A Year Without God

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Atheism, secularism & freethought etc.

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Re: A Year Without God

#221  Postby Darwinsbulldog » Feb 01, 2014 9:43 am

Calilasseia wrote:
Goldenmane wrote:I'm not so sure about that. They may well be unaware of what legitimately can be said to constitute knowledge. Ignorance rather than malice. Not everybody obsessively pursues knowledge like some of us. I think it is probably a step too far to tar all of them with the same brush.


Slight problem here with respect to the individual being discussed in this thread. That individual is, or was, a tenured lecturer in theology. Presumably, as a consequence, this individual had access during said tenure to knowledge not available to many others. Usually, tenured lecturers have institutional access to journals and papers that are closed off from the rest of us behind paywalls, have privileged access to other scholars and academics, and as a corollary, it's something of a stretch to attribute 'ignorance' to an individual with said access. Indeed, if such an individual is ignorant of salient facts, particularly with respect to his tenure remit, then this raises serious questions about said individual's competence.

Access is not the only issue. Another is reading. Yet another is to read with understanding. Yet another is to read with an open mind.
Access to paywall journals should not inhibit understanding, though it is inconvient, and harder to check information behind a paywall. Paywalls usually provide suppliments free even if the main paper is off-limits, so in theory one can judge by that if the abstract [and hence the whole] is bullshit or not.
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Re: A Year Without God

#222  Postby Nicko » Feb 01, 2014 10:24 am

Goldenmane wrote:
hackenslash wrote:Nonsense. They know full well that this can't be classified as knowledge, which is why they tell you it takes faith. It doesn't matter that it's provably incorrect, just that they are fully aware that what they have is faith, not knowledge.

They're lying.


I'm not so sure about that. They may well be unaware of what legitimately can be said to constitute knowledge. Ignorance rather than malice. Not everybody obsessively pursues knowledge like some of us. I think it is probably a step too far to tar all of them with the same brush.


I think it's more a case of "giving yourself permission" to apply everyday critical thinking skills to the question of belief in God.

It's not - in my experience, anyway - that the religious don't know how to think critically. They may not be formally trained, but most of them seem to be able to wander through life without giving their bank account details to people claiming to be Nigerian princes.

I don't think it's that they have thought critically about the subject, reached the obvious conclusion and chosen to lie either. It's just inconsistent with the behaviour (ie. consistent honesty on other subjects, even when lying would be advantageous) of most religious people I know.

My own experience with - admittedly mild - religious indoctrination is that it creates the belief that you should not question religious belief. You just don't apply the normal standards of evidence and knowledge to religious questions.

One just ... doesn't.

Even when my own set of beliefs had dwindiled to a set of vague hopes about some kind of reason or purpose for existence, it still felt like a huge leap to ask myself the question, "Look, do I actually have any reason at all to believe this?" Of course, once I had taken the "leap" and answered in the negative, I realised that it had just been a step like any other.
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Re: A Year Without God

#223  Postby MS2 » Feb 01, 2014 3:57 pm

Nicko wrote:I think it's more a case of "giving yourself permission" to apply everyday critical thinking skills to the question of belief in God.

It's not - in my experience, anyway - that the religious don't know how to think critically. They may not be formally trained, but most of them seem to be able to wander through life without giving their bank account details to people claiming to be Nigerian princes.

I don't think it's that they have thought critically about the subject, reached the obvious conclusion and chosen to lie either. It's just inconsistent with the behaviour (ie. consistent honesty on other subjects, even when lying would be advantageous) of most religious people I know.

My own experience with - admittedly mild - religious indoctrination is that it creates the belief that you should not question religious belief. You just don't apply the normal standards of evidence and knowledge to religious questions.

One just ... doesn't.

:thumbup:
Spot on.

I think it is mistaken to characterise 'professional' Christians as liars, as they (the majority at least) do believe themselves to be declaring truths. Indeed, those who lose their faith often see the process as coming to realise it is 'all a lie'. Clearly, at that point if they continue to preach etc then they are liars.
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Re: A Year Without God

#224  Postby Goldenmane » Feb 01, 2014 4:26 pm

Nicko wrote:
Goldenmane wrote:
hackenslash wrote:Nonsense. They know full well that this can't be classified as knowledge, which is why they tell you it takes faith. It doesn't matter that it's provably incorrect, just that they are fully aware that what they have is faith, not knowledge.

They're lying.


