Review by Mary Midgely
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Mr.Samsa wrote:
You're right that science doesn't assume materialism but I think your reasoning is a little off. Materialism has nothing to do with the supernatural - that is, you can accept both materialism and the supernatural, or accept a non-materialist position and reject supernaturalism, etc.
The reason why science doesn't accept materialism is because it is metaphysically-neutral, which means that it has nothing to say about the fundamental nature of reality (and materialism is of course a metaphysical position). Science ignores metaphysics because we can't demonstrate or support any metaphysical claim over another using scientific methods so it remains silent on the issue, and instead it simply assumes methodological naturalism.
This position essentially boils down to: "It doesn't matter what is true or real, it's simply most useful for us to assume the world is natural". As such, it ignores supernatural claims but does not say whether such claims are true or false. (Importantly, supernatural in this situation doesn't just mean "wacky" or "spooky", it refers to the way the claims are conceptualised. So a natural claim is one about an observable, measurable, repeatable, etc phenomenon whereas a supernatural claim is not. What this means is that even though in common language we might think of psychic abilities as "supernatural", they are viewed as "natural" by parapsychologists studying them - because if they weren't natural, we couldn't study them).
Ihavenofingerprints wrote:How many years has it been now? Has his experiment been repeated or verified by other experts int he field? Do we really need to suspend judgement for much longer?
I've tried reading the whole background to that story before. But from what I remember it's just bickering over how you interpret the dog visiting the window a dozen times every afternoon.
Do I really need to go much further? The dog is just behaving like a dog, not trying to predict exactly when it's owner is going to arrive home. People need to stop attributing human feelings to these animals.
kennyc wrote:I'm not confused at all.
Ihavenofingerprints wrote:How many years has it been now? Has his experiment been repeated or verified by other experts int he field? Do we really need to suspend judgement for much longer?
I've tried reading the whole background to that story before. But from what I remember it's just bickering over how you interpret the dog visiting the window a dozen times every afternoon.
Do I really need to go much further? The dog is just behaving like a dog, not trying to predict exactly when it's owner is going to arrive home. People need to stop attributing human feelings to these animals.
kennyc wrote:Nope. Not confused at all.
Dogs don't have ESP or telekinesis or mindreading abilities, nor do they believe in ghosts or gods and this Sheldrake fool is a woo-master.
jerome wrote:kennyc wrote:Nope. Not confused at all.
Dogs don't have ESP or telekinesis or mindreading abilities, nor do they believe in ghosts or gods and this Sheldrake fool is a woo-master.
For a visitor to a sceptics forum you seem to have a colossal amount of faith that you know how things truly are. I seem to recall you once accused me of being not sceptical, and therefore on the wrong forum. However it strikes me you hold far more certainties than I do! I'm not sure we can actually ever demonstrate that dogs do not have ESP, even if we can show this one doesn't though.
j x
jerome wrote:Sheldrake, R., and Smart, P. (2000b). Testing a return-anticipating dog, Kane. Anthrozoös, 13(4), 203-212.
http://www.sheldrake.org/Articles&Paper ... ogkane.pdf
...Nor could his anticipations be explained in terms of smell or hearing, because he began to wait by the window when his owner was more than nine km away, and did so even when she was travelling in unfamiliar vehicles (Sheldrake and Smart 2000).
sandinista wrote:guess he may be someone to look into. Usually when someone comes up against this kind of response on forums he/she is generally on to something.
sandinista wrote:Whenever you hear "mainstream scientific community" or "pseudoscience" the subject matter generally has some aspects of validity or interest.
sandinista wrote:Terms like that are akin to "conspiracy theorists", just ways for internet warriors to attempt to "write someone off" with loaded terms. Fortunately it rarely works.
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