformed his mother into a perpetual virgin, honoured his obscure birth with a divine father and his death was only a pause in a busy schedule. Where could traces of the man be found?



What? You say, as if it were certain fact, that Jesus was known as a man who was later made to sound like a god by church writing?? You just state explicitly that he was indeed known as a human man? Where is the evidence that anyone ever wrote even to claim that they had known any such human person as Jesus?

What you mean is that is that you will first assume that Jesus was indeed human, and then you will say that later church writing told untrue god-like stories about him, and hence he was actually real because you started off by assuming he was!


Look, the task of any HJ person here is very simple - just post any genuine credible writing from anyone who made a reliable claim to ever meeting a human Jesus.

If you cannot do that, then it means all of the biblical writing (and all the non-biblical writing) cannot possibly contain any sort of evidence except evidence of religious belief in Jesus obtained as anonymous hearsay. If none of those writers ever met Jesus, and if none of them could ever quote anyone else who had written to make any credible claim of meeting Jesus, then none of what they wrote can actually be evidence of a human Jesus known to any of them.

IOW - what you have in the biblical writing (and in the non-biblical writing) is only evidence of belief. What you certainly do not have is any credible evidence of Jesus as a human person known to anyone.

People here who believe in a HJ are continuing to commit that exact same naive fallacy. They are claiming to have evidence of a human Jesus. When all that they really have is evidence of their own belief that Jesus was real.

Jesus might have been a real person. It’s not impossible. But the problem is that there is actually no genuine evidence of his existence, only evidence of un-evidenced religious belief (belief that was certainly being copied from the OT).
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Re: Historical Jesus

#39782  Postby Blip » May 29, 2015 9:30 am


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All contributors to this emotive topic, please keep calm and be careful not to misrepresent others' arguments, either by design or negligence.
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Re: Historical Jesus

#39783  Postby dejuror » May 29, 2015 12:47 pm

It is a waste of time attempting to use gMark for an historical Jesus [a mere man with a human father].

Does not gMark state Jesus WALKED on the sea? See gMark 6

Human beings cannot walk on water.

Does not gMark state that Jesus Transfigured? See gMark 9

Human beings cannot Transfigure.

Does not gMark state Jesus was the Son of the Blessed? See Mark 14

The son of God is God of God--not human.

Does not gMark state that Jesus was RISEN? See gMark 16.

Dead people cannot resurrect.

The Christian Bible does NOT support the Heresy that Jesus was a mere man with a human father.

People who want to argue that THEIR OBSCURE Jesus was a man with a human father MUST first find their historical source.

They cannot do so for hundreds of years.
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Re: Historical Jesus

#39784  Postby iskander » May 29, 2015 2:37 pm

There are almost 2000 pages of interpretations posted here. How could a few more add to our understanding?


What I have posted suggests that any interpretation of ' Christian writings' should begin with the presentation of an unknown Jewish man ,the son of mortal parents, and with brothers and sisters . Judging by the reaction of his neighbours he had been an unditinguied youth. If you accept that beginning , then progress could be possible .


I am not interested in any particular name, but understanding the conditions that created a new religion . I am also equally interested in the conditions that could explain the French Revolution , The Reformation, or the American War of Independence , to mention a few.

The early church wanted a god and resurrection and nothing was left that would contradict their history.
Judaism decided to erase the memory of those events and even today many Jewish believers are incapable of properly naming the heretic.

Only Christian writings exist and Mountainman has a theory to explain why it is so.
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Re: Historical Jesus

#39785  Postby IanS » May 29, 2015 3:47 pm

iskander wrote: There are almost 2000 pages of interpretations posted here. How could a few more add to our understanding?



They are not just peoples "interpretations". I am not interpreting any of it.

What many others have pointed out, and what I have also emphasised, is that there is simply no reliable evidence of anyone ever meeting any human Jesus.

If you have any evidence of anyone ever writing to make any credible claim of meeting Jesus, then please post it.


iskander wrote:
What I have posted suggests that any interpretation of ' Christian writings' should begin with the presentation of an unknown Jewish man ,the son of mortal parents, and with brothers and sisters . Judging by the reaction of his neighbours he had been an unditinguied youth. If you accept that beginning , then progress could be possible .



You want to begin by "presenting" a real Jewish man who was Jesus?