I'm not so sure about that. They may well be unaware of what legitimately can be said to constitute knowledge. Ignorance rather than malice. Not everybody obsessively pursues knowledge like some of us. I think it is probably a step too far to tar all of them with the same brush.


I think it's more a case of "giving yourself permission" to apply everyday critical thinking skills to the question of belief in God./quote]

That's a good way to put it.

For me, it took a long time. Hell, it's still ongoing.

As evidenced by me taking Nicko's suggestions onboard. :mrgreen:
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Re: A Year Without God

#225  Postby Calilasseia » Feb 02, 2014 11:24 pm

Goldenmane wrote:
Calilasseia wrote:
Goldenmane wrote:I'm not so sure about that. They may well be unaware of what legitimately can be said to constitute knowledge. Ignorance rather than malice. Not everybody obsessively pursues knowledge like some of us. I think it is probably a step too far to tar all of them with the same brush.


Slight problem here with respect to the individual being discussed in this thread. That individual is, or was, a tenured lecturer in theology. Presumably, as a consequence, this individual had access during said tenure to knowledge not available to many others. Usually, tenured lecturers have institutional access to journals and papers that are closed off from the rest of us behind paywalls, have privileged access to other scholars and academics, and as a corollary, it's something of a stretch to attribute 'ignorance' to an individual with said access. Indeed, if such an individual is ignorant of salient facts, particularly with respect to his tenure remit, then this raises serious questions about said individual's competence.


Sorry, mate, but I can't find anywhere that demonstrates that he had tenure. Hell, the original article says the following:

As it turns out, the day came when I really didn't fit within the church anymore. I had been an outspoken critic of the church's approach to our gay, lesbian, bisexual and transgendered members -- that approach being exclusion or, at best, second class membership ("we won't kick you out but you can't participate in leadership"). Through the years, I had also been a critic of the church's treatment of women, their approach to evangelism and their tunnel-vision approach to church growth. I was deeply committed to my community and its betterment -- something that won me the praise of some (and even an Innovative Church of the Year award from the North American Division) and the vitriol of others. I engaged in and sponsored interfaith relationships within my churches and in the community. I struggled alongside our neighbors for justice and peace. All of these things -- things I was most proud of in my ministry -- earned me rebuke and alienation from church administrators. I tried to maintain that I was a faithful critic -- a critic from within -- someone committed to the church and its future success but unwilling to go blindly along with things I felt were questionable, or even wrong.

This was on top of my theological concerns. I couldn't affirm the teaching that the Seventh-day Adventist Church was the "remnant church" -- God's chosen people to prepare the world for the last days. If fact, there was a lot about the church's beliefs concerning the last days (and the more proximate days) that troubled me.

In March, I stood my ground on these issues and was asked to resign. I didn't want to resign but I finally agreed. My family and my health had suffered over the past several years but my faith had suffered most of all. Since that time I have been a religious nomad. I have struggled to relate to the church and, if I'm honest, God. I haven't attended church consistently; I struggle to relate to church people, preferring the company of skeptics and non-church-goers. I haven't prayed much and, without sermons to write on a regular basis, I haven't studied, or even really read, the Bible.


He was asked to resign in March last year, and as he himself has since pointed out, he was contracted on a half-yearly basis ro whatever it was. Not tenure. Far from it.

Look, as someone who took a long time to go from brought-up-in-church-serious-believer to the loveable rogue you all know me as today, I can't condemn the poor fuck out of hand. I majored in physics at uni, and in some ways that contributed to me eventually working out that I didn't believe any of the god nonsense, but being raised inside this shit can seriously fuck with your head. I was academically bloody talented, but because of my upbringing and my intelligence I was almost certainly a fucking nightmare to teach. You're a fucking genius, and so are several others here, so you won't understand this, but for the not-genius educator, coming up against a kid like me is a horrible thing. It's impossible to teach me, because I know I'm smarter than you and on top of it I'm vastly more glib.

(Aside: this is why I don't think WLC is stupid. I think he's quite intelligent, but also emotionally stunted. He reminds me of me when I was about 17. An intelligent idiot.)

Anyway, I'm going to need you to demonstrate to me that the bloke was a tenured lecturer in theology, and on top of that I'm going to need you to demonstrate to me that that necessarily dictates that he can't also be a poor, ignorant, blinkered, sheltered fool.

Without that, all you have is assertions. And you know how we treat them here.


