Michael De Dora Jr. wrote:Last week, in
my first blog post , I wrote that there are major problems with how Americans view the relationship between politics, morality, religion and belief. In that piece, I focused mostly on the shortcomings of the typical liberal response to the relationship between religion and politics, barely touching on other secularist responses. This week, I'd like to outline the problems I have with one well-known response to the typical liberal camp: the radical atheists. While these atheists have aired many quality arguments against religious belief, and pushed dialogue on religion and its relation to politics, there are seemingly too many shortcomings of forming an approach on atheism.
Starting in 2005, American public was hit with a fresh wave of secular thought openly criticizing organized religion and religious faith. It started with Sam Harris’ 2004 book “The End of Faith: Religion, Terror, and the Future of Reason.” Soon after, Richard Dawkins (“The God Delusion,” 2006) and Christopher Hitchens (“God is Not Great: How Religion Poisons Everything,” 2007) published books similarly critical of religion (1). Moreover, in 2006, Harris penned a rejoinder to his book, “Letter to a Christian Nation.” Religious critique of this kind wasn’t contained to bookshelves, either -- the Web exploded with blogs, podcasts, and self-made YouTube videos. Perhaps the most prominent Web-based atheist is the biologist P.Z. Myers, who runs one of the most-read atheist blogs, Pharyngula.
Many have called these authors and their followers the “New Atheists” -- practitioners of a form of atheism that is outspoken and brash in its condemnation of religion and religious belief. These atheists were not content to disbelieve and go on with their lives; they also wanted to let religious beliefs know they were wrong (though it should be added it is not like these men broke into homes; they sold books and wrote blog posts). But this new, bold assault on religion did bring many secularists out of the woodwork – and what made wave perhaps unique was a call by men such as Dawkins and Myers to organize around atheism and sharp rhetoric.
There has been, as one would expect, bountiful criticism of the arguments found in the “New Atheist” books, and the philosophical merits of atheism. Aside from that, it is generally agreed that some good did come from these books in that they pushed important issues to the public. However, an issue that received less focus was a more strategic one: the fact that many atheists define their entire lives around unbelief and critique of theism. Oddly enough, Sam Harris picked up on this observation. In 2007, Harris gave a talk called “The Problem With Atheism” at the Atheist Alliance International conference, describing some tactical problems with formulating a movement based on atheism (4).
Firsts: what is atheism? By definition, atheism means the absence of belief in theism or God. Atheism doesn’t imply whether a person believes “God definitely doesn’t exist” or whether he or she is a bit more lenient on the matter. Atheism does not tell us how much one cares about religion; it does not tell us if one is friendly to religion, or hates it. It does not tell us if one is absolutely unreasonable in his or her other beliefs generally. There are terrible atheists. Atheism is not encompassing in any other sense than, because it is so broad, many people might be atheists that do not realize it. As Robert Ingersoll once said, even if God does not exist, humans still have their work cut out for them. Atheism isn’t enough. This is the first argument against atheism. It is not a philosophy or a worldview, it is a lack of a specific religious belief, and that isn’t enough to carry us forward in any meaningful way.
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