Kafei wrote:That's precisely why I say the "complete" mystical experience is the greatest challenge for the atheist
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Kafei wrote:That's precisely why I say the "complete" mystical experience is the greatest challenge for the atheist
Kafei wrote:I understand you're skeptical of this, but to there's no reason to flat-out reject this without even considering it.
Kafei wrote:I wouldn't compare that to a "complete" mystical experience. These are two very different phenomena.
Kafei wrote:GrahamH wrote:
Whatever the route, there's still no testing it is there? Various ways to have visions of dragons but no way to tell if the dragons or real or illusory. Reason suggest they are illusory but you say I could distort my perceptions in various extra ways so that the dragons would "intuitively" seem real and leave me desperate to convince others I had seen dragons and they could too, if only they would set aside scepticism and dedicate time and effort and take drugs.
No thanks.
You work out how to test the experience and report back if you manage to verify any of it as real.
That's a false analogy, because I believe that's what this research is, that these mystical states of consciousness seem to be part of how consciousness itself is constructed. That's what's real about this phenomenon in consciousness, and according to the Perennial philosophy, the highest mystical vision in each of the major religions is essentially synonymous. I understand you're skeptical of this, but to there's no reason to flat-out reject this without even considering it.
Kafei wrote:That's a false analogy, because I believe that's what this research is...
Thommo wrote:Kafei wrote:That's a false analogy, because I believe that's what this research is...
And that's what it always comes back to. That you think your belief affects what research shows, or what is.
A "ghost sighting" does not mean ghosts exist, because you don't believe in ghosts, but a "mystical experience" means the mystical exists because you believe in the mystical.
Graham's analogy is fine, he said there's no way (provided by you) to tell if the dragons are real or illusory and no way (provided by you) to tell if the mystical is real or illusory.
You cannot provide any such way, which means there's no reason to take your belief seriously. You mistake separating out more parts of the issue and thinking about it more comprehensively with not "even considering it".
Kafei wrote:Thommo wrote:Kafei wrote:That's a false analogy, because I believe that's what this research is...
And that's what it always comes back to. That you think your belief affects what research shows, or what is.
A "ghost sighting" does not mean ghosts exist, because you don't believe in ghosts, but a "mystical experience" means the mystical exists because you believe in the mystical.
Graham's analogy is fine, he said there's no way (provided by you) to tell if the dragons are real or illusory and no way (provided by you) to tell if the mystical is real or illusory.
You cannot provide any such way, which means there's no reason to take your belief seriously. You mistake separating out more parts of the issue and thinking about it more comprehensively with not "even considering it".
It is a false analogy, because ghost sighting is not a universal phenomenon à la mystical experience.
newolder wrote:It would be like seeing motion where no motion occurs.
ETA Should have included: (© 2005 George Mather) Oops!
Kafei wrote:It's not found uttered in all in the scripture of all the major religions in the way the mystical experience is, that's the difference.
Kafei wrote:That's what gives this experience weight over a supposed "ghost sighting,"...
Kafei wrote:...whatever that is, mystical states of consciousness are more concretely defined than that.
Kafei wrote:ghost sighting is not a universal phenomenon à la mystical experience. It's not found uttered in all in the scripture of all the major religions in the way the mystical experience is, that's the difference.
Thommo wrote:
I was speaking for myself mostly. And to a lesser extent to the audience of atheists to whom perennialism is being marketed as an alternative.
But I would say very few people are persuaded by scripture. People are generally taught religion from a young age, and those who already believe tend to quote scripture once they've acquired the additional skills required to read it. There is a small minority who convert later in life, of whom I would surmise some are persuaded by scripture. They are the exception rather than the rule though.
Any given scripture is certainly unpersuasive to all the followers of other faiths as well.
Cito di Pense wrote:Thommo wrote:
I was speaking for myself mostly. And to a lesser extent to the audience of atheists to whom perennialism is being marketed as an alternative.
But I would say very few people are persuaded by scripture. People are generally taught religion from a young age, and those who already believe tend to quote scripture once they've acquired the additional skills required to read it. There is a small minority who convert later in life, of whom I would surmise some are persuaded by scripture. They are the exception rather than the rule though.
Any given scripture is certainly unpersuasive to all the followers of other faiths as well.
What? That's why people are religious? Because they're indoctrnated as children. I suppose most of them are. What about all those testimonials of mid-life conversions, as when somebody takes a heroic dose, and ceases to identify as atheist?
Thommo wrote:Cito di Pense wrote:Thommo wrote:Cito di Pense wrote:
What the heck? Scripture isn't persuasive? Consider all the people who take scripture very seriously. They're persuaded.
I was speaking for myself mostly. And to a lesser extent to the audience of atheists to whom perennialism is being marketed as an alternative.
But I would say very few people are persuaded by scripture. People are generally taught religion from a young age, and those who already believe tend to quote scripture once they've acquired the additional skills required to read it. There is a small minority who convert later in life, of whom I would surmise some are persuaded by scripture. They are the exception rather than the rule though.
Any given scripture is certainly unpersuasive to all the followers of other faiths as well.