Well I admit I'm going by my own learning experience, which I've already mentioned included poring over The Children's Encyclopaedia at six years of age, and seeing for myself the vast chasm separating empirical verification from uncritical acceptance of blind assertions. It's not unreasonable to conclude that with this background, I find it hard to imagine how anyone can treat unsupported assertions as fact, the way that is de rigeur in the world of religion, and that I'm naturally minded to conclude that anyone with access to sufficient learning cannot help but reach similar conclusions about said assertions. Though I understand the virulence of the process once it takes hold from a cerebral standpoint, I lack what might be termed the visceral immediacy of experiencing such a viewpoint first hand, and consequently still scratch my head as to how people can do this.

The point remains, though, that since this individual had access to learning at a level not available to many others, and as has been exposed here, was already starting to entertain doubts about the whole supernaturalist assertion-based enterprise, if he continued to espouse the purported "factual" status of those assertions whilst entertaining those doubts and amassing said learning, it does raise some serious questions, does it not?
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Re: A Year Without God

#226  Postby Goldenmane » Feb 02, 2014 11:35 pm

Calilasseia wrote:
Goldenmane wrote:
Calilasseia wrote:
Goldenmane wrote:I'm not so sure about that. They may well be unaware of what legitimately can be said to constitute knowledge. Ignorance rather than malice. Not everybody obsessively pursues knowledge like some of us. I think it is probably a step too far to tar all of them with the same brush.


Slight problem here with respect to the individual being discussed in this thread. That individual is, or was, a tenured lecturer in theology. Presumably, as a consequence, this individual had access during said tenure to knowledge not available to many others. Usually, tenured lecturers have institutional access to journals and papers that are closed off from the rest of us behind paywalls, have privileged access to other scholars and academics, and as a corollary, it's something of a stretch to attribute 'ignorance' to an individual with said access. Indeed, if such an individual is ignorant of salient facts, particularly with respect to his tenure remit, then this raises serious questions about said individual's competence.


Sorry, mate, but I can't find anywhere that demonstrates that he had tenure. Hell, the original article says the following:

As it turns out, the day came when I really didn't fit within the church anymore. I had been an outspoken critic of the church's approach to our gay, lesbian, bisexual and transgendered members -- that approach being exclusion or, at best, second class membership ("we won't kick you out but you can't participate in leadership"). Through the years, I had also been a critic of the church's treatment of women, their approach to evangelism and their tunnel-vision approach to church growth. I was deeply committed to my community and its betterment -- something that won me the praise of some (and even an Innovative Church of the Year award from the North American Division) and the vitriol of others. I engaged in and sponsored interfaith relationships within my churches and in the community. I struggled alongside our neighbors for justice and peace. All of these things -- things I was most proud of in my ministry -- earned me rebuke and alienation from church administrators. I tried to maintain that I was a faithful critic -- a critic from within -- someone committed to the church and its future success but unwilling to go blindly along with things I felt were questionable, or even wrong.

This was on top of my theological concerns. I couldn't affirm the teaching that the Seventh-day Adventist Church was the "remnant church" -- God's chosen people to prepare the world for the last days. If fact, there was a lot about the church's beliefs concerning the last days (and the more proximate days) that troubled me.

In March, I stood my ground on these issues and was asked to resign. I didn't want to resign but I finally agreed. My family and my health had suffered over the past several years but my faith had suffered most of all. Since that time I have been a religious nomad. I have struggled to relate to the church and, if I'm honest, God. I haven't attended church consistently; I struggle to relate to church people, preferring the company of skeptics and non-church-goers. I haven't prayed much and, without sermons to write on a regular basis, I haven't studied, or even really read, the Bible.


He was asked to resign in March last year, and as he himself has since pointed out, he was contracted on a half-yearly basis ro whatever it was. Not tenure. Far from it.

Look, as someone who took a long time to go from brought-up-in-church-serious-believer to the loveable rogue you all know me as today, I can't condemn the poor fuck out of hand. I majored in physics at uni, and in some ways that contributed to me eventually working out that I didn't believe any of the god nonsense, but being raised inside this shit can seriously fuck with your head. I was academically bloody talented, but because of my upbringing and my intelligence I was almost certainly a fucking nightmare to teach. You're a fucking genius, and so are several others here, so you won't understand this, but for the not-genius educator, coming up against a kid like me is a horrible thing. It's impossible to teach me, because I know I'm smarter than you and on top of it I'm vastly more glib.

(Aside: this is why I don't think WLC is stupid. I think he's quite intelligent, but also emotionally stunted. He reminds me of me when I was about 17. An intelligent idiot.)