OK, fine so present the evidence that shows anyone at all who ever made a credible claim to having met Jesus.

And by the way, there is absolutely no obligation on any sceptics here to produce any particular myth theory. It is more than sufficient simply to highlight the fact that (a)there is actually no genuine evidence of any such Jesus figure ever actually known to anyone, and (b)what was written about him has subsequently been shown to be packed with untrue fiction (which renders the anonymous late writers of that religious fiction unreliable in the extreme).

If your source of Jesus is actually just the holy bible, then you really have no credible evidence at all. It needs something far more reliable and credible than that.
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Re: Historical Jesus

#39786  Postby Leucius Charinus » May 29, 2015 4:04 pm

iskander wrote:There are almost 2000 pages of interpretations posted here. How could a few more add to our understanding?


What I have posted suggests that any interpretation of ' Christian writings' should begin with the presentation of an unknown Jewish man ,the son of mortal parents, and with brothers and sisters . Judging by the reaction of his neighbours he had been an unditinguied youth. If you accept that beginning , then progress could be possible .


Jesus childhood and relationship with his neighbours and teachers are outlined in a number of "Infancy Gospels" and they paint a picture of a Bilbo Jesus Baggins who resembled a malevolent trickster. What do we do with these parodies of Jesus?

I am not interested in any particular name, but understanding the conditions that created a new religion . I am also equally interested in the conditions that could explain the French Revolution , The Reformation, or the American War of Independence , to mention a few.


War. Gold. War. Power. War. Business monopolies. War. Greed, etc


The early church wanted a god and resurrection and nothing was left that would contradict their history.


With the political appearance of the centralised monotheistic Christian church in the rule of Constantine the Greek NT Bible became a political instrument. Constantine failed to have the thing canonised in his rule. There were some minor changes. The Shepherd of Hermas got the axe for example. Eusebius was well paid for his history. And the continuators of Eusebius, who wrote the history of the controversy about that pesky Arius dude, who wrote in the 5th century, were probably also well paid. The church organisation offered tax exemption status to its bishops etc. It was utterly corrupt.

Judaism decided to erase the memory of those events and even today many Jewish believers are incapable of properly naming the heretic.


The Romans hijacked the Greek LXX and created their literary Jesus. Ask Father Thomas Brodie. Judaism never had to erase any memory of any events described in the books of the canonical NT because they never happened. Think Harry Potter, Bilbo Baggins or Clerk Kent.


Only Christian writings exist and Mountainman has a theory to explain why it is so.



And also a theory to explain the political appearance of the non canonical "Christian" writings as literary responses to the political appearance of the canonical NT writings. The genre ... [pagan] parody.

http://www.rationalskepticism.org/chris ... 49509.html
"It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that
the fabrication of the Christians is a fiction of men composed by wickedness. "

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Re: Historical Jesus

#39787  Postby Stein » May 29, 2015 4:44 pm

RealityRules wrote:
Stein wrote:Why will no myther ever, ever address and actually analyze the research that has recently been made on the philological layers in the various sources, the colloquialisms and Aramaicisms that have been unwrapped in certain Koine Greek materials but significantly not in others and that are directly referenced in peer-vetted publications from many more agnostics in the profession than just Ehrman? We've seen references to the Aramaicisms and colloquialisms in this very thread from a number of different posters already. It is the act of a troll to pretend that such references have not been made right here. It is the act of a troll to routinely trot out a shameless lie instead that the HJ model is not based on any philological scholarship at all, when it bloody well is. It is the act of a troll and a woo peddler to routinely trot out the same lie over and over again, showing that the goal of mythers is not to analyze all the data and the research that the modern world has finally generated, but to peddle kool-aid that they know to be based on lies, over and over and over and over and over and over again.

No, Yeshua the human rabbi was never a zombie. But these mythers sometimes act like they're the real zombies around here.

Stein

Why will no myther historicist ever, ever address and actually analyze present the research that has [ever] been made on "the philological layers" in 'the various sources', the 'colloquialisms' and Aramaicisms that have been 'unwrapped' in 'certain' Koine Greek materials, but 'significantly' not in others, and that are directly referenced in peer-vetted publications ... ??


