Animavore wrote:jamest wrote:[
One in which you would comprehend that your observation/experience/knowledge of a world is ontologically equivalent to a cartoon, obviously. Or, at the very least, one in which you did not ontologically confuse your observations of a world with a world itself - something which the philosophically educated call naive realism. Then
you would stop talking shit, finally.
Except I don't confuse my observations of the world with the world itself,
That is evidently the case, repetitively so.
the only difference is I don't use this to then dismiss that there is a world at all.
Neither do I... I have other reasons for that.
Firstly the fact that there is an observation, even if it is an interpretation of data, suggests that there is something being interpreted.
That is correct. But what is being interpreted is the phenomena occuring within the representational system itself. This is true even for materialists, who think that any knowledge of the world is derived from patterns within the brain - brain states. Even those are not direct responses to the world itself, but [instead] the arbitrary* electrical stimuli transmitted to the brain from the various organs.
* Arbitrary in the sense that all representative signals can take
any ordered form within a code and each signal has no inherent meaning by itself. For instance, the transmission of a specific electrical signal from the eyes does not automatically equate with 'light', least of all light with a specific frequency.
Secondly, the fact that others can share my observation suggests something between this observer and the other which is being observed.
It suggests
nothing other than a common experience, which suggests nothing other than a common type of experienceR, if not the same experienceR. It certainly does not suggest that the thing being experienced is [therefore] real.
Lastly, there's a thing in science called "concordance" which makes the idea that nothing is real extremely unlikely.
I haven't said anything which implies that
nothing is real. Clearly, some 'thing' is real or this conversation wouldn't be happening.
Secondly, as I've just explained, 'concordance' amounts to nothing other than common experience, and that suggests nothing other than (see above).
Il messaggero non e importante.
Ora non e importante.
Il resultato futuro e importante.
Quindi, persisto.