http://www.atpweb.org/jtparchive/trps-41-02-139.pdf
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Cito di Pense wrote:Kafei wrote:Thommo wrote:
It's not a criticism of him, he's behaving as a responsible scientist and stating clearly for the cranks and wooheads that the research does not confirm anything about metaphysics, God or ultimate reality.
You, on the other hand...
Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Don't say 'normal' if instead you mean 'not unheard of'. It's not normal to have to meditate until your stomach falls out or take dangerous amounts of semi-poisonous mushrooms in order to have an 'experience' that is, after all, only purported, and then reflected in subsequent anecdotes. These anecdotes might even be predictable, especially among woo-heads, but they're not normal until ingesting dangerous drugs and half-starving is considered normal.
Kafei wrote:GrahamH wrote:Also this from the 2006 paper
https://www.hopkinsmedicine.org/Press_r ... ocybin.pdfThe participants were hallucinogen naïve adults reporting regular participation in religious or spiritual activities.The participants were recruited from the local community through flyers announcing a “study of states of consciousness brought about by a naturally occurring psychoactive substance used sacramentally in some cultures.”All 36 volunteers indicated at least intermittent participation in religious or spiritual activities such as religious services, prayer, meditation, church choir, or educational or discussion groups, with 56% (20 volunteers) reporting daily activities and an additional 39% (14 volunteers) reporting at least monthly activities.
You're referencing the initial pilot study in which they did intentionally look for religious inclined people, but not because they were being biased, but rather because they felt that people who defined their lives in these religious frameworks are better apt to have faith or trust in whatever this experience presents to them. However, that was simply for the pilot study. All studies henceforth do not selectively look for people with a religious bent with the exception of the study done on the people in high clergy positions.
Kafei wrote:Thommo wrote:Kafei wrote:Thommo wrote:More highlights of yesteryear. Here's some of what the "professionals" doing the research actually have to say about the participants and validation of Perennialism.
https://news.softpedia.com/news/Q-A-Wit ... 9364.shtml
I don't now how you see this quote as a criticism.
It's not a criticism of him, he's behaving as a responsible scientist and stating clearly for the cranks and wooheads that the research does not confirm anything about metaphysics, God or ultimate reality.
You, on the other hand...
Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Thomas Eshuis wrote:Kafei wrote:Thommo wrote:
It's not a criticism of him, he's behaving as a responsible scientist and stating clearly for the cranks and wooheads that the research does not confirm anything about metaphysics, God or ultimate reality.
You, on the other hand...
Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Nevertheless the above is still counterfactual bullshit.
Relationship to science and scientific criteria
The field of Transpersonal psychology has also been criticized for lacking conceptual, evidentiary, and scientific rigor. In a review of criticisms of the field, Cunningham writes, "philosophers have criticized transpersonal psychology because its metaphysics is naive and epistemology is undeveloped. Multiplicity of definitions and lack of operationalization of many of its concepts has led to a conceptual confusion about the nature of transpersonal psychology itself (i.e., the concept is used differently by different theorists and means different things to different people). Biologists have criticized transpersonal psychology for its lack of attention to biological foundations of behavior and experience. Physicists have criticized transpersonal psychology for inappropriately accommodating physic concepts as explanations of consciousness."[140]
Others, such as Friedman,[57][58] has suggested that the field is underdeveloped as a field of science and that it has, consequently, not produced a good scientific understanding of transpersonal phenomena. In his proposal for a new division of labour within the transpersonal field he suggests a distinction between transpersonal studies, a broad category that might include non-scientific approaches, and transpersonal psychology, a more narrow discipline that should align itself more closely with the principles of scientific psychology. However, this criticism has been answered by Ferrer [141] who argues that Friedmans proposal attaches transpersonal psychology to a naturalistic metaphysical worldview that is unsuitable for the domain of spirituality.
Kafei wrote:Cito di Pense wrote:Kafei wrote:Thommo wrote:
It's not a criticism of him, he's behaving as a responsible scientist and stating clearly for the cranks and wooheads that the research does not confirm anything about metaphysics, God or ultimate reality.
You, on the other hand...
Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Don't say 'normal' if instead you mean 'not unheard of'. It's not normal to have to meditate until your stomach falls out or take dangerous amounts of semi-poisonous mushrooms in order to have an 'experience' that is, after all, only purported, and then reflected in subsequent anecdotes. These anecdotes might even be predictable, especially among woo-heads, but they're not normal until ingesting dangerous drugs and half-starving is considered normal.
Biologically normal:
https://www.youtube.com/watch?v=PY0oGjYqhhw#t=6m26s
https://www.youtube.com/watch?v=6bu3q3GMHfE#t=51m18s
https://www.youtube.com/watch?v=LKm_mnbN9JY#t=14m14s
Kafei wrote:Thomas Eshuis wrote:Kafei wrote:Thommo wrote:
It's not a criticism of him, he's behaving as a responsible scientist and stating clearly for the cranks and wooheads that the research does not confirm anything about metaphysics, God or ultimate reality.