There's a plethora of such material (ever heard of Google? :roll: ). These barely scratch the surface, but they'll get you started:

http://www.bible-researcher.com/hebraisms.html
http://www.bible-researcher.com/index.html
http://www.hjkeen.net/halqn/hbrwgsp2.htm
http://www.hjkeen.net/halqn/hbrwgspl.htm
https://books.google.com/books?id=xm3mI ... om&f=false
http://webcache.googleusercontent.com/s ... clnk&gl=us
http://webcache.googleusercontent.com/s ... clnk&gl=us

:tongue:

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Re: Historical Jesus

#39788  Postby dejuror » May 29, 2015 4:59 pm

iskander wrote:There are almost 2000 pages of interpretations posted here. How could a few more add to our understanding?


What I have posted suggests that any interpretation of ' Christian writings' should begin with the presentation of an unknown Jewish man ,the son of mortal parents, and with brothers and sisters . Judging by the reaction of his neighbours he had been an unditinguied youth. If you accept that beginning , then progress could be possible .


Your suggestion is baseless. One cannot present the UNKNOWN. Your Assumptions and presumptions are really of no use.

How illogical!!! How contradictory!!! You present an UNKNOWN man yet ASSUME he was Jewish.

Christians of antiquity have ALREADY stated that THEIR Jesus was a Transfiguring Water Walker, born of a Ghost and a Virgin and was God Creator from the beginning before he rose from the dead and ascended in a cloud.


Iskander wrote:The early church wanted a god and resurrection and nothing was left that would contradict their history.
Judaism decided to erase the memory of those events and even today many Jewish believers are incapable of properly naming the heretic.


How do you know Jews erased the memory of the UNKNOWN man?

Your statements are quite contradictory.

In addition, you seem to have no idea that there were MULTIPLE versions of the Jesus story and MULTIPLE cults called Christians who did not believe the Jesus story in the NT Canon.


Iskander wrote:Only Christian writings exist and Mountainman has a theory to explain why it is so.


Christian writings state Jesus was born of a Ghost and God Creator.

Based on Christian writings of antiquity it can be easily explained that Jesus was a myth/fiction character.

The fact that people who were once NON-Christians accepted that Jesus was born of a Ghost is evidence that there was no historical data for the character called Jesus of Nazareth.
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Re: Historical Jesus

#39789  Postby dejuror » May 29, 2015 5:15 pm

Stein wrote:
RealityRules wrote:
Stein wrote:Why will no myther ever, ever address and actually analyze the research that has recently been made on the philological layers in the various sources, the colloquialisms and Aramaicisms that have been unwrapped in certain Koine Greek materials but significantly not in others and that are directly referenced in peer-vetted publications from many more agnostics in the profession than just Ehrman? We've seen references to the Aramaicisms and colloquialisms in this very thread from a number of different posters already. It is the act of a troll to pretend that such references have not been made right here. It is the act of a troll to routinely trot out a shameless lie instead that the HJ model is not based on any philological scholarship at all, when it bloody well is. It is the act of a troll and a woo peddler to routinely trot out the same lie over and over again, showing that the goal of mythers is not to analyze all the data and the research that the modern world has finally generated, but to peddle kool-aid that they know to be based on lies, over and over and over and over and over and over again.

No, Yeshua the human rabbi was never a zombie. But these mythers sometimes act like they're the real zombies around here.

Stein

Why will no myther historicist ever, ever address and actually analyze present the research that has [ever] been made on "the philological layers" in 'the various sources', the 'colloquialisms' and Aramaicisms that have been 'unwrapped' in 'certain' Koine Greek materials, but 'significantly' not in others, and that are directly referenced in peer-vetted publications ... ??


There's a plethora of such material (ever heard of Google? :roll: ). These barely scratch the surface, but they'll get you started:

http://www.bible-researcher.com/hebraisms.html
http://www.bible-researcher.com/index.html
http://www.hjkeen.net/halqn/hbrwgsp2.htm
http://www.hjkeen.net/halqn/hbrwgspl.htm
https://books.google.com/books?id=xm3mI ... om&f=false
http://webcache.googleusercontent.com/s ... clnk&gl=us
http://webcache.googleusercontent.com/s ... clnk&gl=us

:tongue:

Stein


You have only confirmed that YOUR Jesus is directly from the Christian Bible.

