Andrew4Handel wrote:
You seem to be trying to commit the naturalistic fallacy and selecting some behaviour from social animals as praiseworthy. Social behaviour is just social behaviour it doesn't gives us any moral ought. Humans are the most social of all animals yet we have had slavery and the holocaust etc. Atrocities coexist with other behaviour social animals enact. Like I said early the persistence of moral style behaviour is no more evidence of truth than the persistence of supernatural and religious behaviour.
I have moral preferences but nature doesn't care about them and does not enact justice ion my behalf.
The break down of meaning for people like my own experience and the Tolstoy example is when you fail to be able to justify any of your motives or see any reason for acting.
Ah, you seem to think that because human's engage in behaviours now seen as negative or immoral, that this somehow magically cancels out positive behaviours. It also fails to consider what the origins for those moral behaviours are, most of which are the products of humans as a social creature i.e. co-operation, sharing, not murdering each other, understanding of possession and so forth.
Just so we're clear, first and foremost behaviours drive morality and invariably morals start to fail when they are either a) no longer driven by behaviour or b) the behaviours change that make the morals obsolete or worse, harmful.
Also morality =/= justice.
As for nature not having much regard for your morals, clearly you do not consider you other humans to be the most significant part of nature with which you interact, day in, day out. Your morality to humans is explicable and also highly relevant. That you've decided to remove humans from the equation, seems to be little more than a convenient cop-out on your part.