You, on the other hand...
Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Nevertheless the above is still counterfactual bullshit.
Well, not to these researchers,
Kafei wrote:simply to you because you've chosen to define it in such a way.
Kafei wrote: I mean, so far you've met this with a kind of hyperskepticism and doubt.
Kafei wrote: Also from speculating from a vantage point of not having this experience.
Kafei wrote:Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Kafei wrote:Cito di Pense wrote:Kafei wrote:Thommo wrote:
It's not a criticism of him, he's behaving as a responsible scientist and stating clearly for the cranks and wooheads that the research does not confirm anything about metaphysics, God or ultimate reality.
You, on the other hand...
Nevertheless, this research has produced evidence which suggests that these experiences are biologically normal, that they have been happening perhaps for millennia à la the Perennial philosophy.
Don't say 'normal' if instead you mean 'not unheard of'. It's not normal to have to meditate until your stomach falls out or take dangerous amounts of semi-poisonous mushrooms in order to have an 'experience' that is, after all, only purported, and then reflected in subsequent anecdotes. These anecdotes might even be predictable, especially among woo-heads, but they're not normal until ingesting dangerous drugs and half-starving is considered normal.
Biologically normal:
https://www.youtube.com/watch?v=PY0oGjYqhhw#t=6m26s
https://www.youtube.com/watch?v=6bu3q3GMHfE#t=51m18s
https://www.youtube.com/watch?v=LKm_mnbN9JY#t=14m14s
Thommo wrote:Are heart attacks biologically normal, are we wired to have them?
Kafei wrote:Well, not to these researchers, simply to you because you've chosen to define it in such a way. I mean, so far you've met this with a kind of hyperskepticism and doubt. Also from speculating from a vantage point of not having this experience.
Kafei wrote:Notice that many flies have dropped.
What our studies are showing is that such
experiences can be occasioned at relatively
high probability. In the most recent study that
we conducted, more than seventy percent of
our volunteers had complete mystical experiences
as measured by psychometric scales.
An important implication of demonstrating
that we can occasion these experiences with
high probability is that it suggests that such
experiences are biologically normal. Another
important implication is that it now becomes
possible, for the first time, to conduct rigorous
prospective research, investigating both the
antecedent causes as well as the consequences
of these kinds of experiences. With regard to
antecedent causes, it becomes possible to ask
what kind of personality, genetic, or disposition
characteristics increase the probability
of these experiences. We described some of
the consequences of the mystical experience
in our first study, and certainly they’ve been
well described in the broader literature on
religion, mysticism, and entheogens. These
involve shifts in attitudes and behavior, and
some cognitive functions that appear quite
positive.
https://maps.org/news-letters/v20n1/v20n1-22to25.pdf
GrahamH wrote:The implication of "biologically normal" seems to be that he thinks that seventy percent of the population might have such experiences if given high doses of psilocybin. The research doesn't actually bear that out given how subjects for these trials are selected. They are not really representative of the entire population.
This isn't saying much. Doing something abnormal to normal humans is a fairly reliable way of eliciting unusual experiences. I can see it could work as a tagline if you were advertising psilocybin as an easy way to "mystical experience" in that you don't have to be a freak, it works for most people. Again, this has nothing do do with whether these experiences are of anything real.
Cito di Pense wrote:
What have you said, here?
Cito di Pense wrote:Is one's condition after eating a beefsteak 'normal', or is it just not different enough to be called other than 'normal'? You always have to identify what your basis of comparison is, and you can't do that. Therefore, your remark is wibble.
GrahamH wrote:Cito di Pense wrote:
What have you said, here?
Only that Griffiths isn't saying much at all. Kafei goes on about "biologically normal" as if it meant something important, but even Griffiths' strongest claim for it, which is not supported by his evidence, that "70%" have CME from high doses of perception distorting drugs, is irrelevant to someone claiming that CME has anything to do with "seeing God".
GrahamH wrote:Cito di Pense wrote:Is one's condition after eating a beefsteak 'normal', or is it just not different enough to be called other than 'normal'? You always have to identify what your basis of comparison is, and you can't do that. Therefore, your remark is wibble.
I have no problem with collecting peoples' anecdotes of eating beefsteak and quantifying the prevalence of some arbitrary common features.
GrahamH wrote:it would be comparable with what Griffith said.
Cito di Pense wrote:If hundreds of posts from Kafei have not convinced you that he's not very focused, then nothing will.
Cito di Pense wrote:
Then any bit of it you take seriously has nothing to do with anything Kafei has written. This is how my remarks relate about the difference between ingesting steak and ingesting psilocybin. They're both just stuff, possibly with toxins that mess up your neurotransmission or augment it beyond a useful level. Only someone who believes there's something to harness here would be further interested, and would only want to do that because something good might come of it. Good?
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