It is logically fallacious to assume Jesus was a figure of history because of elements of Aramaic in the Gospels.

1. The God of the Jews, Satan, Jesus and the Angel Gabriel are in the NT Gospels.

2. The NT Gospels contain elements of Aramaic.

It would still be completely without logic to assume the God of the Jews, Satan, Jesus and the Angel Gabriel were figures of history.
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Re: Historical Jesus

#39790  Postby iskander » May 29, 2015 7:09 pm

Was Christianity a breakaway sect of Judaism?


http://noahide-ancient-path.co.uk/index ... 2/07/4447/


In his writings on Christianity, which he calls, “Minut,” Rabbi Avraham Yitzhak HaKohen Kook explains that it began as a breakaway sect of Judaism which grew in influence and ultimately led the world astray with its doctrines.

He categorizes it as idol worship, and says that its founder brought the majority of the world to err by serving a god other than the Almighty.

By abandoning the mitzvot, Christianity enshrouded the world in a seemingly legitimate offshoot of idol worship. While imitating many of Judaism’s values and beliefs, Christianity actually led the world away from the true service of God.

Rabbi Kook writes: “The foundations of Christianity, which mocked the words of the Rabbis, caused havoc in the Nation of Israel, but because of the mighty hand of God which fills the life of the Jewish Nation, it failed to destroy the foundations of Israel. Nevertheless, it spun its webs which succeeded in becoming a tapestry like a quilt of false shelter over many nations” (Orot, Israel and its Revival, Ch.15).
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Re: Historical Jesus

#39791  Postby IanS » May 29, 2015 7:45 pm

iskander wrote:Was Christianity a breakaway sect of Judaism?


http://noahide-ancient-path.co.uk/index ... 2/07/4447/


In his writings on Christianity, which he calls, “Minut,” Rabbi Avraham Yitzhak HaKohen Kook explains that it began as a breakaway sect of Judaism which grew in influence and ultimately led the world astray with its doctrines.

He categorizes it as idol worship, and says that its founder brought the majority of the world to err by serving a god other than the Almighty.

By abandoning the mitzvot, Christianity enshrouded the world in a seemingly legitimate offshoot of idol worship. While imitating many of Judaism’s values and beliefs, Christianity actually led the world away from the true service of God.




It's utterly useless for you to keep posting questions and suggesting or quoting possible answers when you cannot provide any evidence of a human Jesus ever known to anyone.

The bottom line here is that one single question only - where is the evidence that anyone at all ever knew a human Jesus? And that means credible reliable evidence (not some barking mad anonymous claim that disciples saw Jesus walk of the sea etc.).

If you cannot produce any credible writing from anyone ever claiming to have met a human Jesus, then that inevitably means that all you can ever be claiming from such writing is evidence of the writers religious beliefs in a figure that was unknown to them. That is evidence only or religious belief. It's evidence of un-evidenced belief, not evidence of a known human Jesus.

That might might not be fatal for a HJ case, providing you can produce some other sort of genuine credible evidence such as architectural or other physical remains (the sort of thing we have in abundance for Roman rulers and other well documented figures of the first century). Or else independent official written records showing that Jesus was known to the ruling officials, e.g. court records, trial records, census records, anything of that sort. But again, you have nothing of that sort at all ...

... no such physical or architectural evidence (though we do have countless deliberately dishonest Christian fakes, such as the Turin shroud and Bone Box of James etc.), and no such official Roman or other public records of any kind.

So that's the bottom line - you have precisely no evidence of Jesus. All you have is evidence of fanatical superstitious ignorant 1st century religious belief in a unknown un-evidenced messiah who was believed to have died in the past "according to scripture", because it was prophesised by the gods of the OT.