Anyway, I'm going to need you to demonstrate to me that the bloke was a tenured lecturer in theology, and on top of that I'm going to need you to demonstrate to me that that necessarily dictates that he can't also be a poor, ignorant, blinkered, sheltered fool.

Without that, all you have is assertions. And you know how we treat them here.


Well I admit I'm going by my own learning experience, which I've already mentioned included poring over The Children's Encyclopaedia at six years of age, and seeing for myself the vast chasm separating empirical verification from uncritical acceptance of blind assertions. It's not unreasonable to conclude that with this background, I find it hard to imagine how anyone can treat unsupported assertions as fact, the way that is de rigeur in the world of religion, and that I'm naturally minded to conclude that anyone with access to sufficient learning cannot help but reach similar conclusions about said assertions. Though I understand the virulence of the process once it takes hold from a cerebral standpoint, I lack what might be termed the visceral immediacy of experiencing such a viewpoint first hand, and consequently still scratch my head as to how people can do this.

The point remains, though, that since this individual had access to learning at a level not available to many others, and as has been exposed here, was already starting to entertain doubts about the whole supernaturalist assertion-based enterprise, if he continued to espouse the purported "factual" status of those assertions whilst entertaining those doubts and amassing said learning, it does raise some serious questions, does it not?


The thing is, we don't know. We don't know if he was still spouting these things as factual whilst not believing that to be the case, but it's also, you'll forgive me for pointing out, entirely beside the point, since the current discussion is regarding whether it can accurately be said that "all preachers and their ilk are professional liars".

I have a friend who holds a Masters in Physics, and yet is still strongly religious. I don't think he lies when he talks about his God, and I cannot for the life of me work out how he can believe what he does, especially given that he attended the same university as I did, one year ahead of me, which means he had access to world-class education and information. But he's not a liar. He's just... indoctrinated? Confused? I'm not sure.
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Re: A Year Without God

#227  Postby Darwinsbulldog » Feb 03, 2014 2:05 am

Goldenbrain wrote:-

I have a friend who holds a Masters in Physics, and yet is still strongly religious. I don't think he lies when he talks about his God, and I cannot for the life of me work out how he can believe what he does, especially given that he attended the same university as I did, one year ahead of me, which means he had access to world-class education and information. But he's not a liar. He's just... indoctrinated? Confused? I'm not sure.


Is he a naive realist? Math is highly seductive as a belief system. It is so reliable. So people get an almost religious faith about math. I had a math prof at UWA. I was a first year, and cleaned the Math building. He was fundi creationist. None of my evidence for evolution mattered. In his view evolution, and OOL life were mathematicially unsound, therefore wrong.
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Re: A Year Without God

#228  Postby Lentes » Feb 03, 2014 5:07 am

Darwinsbulldog wrote:Goldenbrain wrote:-
Is he a naive realist? Math is highly seductive as a belief system. It is so reliable. So people get an almost religious faith about math. I had a math prof at UWA. I was a first year, and cleaned the Math building. He was fundi creationist. None of my evidence for evolution mattered. In his view evolution, and OOL life were mathematicially unsound, therefore wrong.


One doesn't believe in the results of mathematics.

Either one accepts the validity of the logical argument or one doesn't. There is no belief input into the equation, so to speak. Even if one questions the truthfulness of the most fundamental axioms, one must logically accept that the truthfulness of all the results obtained through the axioms is, well, true, if the axioms are assumed to be true.

One can certainly develop emotions about mathematics, just like any other thing. What do you mean exactly, when you say the bolded?
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Re: A Year Without God

#229  Postby surreptitious57 » Feb 03, 2014 5:10 am

Human beings are both emotional and logical beings but sometimes these two are just poles apart. We
all possess this capability in some way or other. For it is after all what makes us human in the first place
One should therefore not be all that surprised when cognitive dissonance is so obvious but maybe that it is
not as common as it sometimes appears. Since logic and emotion are not really mutually compatible anyway
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Re: A Year Without God

#230  Postby Calilasseia » Feb 03, 2014 10:58 am

Lentes wrote:
Darwinsbulldog wrote:Goldenbrain wrote:-
Is he a naive realist? Math is highly seductive as a belief system. It is so reliable. So people get an almost religious faith about math. I had a math prof at UWA. I was a first year, and cleaned the Math building. He was fundi creationist. None of my evidence for evolution mattered. In his view evolution, and OOL life were mathematicially unsound, therefore wrong.


One doesn't believe in the results of mathematics.

