Thomas Eshuis wrote:satis5d wrote:The Old Testament (a legal term, by the way)
How do you figure?
satis5d wrote:But when Jesus came on the scene the age of law was put aside and we entered into a new covenant (commonly referred to in Bible terms as the New Testament).
And yet Jesus also said this:
“For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.” (Matthew 5:18-19 RSV)
Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest part or the smallest part of a letter will pass from the law, until all things have taken place." (Matthew 5:17 NAB)
"The scripture cannot be broken.” --Jesus Christ, John 10:35
satis5d wrote:The point of the New Testament is to show the weakness and futility of the Old Testament and to point out a new and better way (the Gospel - which means
good news).
So the almighty and perfect god made a silly and weak testament?
Doesn't quite compute.
Excellent points, Thomas. Notice that Jesus claims to have come to FULFILL the law and the prophets (prophesies).
ful·fill
verb (used with object)
1. to carry out, or bring to realization, as a prophecy or promise.
2. to perform or do, as duty; obey or follow, as commands.
3. to satisfy (requirements, obligations, etc.): a book that fulfills a long-felt need.
4. to bring to an end; finish or complete, as a period of time: He felt that life was over when one had fulfilled his threescore years and ten.
5. to develop the full potential of (usually used reflexively): She realized that she could never fulfill herself in such work.
When Jesus came the first time, he was prepared to usher in the Kingdom but the people chosen to receive it (the Jews) did not want it. This is why the new covenant based on the blood of Jesus was introduced. The law is still with us, but through Jesus one can be set free from the law, not to live as we want in our sinful condition, but to live as we want under the guidance of the Holy Spirit. Ultimately, in the New Earth, the law will indeed be completely put aside.
So the almighty and perfect god made a silly and weak testament?
The answer to this question could get long, so I'll keep it short for now unless you want more detail later.
God, as creator, is responsible for his creation. The great plan of God is an elaborate story of pain, sorrow and sadness which we brought upon ourselves through deception followed by a great rescue and a blessed eternity. At some point there has to be a reckoning-- a time where all is put back into balance. If God is going to be the judge, then he must be fair, but as creator, he made this mess. So we have a conundrum.
One of the things that a just/fair God must do is to remove any valid claims that humanity could put forward at the great hearing. For instance, some could say, "God, if you had only given mankind the chance to love you without knowing sin and without having a sinful nature, we would have loved you and served you forever." But God can respond, "I tried that, and you chose to rebel by breaking the only rule I gave you." As it pertains to the law, an argument could be made..."God, if you would have only told us EXACTLY what we were supposed to do to live up to your standard of righteousness, we would have done it." To which God can reply, "I gave you the law for that reason and you repeatedly showed that you weren't interested in demonstrating your love for me that way."
So, in a sense, yes, God created a silly and weak testament, knowing full well that people would fail to love God through that method. Today he offers us the gift of live through Jesus Christ, also knowing that most people will reject that. God isn't concerned because his plan is not for us to save ourselves, He is looking forward to rescuing us and giving us far better than we deserve. (Consider the parable of the prodigal son.)