If you want to believe in Jesus without evidence. then that’s up to you. But that is called “faith”. In fact it’s your trust or faith placed entirely in the religious faith of biblical writers. Your 21st century trust in Jesus is actually just the religious faith of the holy bible.
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Re: Historical Jesus

#39792  Postby proudfootz » May 29, 2015 11:38 pm

Stein wrote:
RealityRules wrote:
Stein wrote:Why will no myther ever, ever address and actually analyze the research that has recently been made on the philological layers in the various sources, the colloquialisms and Aramaicisms that have been unwrapped in certain Koine Greek materials but significantly not in others and that are directly referenced in peer-vetted publications from many more agnostics in the profession than just Ehrman? We've seen references to the Aramaicisms and colloquialisms in this very thread from a number of different posters already. It is the act of a troll to pretend that such references have not been made right here. It is the act of a troll to routinely trot out a shameless lie instead that the HJ model is not based on any philological scholarship at all, when it bloody well is. It is the act of a troll and a woo peddler to routinely trot out the same lie over and over again, showing that the goal of mythers is not to analyze all the data and the research that the modern world has finally generated, but to peddle kool-aid that they know to be based on lies, over and over and over and over and over and over again.

No, Yeshua the human rabbi was never a zombie. But these mythers sometimes act like they're the real zombies around here.

Stein

Why will no myther historicist ever, ever address and actually analyze present the research that has [ever] been made on "the philological layers" in 'the various sources', the 'colloquialisms' and Aramaicisms that have been 'unwrapped' in 'certain' Koine Greek materials, but 'significantly' not in others, and that are directly referenced in peer-vetted publications ... ??


There's a plethora of such material (ever heard of Google? :roll: ). These barely scratch the surface, but they'll get you started:

http://www.bible-researcher.com/hebraisms.html
http://www.bible-researcher.com/index.html
http://www.hjkeen.net/halqn/hbrwgsp2.htm
http://www.hjkeen.net/halqn/hbrwgspl.htm
https://books.google.com/books?id=xm3mI ... om&f=false
http://webcache.googleusercontent.com/s ... clnk&gl=us
http://webcache.googleusercontent.com/s ... clnk&gl=us

:tongue:

Stein


Thanks for the links!

Kind regards,

Proudfootz

:cheers:
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Re: Historical Jesus

#39793  Postby proudfootz » May 29, 2015 11:52 pm

Is there any particular part of the 45 page article from the 1909 which is of any particular interest?

I liked the conclusion:

And then we find that this wonderful language [Koine Greek], which we knew once as the refined dialect of a brilliant people inhabiting a mere corner of a small country, had become the world-speech of civilization. For one (and this one) period in history only, the curse of Babel seemed undone. Exhausted by generations of bloodshed, the world rested in peace under one firm government, and spoke one tongue, current even in Imperial Rome. And the Christian thinker looks on all this, and sees the finger of God. It was no blind chance that ordained the time of the Birth at Bethlehem. The ages had long been preparing for that royal visitation. The world was ready to understand those who came to speak in its own tongue the mighty works of God. So with the time came the message, and God's heralds went forth to their work, "having an eternal gospel proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people."


http://webcache.googleusercontent.com/s ... clnk&gl=us
"Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn't." - Mark Twain
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Re: Historical Jesus

#39794  Postby proudfootz » May 30, 2015 1:45 am

Some discussion by an historian on alleged 'Aramaicisms' in the New Testament:

[The Criterion of Aramaic Context holds that] if there is evidence of an “Aramaic-language based unity between the participants, the events depicted, and concepts discussed” underlying the extant Greek text, then this suggests the account goes back to the original Jesus, who most likely conversed in Aramaic.

The first difficulty with this criterion is that it isn’t easy to discern an “underlying Aramaic origin” from an author or source who simply wrote or spoke in a Semitized Greek. The output of both often look identical. And yet we know the earliest Christians routinely wrote and spoke in a Semitized Greek, and regularly employed (and were heavily influenced by) the Septuagint, which was written in a Semitized Greek. This is most notably the case for the author of Luke-Acts, and is evident even in Paul.

Many early Christians were also bilingual (as Paul outright says he was), and thus often spoke and thought in Aramaic, and thus could easily have composed tales in Aramaic (orally or in lost written form) that were just as fabricated as anything else, which could then have been translated into Greek, either by the Gospel authors themselves or their sources. Indeed, some material may have preceded Jesus in Aramaic form (such as sayings and teachings, as we find collected at Qumran) that was later attributed to him with suitable adaptation. So even if we can distinguish what is merely a Semitic Greek dialect from a Greek translation of an Aramaic source (and we rarely can), that still does not establish that the Aramaic source reported a historical fact.

