don't get me started wrote:I've followed the vicissitudes of this thread (and the "debate" elsewhere) over several months without commenting. There didn't seem much point in adding anything as people seemed entrenched in their viewpoints. But the two posts above seem to be addressing some of the core issues here.
My take on it is pretty reductive: Using bloodline descent as an omnirelevant criteria for social organization is a really poor idea. Using supernaturalist claims as an omnirelevant criteria for social organization is likewise a really poor idea. Join the two together in the same place and you have a recipe for disaster.
But what can I say or do? There seem to be a large number of people who place bloodline descent and/or supernaturalism at the very core of their identity and their social being. I personally dissatend to both in my daily life, but suggesting that others do likewise can provoke some fairly negative responses.
My understanding of the attitudes of ordinary Palestinians (say, in Ramallah) is that they find themselves "oppressed" by Israelis. This is the grievance. Unfortunately, the interviews did not probe what remedy they will choose. I can imagine that one of two possibilities is most likely. One is a two-state solution (with full sovereignty, Palestinian government, no Israeli interference or incursion) and the other is simply for Israel to disappear. The interviewees do not openly shout for the extermination of Israel, so someone needs to ask whether a two-state solution is satisfactory. However, it is more than likely that more than a few will feel "oppressed" as long as any "people of the Book" are anywhere in the region, and there is a component of unsavory "here-first-ism" to all that.
Sadly, there are fanatics among the Palestinians, and not just a few. They will pursue military-style attacks on Israelis regardless of expected retaliation. The ongoing situation is just what we see. A two-state solution will not suit them, and attacks similar to that of October 7 will continue, with Israeli retaliations that many outsiders, myself included, will find excessive. Nevertheless, simply wishing that people drop their hatreds, resentments, grievances, or whatever we could call them is not something I will offer seriously as a peace proposal.
We've all certainly heard of the concept of the "secular Jew", someone with an ethnic identity indeed tied to bloodline descent but with no theology underpinning it. Under ordinary circumstances, I would stand with you, dgms, and critique such identity politics, but then I'm going to apply it pretty broadly, and not just to Jews and Palestinians. Somewhere down the line, that's going to go off the rails of uneven application. Anyway, whether someone even drops an identifcation as "secular Jew", there are plenty of other people who identify as (let's call them) neo-Nazis, and who are ready to apply bloodline descent to "Jews", regardless of whether or not their targets apply it to themselves, when they decide to "round them all up". Of course, this is what the word "anti-semitism" is in its extreme form, and there are gradations away from that which we both acknowledge. So when you wish for everyone simply to live in peace and drop all their identity politics, kindly ask the neo-Nazis to do so as well. To realize the full benefit of such a cross-cultural encounter, try it in person.
The_Metatron wrote:Life is full of such tripartite choices: accept the situation, fight it, or abandon it. In truth, that trilemma is what put me where I now live. It once informed the career path I chose to take. All of those choices may not be possible. There is a fourth option, avoid situations that force such a choice. Not always a possibility, either.
Abandoning/avoiding it is something I would also recommend to both sides. I'd even recommend that to neo-Nazis who, to be honest, can't claim to have a dog in the Palestine fight but are quite happy for any Palestinian success in wiping out Jews. I'm not sure how to confront them about their sentiments, but always willing to entertain any expertise that can be brought to bear on the problem.