Someone wrote:Rumraket wrote:Someone wrote:Not much exposure to the word 'probability' in your lifetime?
I know what the word means, thanks.
I was remarking on your thrice misspelling.
Fair enough, I also often misspell "simple" as "simply" for some reason. Must be some mental slip when I type the word I want to use y instead of e. I hope we can dicusss the subject without falling back on this.
Anyway, if probabilities of things have no meaning at all, why do scientists use them in their arguments?
They do have meaning, just not in the sense you are trying to argue. The "meaning" could relate to the likelyhood that we should expect a given event to happen.
Sometimes we even do have to settle for highly unlikely scenarios. It doesn't mean we think it was engineered into place by an intelligence of some sort.
Of course. In a sense. The fact that one finds an example of something that appears to mean something broader about our reality does not mean that we can't be extrapolating incorrectly in assuming that it really says much of anything at all. If I were to be handed a coin and told to observe what the outcome is upon flipping it but not to look at the other side, you can be sure that around the eighth toss in a row from the start showing heads that I'll be suspicious and by the fifteenth I'll be ready to wager a large sum that it's actually a two-headed coin. Rare coin-flipping strings in this way are actually going to happen only as frequently and no more so than any other string of the same length, but it's scientific to form the kind of hypothesis that leads me to my wager, even though I might well lose my shirt. Throwing one's hands up in the air at an unlikely event that may support a heretofore unrecognized phenomenon is not an approach that scientists normally employ. Sometimes it may well be that the occurrence of what's assessed probabilistically to be highly uncommon is properly met by saying that rare random occurrences do just happen occasionally, without resorting to anything deeper than that bare fact; but it all depends upon what is more parsimonious to assume, that the event is a freak random occurrence or something else lies behind it. Taking the fact that the single sequence just discussed is true doesn't imply anything at all about reality or numbers intrinsically until it is put into a larger context, that context being a) we use base 10, b) there are a lot of coincidences racked up historically and by one person with quite limited time and resources, c) a significant feature behind the discoveries is that they were in large part researched because of a coincidence in his and his family members' birth dates and how they relate to a certain set of historical dates that in itself is unlikely enough to require serious consideration for having some extraordinary cause, and d) more things besides.
I would guess you could approach the question of meaning, and the impropability of it all like this :
How many people are there with your birthday, who also have the same birthdays of their family members? I don't immediately assume your family history going back (in terms of birthdates) to person X(however far back you went in your research) is unique. I'm going to go out on a limp and say there are other people out there who happen to have a similar family history in that sense.
It seems to me the only thing that sets you and your family apart, is the fact that you are the one who found these coincidences. But that in itself also seems entirely coincidental to me (as in, without intent or some deeper meaning).
To just respond as though absolutely none of it has a deeper significance is to say that one lacks the imagination to come up with even a hint of what that significance might be.
I honestly cannot even imagine. The whole thing seems too abstract and the individual coincidences so far removed and unrelated to each other, I get this feeling you are trying to look for meaning where none exists. You could propably waste your entire life involving yourself in the math and still never find anything of substance.
That dogmatic--and unscientific--conclusions based on science and a position of skepticism toward extraordinary claims and conceptualization are your fallback is indicative of being neither scientific nor skeptical in the largest sense.
A confusing sentence if I ever read one. Dogmatic and unscientific conclusions, based on science? A position of scepticism towards extraordinary claims is my unscientific non-skeptical fallback?
You spoke about parsimony before. Am I now to grant the same level of equal and low amount of skepticism as I would have to ordinary claims, to vast and extraordinary claims? That doesn't make sense.
The probability that a certain atom was created in some supernova or is the decay product of one that was is almost 1, assuming our science is correct and the atom lies beyond iron in the periodic table.
Which we totally agree on, but that's not was I was asking. I was asking, given the supernova and all the atoms fused together in it, if we pick, lets say 200 trillion of those atoms at random, what is the propability that
those 200 trillion atoms would go on to constitute
that grain of sand 8 billion years later? In addition, what is the propability, at the moment of the supernova, that that grain of sand would happen to lie on that particular beach, on this particular planet, in addition to the propability that it would lie on that specific location on that specific beach, in addition to the propability not only that those 200 trillion atoms would constitute that grain of sand, but would result in a grain of sand that has that specific spatial arrangement?(have that particular shape).
I believe I've already addressed the fact that your science is faulty here. Your spelling still is also.
What science is faulty? The number of atoms that make up a grain of sand? The 8 billion year timespan between the supernova and the presence of sandgrains on a planet? Are the specifics really that relevant to the argument here? I honestly can't be bothered trying to find the density and mineral composition of sand and then working out the average number of atoms that make up one. Same goes for the time it took for the resulting protoplanetary disk to form from the local interstellar molecular cloud and supernova remnants. I'm not asking for
the actual number. I was speaking conceptually.
And honestly, I don't care about my spelling and mistypings that much.
All I'm trying so say is that some things are vastly impropable, yet are. It doesn't mean there is intent behind it.
If that's what you were trying to say, all your handwaving about an essentially impossible statement was not a good approach. You might better have simply registered your opinion.
But there was an underlying argument I felt the need to spell out.
You know, you could be right about the numbers, they could mean something. The problem is, they are just numbers to me. I don't see how you connect the dots. Number X is the product of the calculation of bla bla bla with number Y(etc. etc. etc.), therefore intelligent design of the human species and planet Earth?(I apologize if this seems derogatory of your work or position, if so it was unintentional) I'm sorry but it just doesn't follow.
There's what appears to me to be a very refreshing concession here. The fact that you don't quite know how to connect the dots to draw some conclusion is only a minor issue in comparison, considering that it's taken this long for me to get one person to even say so much as 'maybe' here.
It seems to me the first case to be made is that there IS a meaning to it all. A case you haven't substantiated. In the light of what I was trying to convey before : That large improbabilities in themselves don't argue some sort of intent, I think you first need to demonstrate that such an intent must exist before we can even begin speculating what it is.
Given that no meaning seems immediately apparent, we could also have to settle for the fact that they simply are coincidences.
Perhaps, but I really don't think that's the position of parsimony.
By that standard one could demand an explanation for any impropable event imaginable, like the one about the atoms and the grain of sand. Why like
that? What is the point?