Consequently, Semitic features in a Gospel pericope do not make its historicity any more likely, other than in very exceptional cases (where we can actually prove an underlying source that we otherwise did not already suspect), and even then it gains very little (since an underlying source is not automatically reliable). Whereas one might have hoped such features would lower [the probability of this evidence on non-historicity] relative to [the probability of this evidence on historicity], there is no evidence in [our background knowledge] that warrants that conclusion. Even the best cases would lower it but little; and most cases, not at all.

As Christopher Tuckett says: “We should not forget that Jesus was not the only person in first-century Palestine; nor was he the only Aramaic speaker of his day. Hence such features in the tradition are not necessarily guaranteed as authentic: they might have originated in an early (or indeed later) Christian milieu within Palestine or in an Aramaic-speaking environment [outside Palestine].”

Or as I’ve noted, they might have originated in a Semitic-Greek-speaking environment (of which there were many across the whole Roman world), or even a pre-Christian milieu. Even a chronological trend is not dispositive, since Stanley Porter finds evidence the tradition could become “both more and less Semitic” [over time]. Unfortunately there are just too many ways a Semitic flavor could have entered the tradition of any saying or tale, and we have no way to tease out their relative probabilities. So when it comes to Jesus, this criterion effectively has no value for discerning historically authentic material.

<full discussion at link below>

http://freethoughtblogs.com/carrier/arc ... 82#aramaic


So it would seem this 'Aramaicism' argument has been noticed and discussed...
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Re: Historical Jesus

#39795  Postby proudfootz » May 30, 2015 1:55 am

Some further discussion of alleged 'Aramaicisms' claimed for New testament materials:

As we pointed out earlier Maurice is a first-rate Aramaic linguist, but as we’re finding out, a rather mediocre NT scholar and sub-par historian.

<full article at link below>

http://vridar.org/2014/02/05/caseys-ham ... ip-part-1/


The devil is in the details...
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Re: Historical Jesus

#39796  Postby Leucius Charinus » May 30, 2015 3:03 am

proudfootz wrote:

I liked the conclusion:

And then we find that this wonderful language [Koine Greek], which we knew once as the refined dialect of a brilliant people inhabiting a mere corner of a small country, had become the world-speech of civilization. For one (and this one) period in history only, the curse of Babel seemed undone. Exhausted by generations of bloodshed, the world rested in peace under one firm government, and spoke one tongue, current even in Imperial Rome. And the Christian thinker looks on all this, and sees the finger of God. It was no blind chance that ordained the time of the Birth at Bethlehem. The ages had long been preparing for that royal visitation. The world was ready to understand those who came to speak in its own tongue the mighty works of God. So with the time came the message, and God's heralds went forth to their work, "having an eternal gospel proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people."



It seems to be referring to the "Golden Age" of Augustus, who saw himself as the son of the God JC (Julius Caesar)

It is quite true (as he claimed in his "Res Gestae") that Augustus found Rome a city of bricks and left it a city of marble.

It was a "Golden Age" of the Romans.
"It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that
the fabrication of the Christians is a fiction of men composed by wickedness. "

Emperor Julian (362 CE)
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Re: Historical Jesus

#39797  Postby proudfootz » May 30, 2015 3:50 am

Leucius Charinus wrote:
proudfootz wrote:

I liked the conclusion:

And then we find that this wonderful language [Koine Greek], which we knew once as the refined dialect of a brilliant people inhabiting a mere corner of a small country, had become the world-speech of civilization. For one (and this one) period in history only, the curse of Babel seemed undone. Exhausted by generations of bloodshed, the world rested in peace under one firm government, and spoke one tongue, current even in Imperial Rome. And the Christian thinker looks on all this, and sees the finger of God. It was no blind chance that ordained the time of the Birth at Bethlehem. The ages had long been preparing for that royal visitation. The world was ready to understand those who came to speak in its own tongue the mighty works of God. So with the time came the message, and God's heralds went forth to their work, "having an eternal gospel proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people."



It seems to be referring to the "Golden Age" of Augustus, who saw himself as the son of the God JC (Julius Caesar)

It is quite true (as he claimed in his "Res Gestae") that Augustus found Rome a city of bricks and left it a city of marble.

It was a "Golden Age" of the Romans.


Apparently God chose this 'Pax Romana' to send His Son because then the Disciples would be able to communicate with everyone in the lingua franca, according to this bible scholar.