Either one accepts the validity of the logical argument or one doesn't. There is no belief input into the equation, so to speak. Even if one questions the truthfulness of the most fundamental axioms, one must logically accept that the truthfulness of all the results obtained through the axioms is, well, true, if the axioms are assumed to be true.

One can certainly develop emotions about mathematics, just like any other thing. What do you mean exactly, when you say the bolded?


The problem here isn't the internal consistency and soundness of mathematical systems, but their applicability to a given set of observables. It doesn't matter how "elegant" or "sophisticated" a given mathematical system is, if it doesn't apply to a given set of observables, then you toss it aside and look for one that does. DB's fundie professor has it backwards, as is usual with creationists. Creationists think that their precious ideas dictate to reality, regardless of whether or not reality agrees with this, whilst those of us who paid proper attention in class realise that reality dictates which of our ideas are worth keeping with respect to a given set of observables. Something I recognise despite being a mathematician in the past. :mrgreen:
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Re: A Year Without God

#231  Postby Goldenmane » Feb 03, 2014 11:30 am

Darwinsbulldog wrote:Goldenbrain wrote:-

I have a friend who holds a Masters in Physics, and yet is still strongly religious. I don't think he lies when he talks about his God, and I cannot for the life of me work out how he can believe what he does, especially given that he attended the same university as I did, one year ahead of me, which means he had access to world-class education and information. But he's not a liar. He's just... indoctrinated? Confused? I'm not sure.


Is he a naive realist? Math is highly seductive as a belief system. It is so reliable. So people get an almost religious faith about math. I had a math prof at UWA. I was a first year, and cleaned the Math building. He was fundi creationist. None of my evidence for evolution mattered. In his view evolution, and OOL life were mathematicially unsound, therefore wrong.


You know, I'm not sure. I haven't really been in contact with him for some time. The last conversation we had was over Farcebork, and he was arguing against evolution. I was just stunned that someone who necessarily had to grasp the age of the universe in order to aquire his academic qualification couldn't grasp the basics of the most tested theory in science.

I mean, fuck. From my perspective, evolution was entirely easier to grasp from the physics background.

Anyway, it is entirely possible to get shit utterly backwards. Look at the number of engineers who are creationists. I'd have thought that an engineering background would be similar enough to a physics or other science background to make it entirely unlikely, but on reflection engineers are all about creating shit, so it kinda makes sense.

As to your maths prof, he must have been a theorist, yeah? A practical mathematician would be more likely to recognise when shit didn't work, despite the pretty numbers.
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Re: A Year Without God

#232  Postby THWOTH » Feb 03, 2014 1:19 pm

Goldenmane wrote:[...] We don't know if he was still spouting these things as factual whilst not believing that to be the case, but it's also, you'll forgive me for pointing out, entirely beside the point, since the current discussion is regarding whether it can accurately be said that "all preachers and their ilk are professional liars".

I have a friend who holds a Masters in Physics, and yet is still strongly religious. I don't think he lies when he talks about his God, and I cannot for the life of me work out how he can believe what he does, especially given that he attended the same university as I did, one year ahead of me, which means he had access to world-class education and information. But he's not a liar. He's just... indoctrinated? Confused? I'm not sure.

I think we can call preachers 'professional liars' in respect of the point that hey pass demonstrable untruths to others as assured truths or facts. The more charitable description might be to say they are woefully mistaken or have misapprehended the facts of the matter and therefore have drawn some errant conclusions as a result. But then again, their livelihood is bound to urging, compelling, or even coercing others to accept those falsehoods as a condition of personal virtue and social acceptance - and in this sense they are encouraging others to accept a set of dubious moral imperatives and epistemic falsehoods to suit their personal ends.

The language may be somewhat floral, but it conveys a principle and a sentiment with succinct terseness - which is handy sometimes.

Nonetheless, though I accept that trying to decide if someone who claims to sincerely believe in demonstrable falsehoods is a liar requires some consideration of their motivation and the scope and level of their education etc, this surely depends on (i) assumptions about their mental landscape, (ii) the definition of 'liar', and (iii) some conclusions about whether we can or should form a judgement and apply it as a description based on the conjunction of (i) and (ii). In the light of (i) on its own I don't know how any particular conclusion can be assured :dunno: so personally I'd steer well clear of labelling a preacher a 'liar' and probably go for some thing like 'professional obfuscator of the facts' or 'professional water muddier' instead.

