Wortfish wrote:pelfdaddy wrote:Wortfish,
1. The professional cosmologist problem: You are up against people who really do have a grasp of the nature of time, known physics and the requisite underlying mathematics. They have turned a number of hypotheses for how the universe could exist--independent from a supernatural being--into working models that are peer-reviewed and published for your reading pleasure. They admit freely that your objection presents a philosophical problem that "doesn't seem to make sense", but will also contend that it presents no actual problems for the science behind the various models. This does not show that any of these models is the right one, just that possibilities exist. You will admit--will you not--that your concept of time and infinity might be flawed, and that a more thorough study along with the requisite math skills could conceivably change your mind.
Yes, there are cosmologists who propose eternal universe models. However, they all suffer from the basic philosophical problem that proposing an infinite past means the present moment, however defined, is never reached.
You haven't demonstrated this.
Wortfish wrote: The only way I can see them try and escape this problem is if their model resets time (and entropic density) with every cycle of the universe (assuming they have a cyclical model). That way you would have a succession of beginning and ends. But such a process would have to be absolutely perfect if it is to recur forever.
Wrong, there is no problem in the first place. At least not until you can actually demonstrate, rather than blindly assert there is.
Wortfish wrote:2. The armchair atheist problem: Since there is no direct evidence of God, apologists have, in the past, resorted to proving the reliability of the scripture. Now that this has failed, they have to resort to abstract arguments. One category of these arguments centers on existence itself; how did we get here in the first place? Simply declaring that we are not sure of the answer only means that we are not sure. It does not lead to the conclusion that imaginary entities with magical powers are therefore the only viable conclusion remaining. I know that's not exactly what you are saying, but...that's really what you're saying. If, from there, you go on to conclude that the universe was created by someone who hates pork, has a favorite tribe, and tells Bedouin shepherds to cut off the ends of their dicks, then we will know for certain what we already suspect--that none of this is really about infinity, or philosophy, or science.Right?
I am a little concerned by the armchair atheists here because they seem committed to an eternal universe, and the absurdity of an infinite past, and so are determined to deny an absolute beginning which would invalidate God as the creator of all. However, just because the universe has a definite beginning does not mean that God exists. It only means that God is possible.
Stop lying Wortfish.