:whistle:
"Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn't." - Mark Twain
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Re: Historical Jesus

#39798  Postby Stein » May 30, 2015 4:31 am

IanS wrote:Your 21st century trust in Jesus is actually just the religious faith of the holy bible.

If that isn't both a blatant ad hom and a bald lie, I'd like to know what is.

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Re: Historical Jesus

#39799  Postby Leucius Charinus » May 30, 2015 5:36 am

proudfootz wrote:Apparently God chose this 'Pax Romana' to send His Son because then the Disciples would be able to communicate with everyone in the lingua franca, according to this bible scholar.


Three hundred years later Constantine in his "Oration at Antioch" c.325 CE proves to his audience that the advent of Jesus was predicted by a Sibyl in the epoch BCE. As proof he cites the two BCE Roman poets Cicero and Vergil as having echoed the prophecy of the Sibyl. Here are the real Latin roots of the Christian religion. Says Constantine ...

    "Our people have compared the chronologies with great accuracy,
    and the 'age' of the Sibyl's verses excludes the view
    that they are a post-christian fake."
"It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that
the fabrication of the Christians is a fiction of men composed by wickedness. "

Emperor Julian (362 CE)
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Re: Historical Jesus

#39800  Postby proudfootz » May 30, 2015 1:34 pm

Looking at another link - apparently at least one person has floated the notion that gMatthew was originally composed in Hebrew and that the authors of gLuke used this Hebrew gospel and gMark to compose their version. The Hebrew gospel subsequently became lost and only the translation into Greek was preserved. This hypothesis was proposed to account for alleged 'Semitisms' thought to be abundant in gLuke.

James R Edwards apparently rejects the idea that gMattew is the Greek translation of this lost gospel, but defends the idea that there was such a text and that gLuke did make use of this hypothetical narrative. Edwards also apparently posits that gMatthew then uses gLuke as a source to account for their common material.

Anyone have any idea if this is a 'consensus' view?

The concept of Q as a “sayings source” is one bone of contention. Edwards’ own data show remarkably little narrative in the portions common to Matthew and Luke but not to Mark. A bit of circumstantial context does not appear to me to invalidate the primary description of the work as “sayings,” any more than the opening line, “A priest, a minister and a rabbi walked into a bar...” need be regarded as a “narrative element” somehow distinct from the subsequent punch line.

One reason the concept of a “sayings source” may have narrowed is the discovery of the Gospel of Thomas, which seems to have been compiled partly from material dug out of the canonical gospels or their sources, and deliberately shorn of contextual narrative.* Some Greek fragments of Thomas were published as “Sayings of Jesus” at the end of the 19th century, and the later appearance of the complete Coptic version increased its visibility.

Even if we regard a Thomas-like collection of context-stripped “sayings” as inadequate, and disregard Schleiermacher’s questionable interpretation of Eusebius, we are left with the content shared by canonical Matthew and Luke but independent of Mark. Whether we call it Q or the Synoptic Sayings Source or the Double Tradition (Edwards’ preference), the only alternative to a separate, lost source is that one of these gospels was a source for the writer of the other.

That leads to more complexities: it would imply either that canonical Matthew was written first (and Edwards argues, convincingly, the opposite), or that whoever wrote it used Luke as a source, but carefully avoided all material that Edwards connects to the Hebrew Gospel. It seems unlikely that this would be done because of an antipathy to Hebrew originals: canonical Matthew appears to have been aimed at Jews and quotes extensively from Hebrew scripture. An effort to avoid redundancy, because the Hebrew Gospel was already known to the audience, would scarcely have been taken to such extremes: the parts of Luke heavy with Hebraisms are so precisely unrepresented in canonical Matthew as to indicate its author made no use of any source containing them.

A separate source used by both authors seems simpler. What we have of it appears to be mostly sayings-plus-context, returning us to the general notion of Q, though perhaps shorn of some modern scholarly elaborations...

<from Stein's link>

http://www.hjkeen.net/halqn/hbrwgsp2.htm


Again, we have authors using other theo-mythological texts as their source material in composing new 'versions' of the story.

(Interestingly, the author of this review notes 'the vulnerability of scholarship to trends and unreliable assumptions' which is an almost universal criticism of the biblical studies industry.)
"Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn't." - Mark Twain
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