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Re: A Year Without God

#233  Postby Darwinsbulldog » Feb 03, 2014 4:17 pm

Just to clarify, I did not mean every math guru or even most of them regard math as a religion. But a minority sure get close to it, if not going over the line altogether.

Maybe just because I went from naive realist to instrumentalist [I don't like labels, but that is close enough for most purposes], perhaps I am "seeing" it in others. But there are branches of math and theoretical physics out there that can only be understood by a handful of folks, and yet we seem happy that this maths does not have to pass an external test.
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Re: A Year Without God

#234  Postby HomerJay » Feb 03, 2014 8:05 pm

THWOTH wrote:
Goldenmane wrote:[...] We don't know if he was still spouting these things as factual whilst not believing that to be the case, but it's also, you'll forgive me for pointing out, entirely beside the point, since the current discussion is regarding whether it can accurately be said that "all preachers and their ilk are professional liars".

I think we can call preachers 'professional liars' in respect of the point that hey pass demonstrable untruths to others as assured truths or facts.

Mostly the reason we can identify them as lies and liars is that the intention is to gain materially from the deception.

So

Jesus Loves You
or
God Moves in mysterious ways

Are lies becuase they are false, they are declared to be true by someone who knows they are not true and the reason to present them as truths is to further a particular agenda of ideological superiority.

Emotional arguments around 'I was a Belieber once' or 'I know a nice Vicar' have no logical weight, although they may further the ideological superiority.
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Re: A Year Without God

#235  Postby HomerJay » Feb 03, 2014 8:07 pm

Has the guy in the OP signed up yet?
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Re: A Year Without God

#236  Postby THWOTH » Feb 03, 2014 8:13 pm

Darwinsbulldog wrote:Just to clarify, I did not mean every math guru or even most of them regard math as a religion. But a minority sure get close to it, if not going over the line altogether. ...

They think they are 'the one' I suppose.

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Re: A Year Without God

#237  Postby MS2 » Feb 03, 2014 10:03 pm

HomerJay wrote:declared to be true by someone who knows they are not true

That's the problematic bit. Many of them believe they are true.
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Re: A Year Without God

#238  Postby HomerJay » Feb 03, 2014 10:34 pm

MS2 wrote:
HomerJay wrote:declared to be true by someone who knows they are not true

That's the problematic bit. Many of them believe they are true.

No, it's not the sincere belief, it's the expression of it as something that is true rather than the expression of it as a belief.

There is a small movement towards this in things like the unitarians and trendy Anglicanism (where belief in god has been optional for a while).

An example of this might be Andrew Pakula, Sir Tim Berners-Lee's choice for Thought for the Day. He got bounced as he is a non-theist/atheist unitarian. He might describe himself as a 'Follower of Christ' in the new jargon.

A Follower of Christ might trace their heritage back to Imitation of Christ theology, all the way to St Augustine.

There is no need for a Follower to believe the sweet baby jesus was the son of god, or believe in god hisself, their aim being to emulate the behaviour of Christ (there was similar behavourial stuff found in the dead sea scrolls 2nd century bc, so it's not unique to christianity).

So for these types Jesus Loves You is not a truth statement, for the nutters who say it is, Liar is an apposite description.
For me, the value of a climb is the sum of three inseparable elements, all equally important: aesthetics, history, and ethics

Walter Bonatti 1930-2011

"All those who believe in psychokinesis, raise my hand" - Steven Wright
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Re: A Year Without God

#239  Postby zulumoose » Feb 04, 2014 7:19 am

I think there is some degree of well-intentioned deception involved as well.

I am sure it is quite possible, possibly common, for someone who has his own doubts and struggles with belief to genuinely think that sincere belief is correct and desirable. With this in mind he could have the best intentions in the world by trying to convince others to believe sincerely, and talk with feigned conviction about absolute truths, when in fact he cannot convince himself to the point of sincerity he is trying to convey.

Perhaps some people think their own redemption lies in the conversion of others with more success than themselves.

You could call it 'fake it till THEY make it'.
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Re: A Year Without God

#240  Postby Agrippina » Feb 04, 2014 8:24 am

I know people say they "believe" but in their heads, personally when they're alone in the dark, do they actually say to themselves, "I really, really believe!" Or is it just cant to get people to listen to them? I've asked this question of believers and they say they really do believe that God as they define him, really, really exists. :crazy:
A mind without instruction can no more bear fruit than can a field, however fertile, without cultivation. - Marcus Tullius Cicero (106 BCE - 43 BCE)
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