What? That's why people are religious? Because they're indoctrnated as children. I suppose most of them are. What about all those testimonials of mid-life conversions, as when somebody takes a heroic dose, and ceases to identify as atheist?
Some people are persuaded of the truth of any given scripture, and I suspect some are even persuaded by the scripture. Since none of the people in this conversation - you, me or Kafei are one of those people I'm not sure I'm all that concerned with it right now though.
The scriptures say that Jesus literally was the son of God, that Mohammed cut the moon in half and that Moses parted the red sea. Are any of us persuaded these things are true? Are any of these things scientific?
Well, I'm not persuaded, and I definitely can't remember being persuaded by the bit about Jesus taking psilocybin and a questionnaire.
Kafei wrote:Thommo wrote:Kafei wrote:That's a false analogy, because I believe that's what this research is...
And that's what it always comes back to. That you think your belief affects what research shows, or what is.
A "ghost sighting" does not mean ghosts exist, because you don't believe in ghosts, but a "mystical experience" means the mystical exists because you believe in the mystical.
Graham's analogy is fine, he said there's no way (provided by you) to tell if the dragons are real or illusory and no way (provided by you) to tell if the mystical is real or illusory.
You cannot provide any such way, which means there's no reason to take your belief seriously. You mistake separating out more parts of the issue and thinking about it more comprehensively with not "even considering it".
It is a false analogy, because ghost sighting is not a universal phenomenon à la mystical experience. It's not found uttered in all in the scripture of all the major religions in the way the mystical experience is, that's the difference. That's what gives this experience weight over a supposed "ghost sighting," whatever that is, mystical states of consciousness are more concretely defined than that. I was invited to atheist live stream to speak on these topics yesterday, and I thought it went okay.
People see apparitions or strange lights, sense a presence in a room, hear noises or feel a sudden drop in temperature. They smell a deceased relative's favorite breakfast cooking in the kitchen or hear a favorite song playing while the stereo is off. Objects fall from shelves and doors open and close on their own. The electricity goes haywire, causing lights to flicker or televisions to turn on and off by themselves. Sometimes, people don't experience anything unusual at all, but they notice strange apparitions or shapes when they look at pictures they've taken.
Kafei wrote:mystical states of consciousness are more concretely defined than that
Thommo wrote:So, uhh, anyone feel like taking one for the team and watching that 7 hour Youtube video Kafei linked this time?
Kafei wrote:Thommo wrote:Kafei wrote:That's a false analogy, because I believe that's what this research is...
And that's what it always comes back to. That you think your belief affects what research shows, or what is.
A "ghost sighting" does not mean ghosts exist, because you don't believe in ghosts, but a "mystical experience" means the mystical exists because you believe in the mystical.
Graham's analogy is fine, he said there's no way (provided by you) to tell if the dragons are real or illusory and no way (provided by you) to tell if the mystical is real or illusory.
You cannot provide any such way, which means there's no reason to take your belief seriously. You mistake separating out more parts of the issue and thinking about it more comprehensively with not "even considering it".
It is a false analogy, because ghost sighting is not a universal phenomenon à la mystical experience. It's not found uttered in all in the scripture of all the major religions in the way the mystical experience is, that's the difference. That's what gives this experience weight over a supposed "ghost sighting," whatever that is, mystical states of consciousness are more concretely defined than that. I was invited to atheist live stream to speak on these topics yesterday, and I thought it went okay.
Cito di Pense wrote:"Those who say, don't know. Those who know, don't say."
So why do some people talk so much about their mystical experience? They talk, and talk, and talk, and talk.
The motivation for seeking mystical experience cannot be the same as the motivation for evangelizing it. Evangelizing is a waking activity (to be contrasted with the so-called 'mystical experience').
They sound like victims of alien abductions. I guess I don't begrudge anyone his personal steaming cup of Special Sauce, but I listened to Kafei for half an hour, sounding like a high-school whiz kid who gets to college and finds out he's not nearly as special as he got used to thinking he was. For a lot of college kids, waxing analogic about "mystical experience" is a way to get back that aura of distinction.
Cito di Pense wrote:
Come on, Kafei. bend a spoon or learn a useful trade. You're not going to make a name for yourself as an evangelist of the Perennial Philosophy.
Kafei wrote:I study comparative religion as a hobby, and I follow this research out of interest.
Kafei wrote:The syntactical machinery of description undergoes some sort of hyper-dimensional inflation instantly, and then, you know, you cannot tell yourself what it is that you understand. In other words, what DMT does can't be downloaded into as low-dimensional a language as English.
Cito di Pense wrote:Kafei wrote:The syntactical machinery of description undergoes some sort of hyper-dimensional inflation instantly, and then, you know, you cannot tell yourself what it is that you understand. In other words, what DMT does can't be downloaded into as low-dimensional a language as English.
I'll say this for Terence McKenna. He sure knows how to spread the fertilizer around. Remember what I said about the cargo cults and their simulated radios? McKenna is sorta doing that right there. Philosophy is fine, if you don't pretend to be doing anything MORE than playing with language to titillate your intellect the same way you scratch your balls.
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